E05870: Gregory of Tours writes the Life of the Fathers, collecting the lives of twenty Gallic bishops, abbots and recluses; written in Latin in Tours (north-west Gaul), 573/594. List of the twenty Lives.

online resource

posted on 2018-06-23, 00:00 authored by kwojtalik

Gregory of Tours, Life of the Fathers (1) Life of *Lupicinus and Romanus (brothers and founders of the Jura monasteries, mid 5th c., <a href="https://oxford.figshare.com/articles/_/13729123">S00003</a>)– see $E00003. (2) Life of *Illidius (bishop of Clermont, ob. 384/385, <a href="https://oxford.figshare.com/articles/_/13729162">S00022</a>) – see <a href="https://oxford.figshare.com/articles/_/13740001">E00024</a>. For his burial and rebuilding the crypt with his relics see <a href="https://oxford.figshare.com/articles/_/13739965">E00022</a>; for his miracles see <a href="https://oxford.figshare.com/articles/_/13739983">E00023</a> and <a href="https://oxford.figshare.com/articles/_/13740001">E00024</a> and for placing his relics in the altar of an oratory in Tours (north-west Gaul) see <a href="https://oxford.figshare.com/articles/_/13740037">E00027</a>. (3) Life of *Abraham (abbot at Clermont, ob. 477, <a href="https://oxford.figshare.com/articles/_/13729129">S00005</a>) – see $00005 For his church see <a href="https://oxford.figshare.com/articles/_/13739716">E00009</a>. (4) Life of *Quintianus (bishop of Rodez and Clermont, ob. 525, <a href="https://oxford.figshare.com/articles/_/13729174">S00028</a>) – see <a href="https://oxford.figshare.com/articles/_/13740190">E00036</a>. For the miracle of his uncle - *Faustus (bishop, probably in Africa, ob. ?, $S00025) - see $E00033; for how he transferred the body of *Amantius (bishop of Rodez, late 5th c., <a href="https://oxford.figshare.com/articles/_/13729171">S00026</a>) to a church in Rodez see <a href="https://oxford.figshare.com/articles/_/13740148">E00034</a> and for his burial see <a href="https://oxford.figshare.com/articles/_/13740226">E00037</a>. (5) Life of *Portianus (abbot in the Auvergne, ob. after 525, <a href="https://oxford.figshare.com/articles/_/13729183">S00032</a>) – see <a href="https://oxford.figshare.com/articles/_/13740247">E00038</a>. (6) Life of *Gallus (bishop of Clermont, ob. 551, <a href="https://oxford.figshare.com/articles/_/13729189">S00034</a>) – see <a href="https://oxford.figshare.com/articles/_/13740268">E00039</a>. For how he instituted rogations see <a href="https://oxford.figshare.com/articles/_/13740364">E00043</a> and for his death and burial see <a href="https://oxford.figshare.com/articles/_/13740490">E00048</a>. (7) Life of *Gregory (bishop of Langres, ob. 539/540, <a href="https://oxford.figshare.com/articles/_/13729201">S00038</a>) – see <a href="https://oxford.figshare.com/articles/_/13740514">E00049</a>. For how he venerated relics of unnamed see <a href="https://oxford.figshare.com/articles/_/13740571">E00052</a>; for the translation of his body and his burial see <a href="https://oxford.figshare.com/articles/_/13740598">E00053</a> and for deposition of his relics in the new apse see <a href="https://oxford.figshare.com/articles/_/13740634">E00055</a>. (8) Life