E05670: John Malalas in his Chronographia mentions the martyrdom of *George (soldier and martyr, S00259) and *Babylas (bishop and martyr of Antioch, S00061) under Numerian (r. 283-284). Written in Greek at Antioch (Syria) or Constantinople, in the mid-6th c.
‘After the reign of Carus, Numerian Augustus reigned for two years. He was tall, slender, with straight hair, a long face, delicate features, a good beard, greying hair, a good nose, good eyes and dark skin. During his reign there was a great persecution of Christians. Among them Saint George the Cappadocian and Saint Babylas were martyred; the latter was the bishop of Antioch the Great. The emperor Numerian arrived there as he was setting out to fight the Persians. Wishing to observe the sacred mysteries of the Christians, he resolved to go into the holy church where the Christians used to gather to see what the mysteries were which they were performing, because he had heard that the Galileans performed their liturgies in secret. When he drew near he was suddenly met by St Babylas, who stopped him, saying to him, "You are still contaminated by the sacrifices you have made to idols and I will not allow you to see the mysteries of the living God". The emperor Numerian was angry with him and put him to death immediately.
Then he left Antioch and began a campaign against the Persians. When he joined battle, the Persians attacked him and destroyed the larger part of his force, and he fled to the city of Carrhae. The Persians besieged him, took him prisoner and killed him immediately. Then they flayed his skin and made it into a bag, which they pickled with myrrh and kept for their own glory; the remainder of his troops they butchered. The emperor Numerian died at the age of 36.’
Text: Thurn 2000. Translation Jeffreys, Jeffreys, and Scott 1986.
History
Evidence ID
E05670
Saint Name
George, soldier and martyr : S00259
Babylas, bishop and martyr of Antioch, and companions : S00061
Literary - Other narrative texts (including Histories)
Language
Greek
Evidence not before
520
Evidence not after
570
Activity not before
500
Activity not after
570
Place of Evidence - Region
Constantinople and region
Syria with Phoenicia
Place of Evidence - City, village, etc
Antioch on the Orontes
Place of evidence - City name in other Language(s)
Constantinople
Κωνσταντινούπολις
Konstantinoupolis
Constantinopolis
Constantinople
Istanbul
Antioch on the Orontes
Thabbora
Thabbora
Major author/Major anonymous work
John Malalas
Cult activities - Non Liturgical Practices and Customs
Transmission, copying and reading saint-related texts
Source
The Chronographia of John Malalas (c. 490–c. 570) is a Christian chronicle of universal history, from Adam to the death of Justinian I (565). It appears to have been composed in two parts, the earlier of which focuses on the history of Antioch and the East, ending in c. 528 or 532. The second part focuses on the urban history of Constantinople up to the death of Justinian. Malalas is likely to have pursued a career in the imperial administration at both Antioch and Constantinople, writing the two parts of his chronicle while living in these two cities.
Malalas was widely used as a source by Byzantine chroniclers and historians, including John of Ephesus, John of Antioch, Evagrius Scholasticus, the Paschal Chronicle, John of Nikiu, John of Damascus, Theophanes, George the Monk, pseudo-Symeon, Kedrenos, Zonaras, Theodore Skoutariotes, and Nikephoros Kallistou Xanthopoulos.
The text of the chronicle is preserved in a very fragmentary form, based on quotations in other sources (notably the Paschal Chronicle and Theophanes), and on a Slavonic translation which follows a more extensive version of the original text. It is believed that we now have about 90% of the text.
On the composition and manuscript tradition of the text, see Thurn 2000, and:
http://pinakes.irht.cnrs.fr/notices/oeuvre/1298/
Discussion
Malalas' record of martyrs in his Chronicle is evidently based on his hagiographical reading. His entries about George and Babylas are important attestations for the existence of versions of their martyrdom accounts in the early 6th century. The extant Greek Martyrdom of Babylas does indeed date the story to the reign of Numerian (E02684).
In this passage, Malalas confuses Numerian with the emperor Valerian (253-260) who was indeed captured by the Persians in AD 260, and died in captivity.
Bibliography
Text:
Dindorf, L., Ioannis Malalae Chronographia (Corpus Scriptorum Historiae Byzantinae; Bonn, 1831).
Thurn, J., Ioannis Malalae Chronographia (Corpus Fontium Historiae Byzantinae 35; Berlin: Walter de Gruyter, 2000).
Translation:
Jeffreys, E., Jeffreys, M., and Scott, R., The Chronicle of John Malalas: A Translation (Sydney, 1986).
On Malalas:
Carrara, L., Meier, M., and Radtki-Jansen, C. (eds.), Die Weltchronik des Johannes Malalas. Quellenfragen (Malalas-Studien 2; Göttingen: Franz Steiner Verlag, 2017).
Jeffreys, E., Croke, B., and Scott, R. (eds.), Studies in John Malalas (Sydney, 1990).
Meier, M., Radtki-Jansen, C., and Schulz, F. (eds.), Die Weltchronik des Johannes Malalas: Autor, Werk, Überlieferung (Malalas-Studien 1; Göttingen: Franz Steiner Verlag, 2016).
Treadgold, W.T. The Early Byzantine Historians (Basingstoke: Palgrave Macmillan, 2006), 235-256.