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E07781: Gregory of Tours, in his Histories (8.9), describes how in July 585 King Guntram complained because he had been repeatedly asked to act as godfather to his nephew, Chlothar (the son of Chilperic), but Chlothar had not been produced. One of these occasions was on the feast of John the Baptist (S00020). Written in Latin in Tours (north-west Gaul), 586/594.

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posted on 2019-09-10, 00:00 authored by dlambert
Gregory of Tours, Histories (Historiae) 8.9

Guntram complains because he had been asked to be godfather at the baptism of Chlothar, the son of his recently deceased brother Chilperic, but on each occasion Chlothar was not produced for baptism. This happened first at Christmas (584), then Easter (585).

Depraecati sunt autem tertio, ut ad festivitatem sancti Iohannis exhiberetur, sed nec tunc venit.

'Then they made a third suggestion, that he should be presented on Saint John’s Day. Once again, he was not there.'


Text: Krusch and Levison 1951, 376. Translation: Thorpe 1974, 440.

History

Evidence ID

E07781

Saint Name

John the Baptist : S00020

Saint Name in Source

Iohannes

Type of Evidence

Literary - Other narrative texts (including Histories)

Language

  • Latin

Evidence not before

586

Evidence not after

594

Activity not before

585

Activity not after

585

Place of Evidence - Region

Gaul and Frankish kingdoms

Place of Evidence - City, village, etc

Tours

Place of evidence - City name in other Language(s)

Tours Tours Tours Toronica urbs Prisciniacensim vicus Pressigny Turonorum civitas Ceratensis vicus Céré

Major author/Major anonymous work

Gregory of Tours

Cult activities - Liturgical Activity

  • Other liturgical acts and ceremonies

Cult activities - Festivals

  • Saint’s feast

Cult Activities - Protagonists in Cult and Narratives

Monarchs and their family

Source

Gregory of Tours wrote the Histories (Historiae) during his episcopate in Tours (573–594). They constitute the longest and most detailed historical work of the post-Roman West. Gregory's focus is Gaul under its Frankish kings, above all the territories of Tours and (to a lesser extent) Clermont, where he had been born and brought up. Much of his work tells of the years when, as bishop of an important see, he was himself centrally involved in Frankish politics. The Histories are often wrongly referred to as a History of the Franks. Although the work does contain a history of the rulers of Francia, it also includes much hagiographical material, and Gregory himself gave it the simple title the 'ten books of Histories' (decem libri historiarum), when he produced a list of his own writings (Histories 10.31). The Histories consist of ten books whose scope and contents differ considerably. Book 1 skims rapidly through world history, with biblical and secular material from the Creation to the death in AD 397 of Martin of Tours (Gregory’s hero and predecessor as bishop). It covers 5596 years. In Book 2, which covers 114 years, the focus moves firmly into Gaul, covering the years up to the death of Clovis in 511. Books 3 and 4, which cover 37 and 27 years respectively, then move fairly swiftly on, closing with the death of king Sigibert in 575. With Book 5, through to the final Book 10, the pace slows markedly, and the detail swells, with only between two and four years covered in each of the last six books, breaking off in 591. These books are organised in annual form, based on the regnal years of Childebert II (r. 575-595/6). There continues to be much discussion over when precisely Gregory wrote specific parts of the Histories, though there is general agreement that none of it was written before 575 and, of course, none of it after Gregory's death, which is believed to have occurred in 594. Essentially, scholars are divided over whether Gregory wrote the Histories sequentially as the years from 575 unfolded, with little or no revision thereafter, or whether he composed the whole work over the space of a few years shortly before his death and after 585 (see Murray 2015 for the arguments on both sides). For an understanding of the political history of the time, and Gregory's attitude to it, precisely when the various books were written is of great importance; but for what he wrote about the saints, the precise date of composition is of little significance, because Gregory's attitude to saints, their relics and their miracles did not change significantly during his writing-life. We have therefore chosen to date Gregory's writing of our entries only within the broadest possible parameters: with a terminus post quem of 575 for the early books of the Histories, and thereafter the year of the events described, and a terminus ante quem of 594, set by Gregory's death. (Bryan Ward-Perkins, David Lambert) For general discussions of the Histories see: Goffart, W., The Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon (Princeton, 1988), 119–127. Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative," in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden and Boston, 2015), 63–101. Pizarro, J.M., "Gregory of Tours and the Literary Imagination: Genre, Narrative Style, Sources, and Models in the Histories," in: Murray, A Companion to Gregory of Tours, 337–374.

Discussion

Guntram makes this remark at Paris, where he had gone immediately after the visit to Orléans described at length by Gregory in Histories 8.1-7, and which Gregory dates precisely to early July 585 (see E07778). The Saint John's day mentioned by Guntram must therefore be that of John the Baptist on 24 June, not only because of its association with baptism, but because of the sequence of dates.

Bibliography

Edition: Krusch, B., and Levison, W., Gregorii episcopi Turonensis Libri historiarum X (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum I.1; 2nd ed.; Hannover, 1951). Translation: Thorpe, L., Gregory of Tours, The History of the Franks (Penguin Classics; London, 1974). Further reading: Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative", in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden-Boston 2015), 63-101. Vieillard-Troiekouroff, M., Les monuments religieux de la Gaule d'après les œuvres de Grégoire de Tours (Paris, 1976).

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    Evidence -  The Cult of Saints in Late Antiquity

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