E05479: The Miracles of Saint Thekla recounts how *Thekla (follower of the Apostle Paul, S00092) did not allow an Arian bishop Symposios to remove an inscription proclaiming the consubstantiality of the Holy Trinity from the wall of her shrine at Seleucia, which caused his conversion from the heresy. We are also told that Thekla's power reaches every place on earth, helping those who invoke her, wherever they are. Written in Greek at Seleucia ad Calycadnum (southern Asia Minor) in the 470s.

Miracles of Saint Thekla, 10

Ἐπεὶ δὲ ὁ Συμπόσιος ἧκεν ἡμῖν εἰς μνήμην, καλὸν μηδὲ ἐκεῖνο σιωπῇ παραδραμεῖν μέγιστόν τε ὂν σφόδρα καὶ τῆς μάρτυρος ἐπάξιον ἔργον. Κατά τινα τῶν τοίχων αὐτοῦ τοῦ νεὼ τῆς μάρτυρος, τὸν καὶ ἀντιπρόσωπον τῆς ἔνδον καὶ δευτέρας πύλης τῶν ἱερῶν περιβόλων, τῆς καὶ ἐπὶ τὸν νεὼν αὐτὸν καὶ τὰ σεμνὰ καὶ τοὺς παρθενῶνας ἀπαγούσης, ἐμπέπηγε γράμματα διὰ ψηφῖδος λεπτῆς καὶ χρυσῆς, τῆς ἁγίας καὶ ὑπερτάτης Τριάδος κηρύττοντα πᾶσιν ἀνθρώποις τὸ ὁμοούσιον. Ταῦτα τὰ γράμματα ὁ Συμπόσιος, ὡς ἅτε ἀρειανός τε ὢν ἔτι καὶ παρ’ ὁμοδόξων ἐπισκόπων χειροτονηθεὶς ἐπίσκοπος, ἐκκολαφθῆναι κελεύει ὡς ἂν μὴ συνᾴδοντα τῇ τούτων βδελυρίᾳ.

Ὁ δὲ τοῦτο ἐπιταχθεὶς σφῦραν τε καὶ κολαπτῆρα λαβὼν καὶ διὰ πάσης ἐγκαρτερήσας ἡμέρας παίων καὶ κολάπτων, πάντα τρόπον ἀνορύττειν αὐτὰ πειρώμενος, τὰ μὲν γράμματα τῆς μακαρίας ἐκείνης ὁμολογίας οὐδ’ ὅλως ἐκίνησεν, ἀλλ' οὐδ’ ἐπεχάραξεν, οὐδ’—ὅ φησιν Ὅμηρος—ἐπέγραψε, σκεπούσης αὐτὰ δηλονότι καὶ φυλαττούσης τῆς ἀχράντου καὶ ἀκηράτου καὶ παρθενικῆς ἐκείνης χειρὸς ὡς βασιλικὰ σήμαντρα, ὡς θεμέλια καὶ φυλακτήρια τῆς ὅλης πίστεως καὶ αὐτοῦ τοῦ νεὼ καὶ αὐτῆς τῆς ἀνθρωπίνης φύσεως. Τελευταῖον δὲ καὶ αὐτὸς ἐκεῖνος ὁ τοῖς θείοις γράμμασι πολεμῶν ἀποπεσὼν τῆς κλίμακος συνετρίβη τε εὖ μάλα καὶ παρὰ πόδας ὧν ἐτόλμησε τὴν δίκην ἔδωκε. Καὶ ὁ Συμπόσιος δὲ τοῦ κακοῦ φρονήματος εὐθὺς τότε μεταθέμενος ἐκεῖνα ἔλεγεν, ἐκεῖνα ἀπέπνει, ἐκεῖνα ἀνωμολόγει, ἐκεῖνα δημοσίᾳ τε καὶ ἀναφανδὸν ἐκήρυττεν ἃ τὰ πρότερον πολεμούμενα γράμματα ἐδίδασκεν· ἡ Τριὰς ὁμοούσιος.

Ἀλλ’ ἄγε δὴ μετάβηθι, τοῦτό φησι μὲν Ὅμηρος, ἐμοὶ δὲ ποιητέον, καὶ πρὸς ἕτερα θαύματα μεταβητέον λοιπόν· οὐκ εἰς ἅπαντα μέν, ὅσα δὲ δυνατὸν ἐμοί. Καὶ γὰρ τῶν ἀμηχάνων εὑρεῖν τε πάντα καὶ εὑρόντα εἰπεῖν· ὥσπερ γὰρ ὅτε νιφάδες ἐπὶ γῆς φέρονται πολλάκις ὕοντος τοῦ Θεοῦ τῶν ἀμηχάνων ἐστὶ φράσαι πόσας ταύτας ἀφίησιν ὁ Θεός, οὕτω καὶ τῶν Θέκλας θαυμάτων ἀνεξερεύνητος ὁ ἀριθμός· οὔτε γὰρ ἔληξεν, οὔτε μὴν λήξει ποτὲ τοῦ θαυματουργεῖν, ἀγαθή τε οὖσα καὶ πρὸς ἕκαστον ἀεὶ τῶν αἰτούντων ἐπικαμπτομένη. Οὗτοι δέ εἰσι πάντες ἄνθρωποι· ὅσα γὰρ ἔθνη, ὅσα γένη, ὅσαι πόλεις, ὅσαι κῶμαι, ὅσοι ἀγροὶ καὶ οἶκοι, πάντες τῆς μάρτυρος δέονται, μεθ’ ὧν τε ἔχουσι μαρτύρων καὶ πρό γε πάντων ταύτην ἐπιβοώμενοι.