of *Nicetius (bishop of Lyon, ob. 573, <a href="https://oxford.figshare.com/articles/_/13729231">S00049</a>) – see <a href="https://oxford.figshare.com/articles/_/13740766">E00061</a>. For healing a deacon by a copy of the book of his life see <a href="https://oxford.figshare.com/articles/_/13740727">E00059</a>; for his posthumous miracles see <a href="https://oxford.figshare.com/articles/_/13740778">E00062</a>, <a href="https://oxford.figshare.com/articles/_/13740892">E00067</a>, <a href="https://oxford.figshare.com/articles/_/13740928">E00068</a>, <a href="https://oxford.figshare.com/articles/_/13741399">E00098</a> and <a href="https://oxford.figshare.com/articles/_/13742443">E00156</a>; for his healing see <a href="https://oxford.figshare.com/articles/_/13740799">E00063</a>; for how he appeared in a vision see <a href="https://oxford.figshare.com/articles/_/13740823">E00064</a> and how a deacon collected contact relics from his tomb see <a href="https://oxford.figshare.com/articles/_/13740856">E00065</a>. (9) Life of *Patroclus (hermit of Berry, ob. 576, <a href="https://oxford.figshare.com/articles/_/13729282">S00064</a>) – see <a href="https://oxford.figshare.com/articles/_/13742464">E00157</a>. For his foundations see <a href="https://oxford.figshare.com/articles/_/13742491">E00158</a>; for his burial see <a href="https://oxford.figshare.com/articles/_/13742509">E00159</a> and for his miracles see <a href="https://oxford.figshare.com/articles/_/13742650">E00166</a>. (10) Life of *Friardus (recluse near Nantes, ob. 573, <a href="https://oxford.figshare.com/articles/_/13729324">S00078</a>) – see <a href="https://oxford.figshare.com/articles/_/13742770">E00174</a>. For his fellow see <a href="https://oxford.figshare.com/articles/_/13742815">E00176</a> and for his miracles see <a href="https://oxford.figshare.com/articles/_/13742839">E00177</a>. (11) Life of *Caluppa (recluse of the Auvergne, ob. 576, <a href="https://oxford.figshare.com/articles/_/13729339">S00083</a>) – see <a href="https://oxford.figshare.com/articles/_/13743592">E00221</a>. (12) Life of *Aemilianus and Brachio (hermit, and monastic founder of the Auvergne and Touraine, ob. 535/550 and 576, <a href="https://oxford.figshare.com/articles/_/13729345">S00087</a>) – see <a href="https://oxford.figshare.com/articles/_/13743616">E00222</a>. For Brachio learning how to read see <a href="https://oxford.figshare.com/articles/_/13743637">E00223</a> and holding vigils see <a href="https://oxford.figshare.com/articles/_/13743655">E00224</a>; for his burial and transfer his relics see <a href="https://oxford.figshare.com/articles/_/13743676">E00225</a>. (13) Life of *Lupicinus (recluse of Lipidiacum, ob. first half of the 6th c., <a href="https://oxford.figshare.com/articles/_/13729393">S00104</a>) – see <a href="https://oxford.figshare.com/articles/_/13796792">E00258</a>. For his death see <a href="https://oxford.figshare.com/articles/_/13796816">E00261</a> and his burial see <a href="https://oxford.figshare.com/articles/_/13796828">E00262</a>. (14) Life of *Martius (abbot near Clermont, ob. 500/510, <a