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E06548: Aldhelm, in his prose On Virginity, names *Thomas (the Apostle, S00199) as an exemplary virgin. Written in Latin in southern Britain, for the nuns at the monastery at Barking (south-east Britain), c. 675/686.

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posted on 2018-09-20, 00:00 authored by bsavill
Aldhelm, prose On Virginity, 23

Didymus, quondam dominicae resurrectionis incredulus negator, sed visis vulnerum cicatricibus credulus praedicator , qui Eoae tripertitas Indiae provincias sereno evangelicae praedicationis lumine illustravit et execranda sacellorum lustramenta et inepta pontificum flaminia funditus evacuavit, cum pudicos thalami consortes instruens de virginitatis laudibus loqueretur, Habetis, inquit, integritatem, quae est omnium regina virtutum et fructus perpetuae virginitatis. Virginitas soror est angelorum et omnium bonorum possessio, virginitas victoria libidinum, tropeum fidei, victoria de inimicis et vitae aeternae securitas. En, apostolicae clangor bucinae velut tonitruali fragore concrepans devotas virginum mentes ad integritatis cultum cohortatur, dum eam immensis rumorum laudibus prosequitur.

'DIDYMUS [i.e. Thomas], at one time the disbelieving doubter of the Lord's resurrection - but once the scars of Christ's wounds had been seen, (became) its confident preacher – who illumined the tripartite provinces of eastern India with the clear light of evangelical preaching and totally annulled the execrable rites of (pagan) sanctuaries and the empty offices of their priests, when he spoke for the instruction of chaste partners in marriage in the praises of virginity, said: "You have integrity, which is the queen of all virtues and the fruit of perpetual virginity. Virginity is the sister of the angels and the possession of all good things; virginity is victory over desires, the trophy of faith, a triumph over enemies and the surety of eternal life." See how the blast of the apostolic trumpet, blaring as if with the roar of thunder, urges the the devout minds of virgins to the veneration of integrity, when it honours (integrity) with the mighty commendation of renown!'

Text: Ehwald 1919, 255. Translation: Lapidge and Herren 1979, 81.


Evidence ID


Saint Name

Thomas, the Apostle : S00199

Saint Name in Source


Type of Evidence

Literary - Other


  • Latin

Evidence not before


Evidence not after


Activity not before


Activity not after


Place of Evidence - Region

Britain and Ireland

Place of evidence - City name in other Language(s)

St Albans St Albans Verulamium

Major author/Major anonymous work


Cult activities - Non Liturgical Practices and Customs

Composing and translating saint-related texts

Cult Activities - Protagonists in Cult and Narratives

Ecclesiastics - monks/nuns/hermits Pagans


Aldhelm’s prose treatise On Virginity (De Virginitate), for Abbess Hildelith and the nuns of Barking (south-east Britain), survives in twenty manuscripts, the earliest of which are 9th c. Together with its later, poetic counterpart, it forms what Bede described in 731 as a ‘twinned work’ (opus geminatum), although there is a notable difference between the content and style of the two sections, the second part constituting more than a straightforward ‘versification’ of the first (see E06659). Aldhelm (ob. 709/10) appears to have been a son of Centwine, king of the Gewisse or West Saxons (south-west Britain) from 676 until 682/5, when he abdicated and retired to a monastery. We do not know when Aldhelm himself took religious vows, but he definitely attended, perhaps for many years, Archbishop Theodore and Abbot Hadrian’s school at Canterbury (from shortly after 670?), and possibly studied at the Irish foundation of Iona, off the coast of north-west Britain (perhaps in the 660s?). Around 682/6 he became abbot of the West Saxon monastery of Malmesbury, and in 689 probably accompanied King Cædwalla on his pilgrimage to Rome (see E05710 and E06661). In 705/6 he was appointed ‘bishop west of the wood’ in his home kingdom (later identifiable with the diocese of Sherborne). (For all aspects of Aldhelm’s career see now Lapidge, 2007.) At the core of On Virginity is a lengthy catalogue of exemplary virgins, first men (Old Testament prophets; New Testament figures; martyrs and other saints of the Roman Empire), then women (Mary; martyrs and other saints of the Empire), followed by some remarks on a group of non-virginal, Old Testament sancti who in some sense prefigured Christ. As with Bede in his Marytrology (725/31), Aldhelm makes good use of Roman Martyrdoms and Acts in his accounts of many post-Biblical saints. Although he does not seem to have had the same range of hagiographical material at hand as Bede later would at the monastery of Wearmouth-Jarrow (north-east Britain), his use of the texts is more creative, and he extensively reworks them in his characteristically florid prose style. The prose On Virginity presents difficulties with dating, but the author’s reference to himself in its preface as only a ‘servant’ (bernaculus) of the Church would seem to place it before his abbacy in 682/6 (ibid., 67-9). Meanwhile – if the twelfth-century chronicler John of Worcester is correct – Aldhelm’s chief dedicatee Hildelith only appears to have taken control over Barking in 675, thus allowing us to date the work cautiously to somewhere within 675/86. This is significant, since it suggests that the many Martyrdoms which Aldhelm used among his sources (including several translated from the Greek) were available to him in southern Britain before his probable visit to Rome in 689.


The source of Aldhelm's quotation is unknown; it may have come from a now-lost apocryphal text on Thomas (Lapidge and Herren, 194-5).


Edition: Ehwald, R., Aldhelmi opera (Monumenta Germaniae Historica, Auctores Antiquissimi 15; Berlin, 1919). Translation: Lapidge, M., and Herren, M., Aldhelm, The Prose Works (Cambridge, 1979). Further reading: Lapidge, M., "The Career of Aldhelm," Anglo-Saxon England 36 (2007), 15-69.

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    Evidence -  The Cult of Saints in Late Antiquity



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