E05588: The Miracles of Saint Thekla recounts how *Thekla (follower of the Apostle Paul, S00092) pulled a certain general Bitianos back from consorting with prostitutes and transferred his desire to his own wife. Written in Greek at Seleucia ad Calycadnum (southern Asia Minor) in the 470s.
online resource
posted on 2018-05-29, 00:00authored byjulia
Miracles of Saint Thekla, 20
Summary:
There was a very prosperous and wealthy couple. The husband's name was Bitianos and he was a general and a man of great power. He took great pride in his victory over the Persians. However, he was unfaithful to his wife and consorted with prostitutes. The wife, being jealous and despondent, approached the martyr Thekla with great dismay, weeping and cursing, but not against her husband, because she was still devoted to him, but against the women involved in prostitution.
The martyr did not turn away from the supplication. She corrected the husband's bad habit by transferring his desire to an appropriate desire for his own wife. And she did not do it by changing the appearance of the wife's body, but by changing the man's soul so that he despised prostitution and began to respect the bonds of marriage.
Literary - Hagiographical - Collections of miracles
Language
Greek
Evidence not before
470
Evidence not after
476
Activity not before
410
Activity not after
450
Place of Evidence - Region
Asia Minor
Place of Evidence - City, village, etc
Seleucia ad Calycadnum
Place of evidence - City name in other Language(s)
Seleucia ad Calycadnum
Nicomedia
Νικομήδεια
Nikomēdeia
Izmit
Πραίνετος
Prainetos
Nicomedia
Cult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocation
Cult Activities - Miracles
Miracle after death
Other specified miracle
Cult Activities - Protagonists in Cult and Narratives
Women
Soldiers
Source
The anonymous text known under the title of The Life and Miracles of Thekla was written in the city of Seleucia-on-the-Calycadnum in the province of Isauria in southern Asia Minor around 470. It was certainly written before c. 476, which is approximately when Thekla's shrine outside Seleucia (modern Meriamlik/Ayatekla in Turkey) was monumentalised by the emperor Zeno (r. 474-491), since this activity is not mentioned in the text.
The text consists of two parts: the first half is a paraphrased version of the second-century Acts of Paul and Thekla, a text which was widely known in Late Antiquity and translated into every early Christian language; this early text was rendered by our author into Attic Greek, and contains many minor changes to the original story, with one major change at the end: instead of dying at the age of 19 years, Thekla descends into the earth and performs miracles in and around the city of Seleucia in a spiritual state. The second half, from which this passage is drawn, comprises a collection of forty-six miracles, preceded by a preface and followed by an epilogue. It is written in a high literary style which distinguishes it among other hagiographical texts, which were typically composed in a low style of Greek.
The text was for a long time attributed to a 5th century bishop, Basil of Seleucia (fl. c. 448-468); but in 1974 Dagron demonstrated conclusively that the Miracles could not have been authored by Basil, since there is an invective directed against him in chapter 12. The anonymous author is himself the subject of a few miracles, including miraculous interventions on his behalf in ecclesiastical disputes.
Discussion
On the general Bitianos, or Vitianos (PLRE II, 'Vitianus') and the Persians, see Dagron 1978: 128-129.
Bibliography
Edition:
Dagron, G., Vie et miracles de sainte Thècle (Subsidia hagiographica 62; Brussels: Société des Bollandistes, 1978), with French translation.
Translations:
Johnson, S.F., Miracles of Saint Thekla, in : S.F. Johnson and A.-M. Talbot, Miracle Tales from Byzantium (Dumbarton Oaks Medieval Library 12; Cambridge, MA: Harvard University Press, 2012), 1-201.
Festugière, A.-J., Collections grecques de Miracles: sainte Thècle, saints Côme et Damien, saints Cyr et Jean (extraits), saint Georges (Paris: Éditions A. et J. Picard, 1971).
Further reading:
Barrier, J., et al., Thecla: Paul's Disciple and Saint in the East and West (Leuven: Peeters, 2017).
Dagron, G., “L'auteur des Actes et des Miracles de Sainte Thècle,” Analecta Bollandiana, 92 (1974), 5–11.
Davis, S., The Cult of Saint Thecla: A Tradition of Women's Piety in Late Antiquity, (Oxford: Oxford University Press, 2001).
Honey, L., “Topography in the Miracles of Thecla: Reconfiguring Rough Cilicia,” in: M.C. Hoff and R.F. Townsend (eds), Rough Cilicia: New Historical and Archaeological Approaches, Proceedings on an International Conference held at Lincoln,
Nebraska, October 2007 (Oxford: Oxbow Books, 2013), 252–59.
Johnson, S.F., “The Life and Miracles of Thecla, a literary study” (University of Oxford, doctoral thesis, 2005).
Kristensen, T.M., "Landscape, Space and Presence in the Cult of Thekla in Meriamlik," Journal of Early Christian Studies 24:2 (2016), 229-263.