href="https://oxford.figshare.com/articles/_/13729396">S00105</a>) – see <a href="https://oxford.figshare.com/articles/_/13796843">E00263</a>. For his burial and posthumous miracles see <a href="https://oxford.figshare.com/articles/_/13796861">E00264</a>. (15) Life of *Senoch (ascetic and miracle-worker near Tours, ob. 576, <a href="https://oxford.figshare.com/articles/_/13729429">S00116</a>) – see <a href="https://oxford.figshare.com/articles/_/13797200">E00290</a>. For how he made the reliquary fitted its place see <a href="https://oxford.figshare.com/articles/_/13797212">E00291</a>; for his death, posthumous cult and miracles see <a href="https://oxford.figshare.com/articles/_/13797236">E00293</a>. (16) Life of *Venantius (priest and abbot in Tours, ob. late 5th c., <a href="https://oxford.figshare.com/articles/_/13729441">S00121</a>) – see <a href="https://oxford.figshare.com/articles/_/13797446">E00308</a>. For how he comunicated with the dead in the tomb see $E00309 and for his posthumous miracles see <a href="https://oxford.figshare.com/articles/_/13797461">E00310</a>. (17) Life of *Nicetius (bishop of Trier, ob. c. 565, <a href="https://oxford.figshare.com/articles/_/13732702">S01305</a>) – see $05466. For his miracles see $E05467, $E05470, $E05471, <a href="https://oxford.figshare.com/articles/_/13870868">E05472</a> $E05473 and $E05476; for his visions see $E05468, <a href="https://oxford.figshare.com/articles/_/13870880">E05474</a> and $E05475; for how he was snatched up during his journey $E05469 and for the miracles at his tomb see <a href="https://oxford.figshare.com/articles/_/13870895">E05477</a>. (18) Life of *Ursus and Leobatius (abbots in Berry and the Touraine, around AD 500, <a href="https://oxford.figshare.com/articles/_/13729486">S00137</a>) – see <a href="https://oxford.figshare.com/articles/_/13744705">E00332</a>. For how the saints enlighten the world see <a href="https://oxford.figshare.com/articles/_/13744717">E00333</a> and for miracles of Ursus see <a href="https://oxford.figshare.com/articles/_/13744735">E00334</a>. (19) Life of *Monegundis (female recluse of Chartres and Tours, mid/late 6th c., <a href="https://oxford.figshare.com/articles/_/13729528">S00150</a>) – see <a href="https://oxford.figshare.com/articles/_/13744762">E00335</a>. For how she venerated relics <a href="https://oxford.figshare.com/articles/_/13745080">E00348</a>; for her miracles see <a href="https://oxford.figshare.com/articles/_/13745116">E00350</a> and for her death, burial and posthumous miracles see <a href="https://oxford.figshare.com/articles/_/13745146">E00351</a>. (20) Life of *Leobardus (recluse of Marmoutier, later 6th c., <a href="https://oxford.figshare.com/articles/_/13729597">S00175</a>) – see <a href="https://oxford.figshare.com/articles/_/13745188">E00354</a>. For how he decided to leave the secular world see <a href="https://oxford.figshare.com/articles/_/13745218">E00355</a>; for the book of his life see <a href="https://oxford.figshare.com/articles/_/13745236">E00356</a>; for his death and burial see <a href="https://oxford.figshare.com/articles/_/13745263">E00357</a>.

