E05715: John Malalas in his Chronographia mentions the martyrdom of *Gelasinos (mime and martyr of Heliopolis in Phoenicia, S02157) under Licinius (r. 311-324). Written in Greek at Antioch (Syria) or Constantinople, in the mid-6th c.
‘In his reign he [Licinius] bestowed freedom on the Christians, so that they did not have to hide but could come out publicly. In the time of his reign there occurred the martyrdom of Saint Gelasinos at Helioupolis in Phoenice. He was second mime and came on to give a comic turn during a popular festival. In the presence of a crowd of spectators they threw him into a large bath-house tub full of warm water, mocking the Christian religion and holy baptism. When Gelasinos the mime was immersed and came out of the tub, he put on white robes and refused to continue performing, saying before the people, "I am a Christian, for I saw a tremendous vision of God while being immersed in the tub, and I will die a Christian". When they heard this, all the people watching in the city theatre became violently enraged. They rushed down from their seats to the stage, took hold of him and, dragging him out of the theatre, as he was wearing his white robes, they stoned him to death. That is how the righteous man died. Taking his corpse, his relatives conveyed it to the village known as Mariamme, where he came from, which was about half a mile outside the city of Damascus. A church was built in his honour.’
Text: Thurn 2000. Translation Jeffreys, Jeffreys, and Scott 1986, modified.
History
Evidence ID
E05715
Saint Name
Genesius, mime artist and martyr of Rome : S00508
Gelasinos, mime and martyr of Heliopolis in Phoenicia, ob. 311-324 : S02157
Literary - Other narrative texts (including Histories)
Language
Greek
Evidence not before
520
Evidence not after
570
Activity not before
550
Activity not after
570
Place of Evidence - Region
Syria with Phoenicia
Constantinople and region
Place of Evidence - City, village, etc
Antioch on the Orontes
Constantinople
Place of evidence - City name in other Language(s)
Antioch on the Orontes
Thabbora
Thabbora
Constantinople
Constantinople
Κωνσταντινούπολις
Konstantinoupolis
Constantinopolis
Constantinople
Istanbul
Major author/Major anonymous work
John Malalas
Cult activities - Places
Burial site of a saint - unspecified
Cult activities - Non Liturgical Practices and Customs
Construction of cult buildings
Cult Activities - Protagonists in Cult and Narratives
The socially marginal (beggars, prostitutes, thieves)
Cult Activities - Relics
Bodily relic - entire body
Source
The Chronographia of John Malalas (c. 490–c. 570) is a Christian chronicle of universal history, from Adam to the death of Justinian I (565). It appears to have been composed in two parts, the earlier of which focuses on the history of Antioch and the East, ending in c. 528 or 532. The second part focuses on the urban history of Constantinople up to the death of Justinian. Malalas is likely to have pursued a career in the imperial administration at both Antioch and Constantinople, writing the two parts of his chronicle while living in these two cities.
Malalas was widely used as a source by Byzantine chroniclers and historians, including John of Ephesus, John of Antioch, Evagrius Scholasticus, the Paschal Chronicle, John of Nikiu, John of Damascus, Theophanes, George the Monk, pseudo-Symeon, Kedrenos, Zonaras, Theodore Skoutariotes, and Nikephoros Kallistou Xanthopoulos.
The text of the chronicle is preserved in a very fragmentary form, based on quotations in other sources (notably the Paschal Chronicle and Theophanes), and on a Slavonic translation which follows a more extensive version of the original text. It is believed that we now have about 90% of the text.
On the composition and manuscript tradition of the text, see Thurn 2000, and:
http://pinakes.irht.cnrs.fr/notices/oeuvre/1298/
Discussion
This is the only extant record in the Greek tradition of the legend of a mime miraculously converted to Christianity and dying a martyr. Malalas' entry is almost certainly based on a hagiographic account which has not survived, and which was presumably associated with the saint's shrine near Damascus. The legend became popular in the Latin tradition, where it was associated with martyrs in Rome and Arles, known by the name Genesius (E02497).
Bibliography
Text:
Dindorf, L., Ioannis Malalae Chronographia (Corpus Scriptorum Historiae Byzantinae; Bonn, 1831).
Thurn, J., Ioannis Malalae Chronographia (Corpus Fontium Historiae Byzantinae 35; Berlin: Walter de Gruyter, 2000).
Translation:
Jeffreys, E., Jeffreys, M., and Scott, R., The Chronicle of John Malalas: A Translation (Sydney, 1986).
On Malalas:
Carrara, L., Meier, M., and Radtki-Jansen, C. (eds.), Die Weltchronik des Johannes Malalas. Quellenfragen (Malalas-Studien 2; Göttingen: Franz Steiner Verlag, 2017).
Jeffreys, E., Croke, B., and Scott, R. (eds.), Studies in John Malalas (Sydney, 1990).
Meier, M., Radtki-Jansen, C., and Schulz, F. (eds.), Die Weltchronik des Johannes Malalas: Autor, Werk, Überlieferung (Malalas-Studien 1; Göttingen: Franz Steiner Verlag, 2016).
Treadgold, W.T. The Early Byzantine Historians (Basingstoke: Palgrave Macmillan, 2006), 235-256.