Καὶ γὰρ οἷς οὐκ ἔστι δύναμις τοῦ παραγενέσθαι καὶ τὸν νεὼν τοῦτον καταλαβεῖν, ἐν οἷσπερ καὶ εἰσὶ τόποις ἐπικαλεσάμενοι, ὡς παρούσης αὐτῆς καὶ πυνθανομένης οὕτω τυγχάνουσι ἑτοίμως τῆς βοηθείας. Οὔτε γὰρ εἴργει τὴν χάριν αὐτῆς καὶ δύναμιν οὐδὲν μὴ οὐκ ἐπὶ πάντα φοιτᾶν καὶ πάντων ἀκούειν, οὐκ ὄρη, οὐ πεδία, οὐ θάλαττα, οὐχ ὁδοῦ σταθμοὶ τόσοι καὶ τόσοι, οὐ ποταμοὶ πελαγίζοντες, οὐ λίμναι ἐπὶ πολὺ τῆς γῆς ἡπλωμέναι, οὐχ ἡ Μαιῶτις, οὐχ Ἡράκλειοι στῆλαι, οὐδ’ αὐτὸς ὁ μέγιστος Ὠκεανὸς ὁ τὴν καθ’ ἡμᾶς τε καὶ ὑπὲρ ἡμᾶς ὁριζόμενος γῆν. Ἰτέον οὖν ἡμῖν ἐφ’ ἅ τε δυνατὸν καὶ ὅσα δυνατόν· αὐτὴν δὲ οἶμαι συλλήψεσθαί μοι πάλιν τὴν καὶ ἐπ’ αὐτό με τοῦτο κεκινηκυῖαν μάρτυρα.


'Since we have just made mention of Symposios [bishop of Seleucia, see E05424], it will be good that we also not pass by in silence the following miracle, a significant one and very much worthy of the martyr. On one of the walls of the martyr's church [near Seleucia], the one which faces the second interior door of the holy enclosures – this interior door leads into the church proper, to the sacred area and the area of the virgins – an inscription is affixed, made with fine golden tesserae, proclaiming to all men the consubstantiality of the holy and sublime Trinity. Inasmuch as Symposios was still at that time an Arian and had been ordained to the episcopate by bishops of his same confession, he ordered this inscription be obliterated, since it did not agree with their abomination.

The one appointed for this task took up a hammer and chisel and struck and chiselled away at the inscription, persevering through the whole day. He tried in every way to dig out this inscription, but did not budge in the least the letters of that blessed confession of faith, nor did he chip it, nor did he (as Homer says) scratch the surface. Clearly it was that immaculate and undefiled hand of that virgin [Thekla] which was shielding and preserving the inscription like an imperial seal, an inscription which is the foundation and safeguard of the whole faith, of this very church, and of human nature itself. In the end, the man who was waging battle with the divine letters fell off his ladder, shattered his bones, and immediately paid the penalty for his brazen actions. As for Symposios, he immediately turned from his wicked thoughts and recounted, expressed, confessed, and proclaimed publicly and openly the very words of the inscription against which he had previously battled: the Trinity is consubstantial.

But come, let us move on to something else. This is what Homer says, and I should do so too, for it is time to pass to other miracles: not to all of them, but only to as many as I can recount. It would be an impossible feat to discover all the miracles and, once they have been recovered, to recount them. In the same way, when snowflakes fall thickly upon the earth, since God sent the storm, it is impossible to say how many of them God lets fall. So also the number of Thekla's miracles in incalculable. For she did not cease working miracles in the past, nor will she ever cease doing so, since she is good and always inclined to mercy toward each person who supplicates her. This means everyone: all nations, all races, all cities, all towns, all fields and houses, all who make supplication to the martyr. Along with the other martyrs whom they have, they call out to her before any of them.

Those who cannot come here and arrive at this church invoke her in the places where they are, and readily attain her assistance just as if she were present beside them and perceived their needs. For there is nothing which restricts her grace and power from reaching every place and hearing every request: neither mountains, nor plains, nor sea, nor stops along a route (however numerous they may be), nor overflowing rivers, nor lakes which cover a great part of the earth, neither the Maeotis, nor the Pillars of Herakles, and not even the immense [encircling] Ocean itself, which delimits the earth above and below us. Now, I should broach the miracles which I am able to tell, and as many as I can. For I think the martyr who has urged me toward this very task will assist me once more.'

Text: Dagron 1978. Translation: Johnson 2012.