History

Evidence ID

E05870

Saint Name

Lupicinus and Romanus, brothers, late 5th-century ascetics of the Jura (Gaul) : S00003 Illidius, bishop of Clermont, ob. 384/5 : S00022 Abraham, abbot of Clermont, ob. 476/7 : S00005 Quintianus, bishop of Rodez and Clermont, ob. 525 : S00028 Port

Saint Name in Source

Romanus; Lupicinus Illidius Abraham Quintianus Portianus Gallus Gregorius Nicetius Patroclus Friardus Caluppa Brachio Lupicinus Martius Senoch Venantius Nicetius Ursus Monegundis Leobardus

Related Saint Records

Type of Evidence

Literary - Hagiographical - Other saint-related texts

Language

Latin

Evidence not before

573

Evidence not after

593

Activity not before

400

Activity not after

593

Place of Evidence - Region

Gaul and Frankish kingdoms

Place of Evidence - City, village, etc

Tours

Place of evidence - City name in other Language(s)

Tours Tours Tours Toronica urbs Prisciniacensim vicus Pressigny Turonorum civitas Ceratensis vicus Céré

Major author/Major anonymous work

Gregory of Tours

Cult activities - Non Liturgical Practices and Customs

Composing and translating saint-related texts

Source

Gregory, bishop of Tours from 573 until his death (probably in 594), was the most prolific hagiographer of all Late Antiquity. He wrote four books on the miracles of Martin of Tours, one on those of Julian of Brioude, and two on the miracles of other saints (the Glory of the Martyrs and Glory of the Confessors), as well as a collection of twenty short Lives of sixth-century Gallic saints (the Life of the Fathers). He also included a mass of material on saints in his long and detailed Histories, and produced two independent short works: a Latin version of the Acts of Andrew and a Latin translation of the story of The Seven Sleepers of Ephesus. The Life of the Fathers by Gregory of Tours is different from his other hagiographical works (Miracles of Julian, Miracles of Martin, Glory of the Confessors and Glory of the Martyrs), which all concentrate on posthumous miracles of the saints. The Life of the Fathers, by contrast, describes the exemplary behaviour in life of twenty Gallic saints (for a list of the Lives, see E05870). Gregory himself draws this contrast in the opening words of his preface: 'I had decided to write only about what has been achieved with divine help at the tombs of the blessed martyrs and confessors; but I have recently discovered information about those who have been raised to heaven by the merit of their blessed conduct here below, and I thought that their way of life, which is known to us through reliable sources, could strengthen the Church' (trans. James 1991, 1). In this preface Gregory also explains why he chose to call the book Life of the Fathers, not Lives of the Fathers: because they all lived the same bodily life. The nineteen Lives of men, and the single Life of a woman (Life 19), all relate to holy people of Gaul, the majority living in the mid to later sixth century. Although this agenda is unspoken, there can be little doubt that Gregory wrote these Lives partly to show that holiness, and the miraculous, were not just things of the past, but very much present within the Gaul of his day (a message that he expressed explicitly in his Histories). Almost all the saints he describes were active within one or other of the two dioceses with which Gregory was most familiar (his native Clermont, and Tours, the city of his episcopate), or indeed were his relatives (all bishops - Life 6 is of an uncle, Life 7 of a great-grandfather, and Life 8 of a great-uncle). Although Gregory says in his preface that they all shared one bodily life, in reality his saints fall into one of two distinct categories: holy bishops who are effective leaders of their flocks but only moderately ascetic (Lives 2, 4, 6, 7, 8 and 17), and holy ascetics who have withdrawn from the world and sometimes engage in extreme mortification of the body (Lives 1, 3, 5, 9-16, and 18-20). Gregory's work was unquestionably didactic in purpose - teaching the correct way to lead a good Christian life, and it is notable, for instance, how, in this work written by a bishop, his ascetics accept episcopal correction when necessary (Lives 15.2 and 20.3, in both cases from Gregory himself), and might even delay their death to suit the timetable of a bishop (Life 10.4). Because the focus is on the lives of these holy people, there is much less emphasis on their cult after death than in Gregory's other hagiographical works; however, all the Lives close with an account of the burial of the saint, and in almost all cases with reference to posthumous miracles recorded there (the exceptions are Lives 10, 11 and 20, which have no reference to miracles at the tomb). Gregory probably collected material for the Life of the Fathers (and perhaps wrote individual Lives) over a long period of time. However, from the words of his preface (quoted above) and from other references within the text, it is evident that he assembled his material into the polished work we have today only towards the very end of his life, after he had already written much of his extensive hagiography recording the miracles of saints lying in their graves. Because Gregory's views on saints do not seem to have changed during his writing life, we have not here expended energy in exploring the possible dating of individual lives, merely recording them all as written some time between 573 and 594. For more on the text, and on its dating: James 1991, xiii-xix; Shaw 2015, particularly 117-120.

Bibliography

Edition: Krusch, B., Gregorii Turonensis Opera. 2: Miracula et opera minora (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum I.2; 2nd ed.; Hannover: Hahnsche Buchhandlung, 1969). Translation: James, E., Gregory of Tours. Life of the Fathers (Translated Texts for Historians 1; 2nd ed.; Liverpool: Liverpool University Press, 1991). de Nie, G., Gregory of Tours, Lives and Miracles (Dumbarton Oaks Medieval Library 39; Cambridge MA, 2015). Further reading: Shaw, R., "Chronology, Composition, and Authorial Conception in the Miracula", in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden-Boston 2015), 102-140.

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Keywords

S00003 S00022 S00005 S00028 S00032 S00034 S00038 S00049 S00064 S00078 S00083 S00087 S00104 S00105 S00116 S00121 S01305 S00137 S00150 S00175 History

Licence

CC0