E06931: Aldhelm's poem On Saint Matthias the Apostle records the dedication of a shrine (dilubrum) to *Matthias (the Apostle, S01784), presumably in Britain. Written in Latin in southern Britain, c. 670/710.
online resource
posted on 2018-10-17, 00:00authored bybsavill
Aldhelm, Carmina Ecclesiastica, 5
IN SANCTI MATHIAE APOSTOLI Hoc sacer observat dilubrum Mathias almum, Unus qui fertur de septuaginta fuisse Discipulis Domini, sacrum qui dogma docebant; Quem Deus electum signavit sorte superna, Dum Iudas Scarioth strofa deceptus iniqua Culmen apostolici celsum perdebat honoris Atque fibras olidas tetro cum viscere fudit, Cum crepuit medius laqueo suspensus ab alto, Qui Dominum lucis redimentem sanguine saecla Vendidit, ut cupidus fulvum nomisma capessat. Mathias idcirco spreto latrone nefando In Domino fretus numerum supplevit eundem: Iunctus apostolicis gratatur iure triumphis.
'V. ON SAINT MATTHIAS THE APOSTLE St Matthias watches over this holy shrine. He is said to have been one of the Lord's seventy disciples who taught His holy doctrine. God marked him out as elect by divine lot [Acts 1:24-6] when Judas Iscariot, deceived by evil malice, lost the lofty glory of his apostolic calling and poured out his stinking guts together with his blackened bowels when he burst open as he hung from the lofty noose [Mt. 27:5]: he had sold the Lord of Light Who redeems all ages with His blood, so that he could greedily acquire a burnished coin [Mt. 26:14-16]. Accordingly Matthias, trusting in the Lord and having spurned the evil thief, made up the same number (of twelve apostles): he duly rejoices in being associated with apostolic victories.'
Text: Ehwald 1919, 32. Translation: Lapidge and Rosier 1985, 57-8.
Place of evidence - City name in other Language(s)
St Albans
St Albans
Verulamium
Major author/Major anonymous work
Aldhelm
Cult activities - Places
Cult building - unspecified
Cult activities - Non Liturgical Practices and Customs
Composing and translating saint-related texts
Source
The Carmina Ecclesiastica is an editor's title for a collection of five dedicatory poems for churches and altars (tituli) by the Anglo-Saxon scholar Aldhelm (ob. 709/10), who probably never intended them to be viewed together as a single group (Lapidge and Rosier, 1985, 35-45).
Aldhelm appears to have been a son of Centwine, king of the Gewisse or West Saxons (south-west Britain) from 676 until 682/5, when he abdicated and retired to a monastery. We do not know when Aldhelm himself took religious vows, but he definitely attended, perhaps for many years, Archbishop Theodore and Abbot Hadrian’s school at Canterbury (from shortly after 670?), and possibly studied at the Irish foundation of Iona, off the coast of north-west Britain (perhaps in the 660s?). Around 682/6 he became abbot of the West Saxon monastery of Malmesbury, and in 689 probably accompanied King Cædwalla on his pilgrimage to Rome (see E05710 and E06661). In 705/6 he was appointed ‘bishop west of the wood’ in his home kingdom (later identifiable with the diocese of Sherborne). (For all aspects of Aldhelm’s career, see Lapidge, 2007.)
Carmen Ecclesiasticum 5 survives through four continental European manuscripts.
Discussion
Ehwald (1919) reckoned this poem as commemorating the dedication of a distinct ecclesia, but Lapidge considers it an 'afterthought' or 'sort of appendix' to the verses on twelve apostolic altars that make up Carmen Ecclesiasticum 4 (E06919 onwards), and 'unlikely ... to have been intended as a titulus for an actual church or altar' (Lapidge and Rosier, 1985, 44, 242). As our database shows, there is very little evidence for a cult of Matthias the Apostle in Late Antiquity.
Bibliography
Edition:
Ehwald, R., Aldhelmi opera (Monumenta Germaniae Historica, Auctores Antiquissimi 15; Berlin, 1919).
Translation:
Lapidge, M., and Rosier, J.L., Aldhelm, The Poetic Works (Cambridge, 1985).
Further reading:
Lapidge, M., "The Career of Aldhelm," Anglo-Saxon England 36 (2007), 15-69.