Evidence ID
E05133Saint Name
Felicitas, martyr of Rome with her seven sons : S00525
Felicissimus and Agapitus, and four other deacons of Xystus II, all martyrs of Rome : S00202
Ianuarius, eldest son of Felicitas and martyr of Rome, buried on the via Appia : S02863Saint Name in Source
Ianuarius
Felicissimus, Agatopus, Ianuarius
IanuariusImage Caption 1
From: de Rossi 1863, 3.Type of Evidence
Inscriptions - Funerary inscriptions
Archaeological and architectural - Internal cult fixtures (crypts, ciboria, etc.)Evidence not before
300Evidence not after
400Activity not before
300Activity not after
400Place of Evidence - Region
Rome and regionPlace of Evidence - City, village, etc
Suburban catacombs and cemeteriesPlace of evidence - City name in other Language(s)
Suburban catacombs and cemeteries
Rome
Rome
Roma
Ῥώμη
RhōmēCult activities - Places
Burial site of a saint - tomb/graveCult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocationCult Activities - Protagonists in Cult and Narratives
Other lay individuals/ peopleSource
The inscription was executed with a stylus in the plaster on the frame of a burial niche (locus). Parts of the inscription are lost, but it is probable that the text began in the lower left-hand corner of the frame and ran around it to the lower right-hand corner. Letter height 0.06 m.
The burial niche is sited in a wall in cubiculum Ax in the cemetery of Praetextatus, where the Damasan inscription for the martyr *Ianuarius was also found (E05128). This saint was, however, probably buried elsewhere, in cubiculum Ag’.
The niche was found by Giovanni-Battista de Rossi in 1857, and first published by him in 1863, with a drawing of the entire wall. The inscription was later republished by a number of scholars, see our bibliography. For a complete list of editions up to 1971, see the lemma by Antonio Ferrua in the ICVR series, where Ferrua himself also offers an edition.
Already in 1933 Théophile Roller was alarmed that the text copied by de Rossi was almost completely lost, except for the name Ianuarius. When Ferrua revisited the text, he managed to read the name Ianuarius, and saw faint traces of AGAT, VS, CISSI.Discussion
The inscription, probably composed on behalf of the deceased buried in the crypt, mentions three martyrs: Ianuarius, Agapitus (whose name is here curiously spelt Agatopus), and Felicissimus. The identity of Agapitus was not recognised by Diehl in his edition of the inscription.
Agapitus and Felicissimus are certainly two of the four or six deacons martyred together with pope Xystus/Sixtus II. Ianuarius is probably, given the presence of Agapitus and Felicissimus, the third deacon of Xystus/Sixtus (as suggested by the Liber Pontificalis, E00362); but he could be Ianuarius, one of the sons of Felicitas, a martyr of Rome buried in the same cemetery.
The find-spot of the inscription, in the same cemetery which housed the bodies of the martyrs invoked, may suggest that the burial was considered by the family of the deceased as a burial ad sanctos.
For further comments on Ianuarius, Felicissimus, and Agapitus, see E05128, E05129.
Dating: Carlo Carletti in the EDB dates the inscription to the 4th c.Bibliography
Edition:
Epigraphic Database Bari, no. EDB6370, see http://www.edb.uniba.it/epigraph/6370
De Rossi, G.B., Ferrua, A. (eds.) Inscriptiones Christianae Urbis Romae Septimo Saeculo Antiquiores, n.s., vol. 5: Coemeteria reliqua Viae Appiae (Vatican: Pont. Institutum Archaeologiae Christianae, 1971), no. 13877 (with further bibliography).
Styger, P., Die römischen Katakomben: Archäologische Forschungen über den Ursprung und die Bedeutung der altchristlichen Grabstätten (Berlin: Verlag für Kunstwissenschaft, 1933), 158.
Diehl, E., Inscriptiones Latinae Christianae Veteres, vol. 1 (Berlin: Apud Weidmannos, 1925), no. 2318.
Roller, Th., Les catacombes de Rome, histoire de l'art et des croyances religieuses pendant les premiers siècles du christianisme, vol. 1 (Paris: , 1881), 83.
Marucchi, O., Epigrafia cristiana. Trattato elementare con una silloge di antiche iscrizioni cristiane principalmente di Roma (Milan: U. Hoepli, 1910), 158, no. 127.
Armellini, M., Scoperta d'un graffito storico nel Cemeterio di Pretestato sulla Via Appia (Rome: Guerra e Mirri, 1874), 7.
de Rossi, G.-B., "Le cripte storiche del cimitero: di Pretestato", Bulletino di archeologia Cristiana 2 Ser. 3 (1872), 70-71.
de Rossi, G.-B., "Scoperta d'una cripta istorica nel cemetero di Pretestato", Bulletino di archeologia Cristiana 1 (1863), 1-6.
Further reading:
Amore, A., I martiri di Roma (Ricerche di archeologia e antichità cristiane 4, Todi: Antonianum, 2013, 2nd ed. revised by A. Bonfiglio), 182-183.
Borg, B., Crisis and Ambition: Tombs and Burial Customs in third-century CE Rome (Oxford: OUP, 2013), 83.
De Santis, P., Sanctorum Monumenta: "Aree sacre" del suburbio di Roma nella documentazione epigrafica (IV-VII secolo) (Bari: Edipuglia, 2010), 22 note 18, 35-36, 37 note 110.
Lapidge, M., The Roman Martyrs. Introduction, Translations, and Commentary (Oxford: OUP, 2018), chapter XVI.
Trout, D., Damasus of Rome: The Epigraphic Poetry: Introduction, Texts, Translations, and Commentary (Oxford: Oxford University Press, 2015), 44, 12-122.
