E05671: John Malalas in his Chronographia mentions the martyrdom of *Kosmas and Damianos (brothers and physician martyrs, S00385) under Carinus (r. 283-285). Written in Greek at Antioch (Syria) or Constantinople, in the mid-6th c.
‘After the reign of Numerian, Carinus Augustus, his brother, reigned for two years. He was short, fat, with a broad face, fair skin, curly receding hair and a thin beard; he was magnanimous. He favoured the Green faction.
As soon as he began to reign he began a campaign against the Persians to avenge his brother Numerian, and he overcame them completely. During his reign the saints Kosmas and Damianos were killed in the following manner, because they were envied by their superintendent. They were doctors by training and were highly favoured by the emperor Carinus because they worked cures; for this is what had happened to the emperor Carinus. After he had gained the upper hand in a battle with the Persians and had cut down an enormous number of them, a very harsh winter set in and the Persians asked for three months' truce. Because of the harshness of the winter he spared his own army, because of their exhaustion, and he granted the request for peace for three months.
Taking his own forces he went to the region known as Kyrrhestike, wishing to rest his army and to have the wounded treated. He arrived in Kyrrhestike in winter and was staying there, dealing with the business of the war, when it suddenly happened that his face was twisted backwards. The many doctors in attendance on the emperor were not able to help him at all, so the doctors of the region were summoned to the emperor, because they knew the airs of their own region. Amongst these was the superintendent of the saints Kosmas and Damianos who came to the emperor, and the saints came with him. When the doctors were unable to help the emperor Carinus, the saints Kosmas and Damianos had a secret discussion with some of the emperor's nobles so as to cure him. The saints were brought in to the emperor in the night and they cured him by their prayer. He put his trust in them and said, "These men are the servants of the most high God". The emperor, restored to his previous state of good health, held them in honour as did all his nobles. At the request of the saints he immediately made a sacred ordinance to the whole Roman state that none of those known as Christians should suffer any harm, nor be prevented from worshipping as they wished.
Their superintendent, who had been brought in by the other high-ranking doctors attending the emperor, saw the favour which the emperor had for the saints, and was in a state of envy towards them. After the emperor Carinus' departure from Kyrrhestike for Persia, the saints' superintendent took Kosmas and Damianos by trickery with his own men and threw them over a precipice in the mountains because they were of the Christian belief. Thus the just men met their end.
In the middle of war the emperor Carinus died a natural death, at the age of 32.’
Text: Thurn 2000. Translation Jeffreys, Jeffreys, and Scott 1986.
History
Evidence ID
E05671
Saint Name
Kosmas and Damianos, brothers, physician martyrs of Syria : S00385
Literary - Other narrative texts (including Histories)
Language
Greek
Evidence not before
520
Evidence not after
570
Activity not before
500
Activity not after
570
Place of Evidence - Region
Constantinople and region
Syria with Phoenicia
Place of Evidence - City, village, etc
Antioch on the Orontes
Place of evidence - City name in other Language(s)
Constantinople
Κωνσταντινούπολις
Konstantinoupolis
Constantinopolis
Constantinople
Istanbul
Antioch on the Orontes
Thabbora
Thabbora
Major author/Major anonymous work
John Malalas
Cult activities - Non Liturgical Practices and Customs
Transmission, copying and reading saint-related texts
Cult Activities - Protagonists in Cult and Narratives
Monarchs and their family
Physicians
Soldiers
Source
The Chronographia of John Malalas (c. 490–c. 570) is a Christian chronicle of universal history, from Adam to the death of Justinian I (565). It appears to have been composed in two parts, the earlier of which focuses on the history of Antioch and the East, ending in c. 528 or 532. The second part focuses on the urban history of Constantinople up to the death of Justinian. Malalas is likely to have pursued a career in the imperial administration at both Antioch and Constantinople, writing the two parts of his chronicle while living in these two cities.
Malalas was widely used as a source by Byzantine chroniclers and historians, including John of Ephesus, John of Antioch, Evagrius Scholasticus, the Paschal Chronicle, John of Nikiu, John of Damascus, Theophanes, George the Monk, pseudo-Symeon, Kedrenos, Zonaras, Theodore Skoutariotes, and Nikephoros Kallistou Xanthopoulos.
The text of the chronicle is preserved in a very fragmentary form, based on quotations in other sources (notably the Paschal Chronicle and Theophanes), and on a Slavonic translation which follows a more extensive version of the original text. It is believed that we now have about 90% of the text.
On the composition and manuscript tradition of the text, see Thurn 2000, and:
http://pinakes.irht.cnrs.fr/notices/oeuvre/1298/
Discussion
Malalas' record of martyrs in his Chronicle is evidently based on his hagiographical readings. His entry about Kosmas and Damianos attests to the existence of their martyrdom account in the early 6th century.
Bibliography
Text:
Dindorf, L., Ioannis Malalae Chronographia (Corpus Scriptorum Historiae Byzantinae; Bonn, 1831).
Thurn, J., Ioannis Malalae Chronographia (Corpus Fontium Historiae Byzantinae 35; Berlin: Walter de Gruyter, 2000).
Translation:
Jeffreys, E., Jeffreys, M., and Scott, R., The Chronicle of John Malalas: A Translation (Sydney, 1986).
On Malalas:
Carrara, L., Meier, M., and Radtki-Jansen, C. (eds.), Die Weltchronik des Johannes Malalas. Quellenfragen (Malalas-Studien 2; Göttingen: Franz Steiner Verlag, 2017).
Jeffreys, E., Croke, B., and Scott, R. (eds.), Studies in John Malalas (Sydney, 1990).
Meier, M., Radtki-Jansen, C., and Schulz, F. (eds.), Die Weltchronik des Johannes Malalas: Autor, Werk, Überlieferung (Malalas-Studien 1; Göttingen: Franz Steiner Verlag, 2016).
Treadgold, W.T. The Early Byzantine Historians (Basingstoke: Palgrave Macmillan, 2006), 235-256.