E05102: Paulinus of Nola, writing in Latin in c. 400 in Nola (southern Italy), describes the visit of *Melania the Elder (aristocrat of Rome, monastic founder in Jerusalem, ob. AD 410, S01185) to the shrine of *Felix (priest and confessor of Nola, S00000) at Nola/Cimitile. Her sanctity is referred to using hagiographic tropes and her clothes were believed to impart spiritual benefits.
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posted on 2018-02-20, 00:00authored byBryan
Paulinus of Nola, Letter 29 (to Sulpicius Severus)
Throughout this letter, Paulinus draws attention to Melania’s asceticism and sanctity using hagiographic tropes. She is a ‘soldier of Christ with the virtues of Martin [of Tours]’ (virtutibus Martini miles Christi) (6) and is likened to *John (the Baptist, S00020) (7). Paulinus describes her childhood and ascetic conversion (8-10); her persecution under the Emperor Valens (ob. 378) (11); and her humility and ascetic virtues (12).
Paulinus contrasts her humble clothing with that of her children, who wore silk, and describes the spiritual benefits they hoped to gain from touching Melania and her garments (12):
Illi sericati et pro suo quisque sexu toga aut stola soliti splendere filii crassam illam uelut spartei staminis tunicam et uile palliolum gaudebant manu tangere, et uestimenta sua uelleris auro et arte pretiosa pedibus eius substernere pannis que conteri gestiebant, expiari se a diuitiarum suarum contagio iudicantes, si quam de uilissimo eius habitu aut uestigio sordem conligere mererentur.
‘Those silk clad children of hers, though accustomed to the splendour of a toga or a dress according to their sex, took joy in touching that thick tunic of hers, with its hard threads like broom, and her cheap cloak. They longed to have their woollen garments, so valuable with their golden embroidery, trodden down beneath her feet or worn away with the rubbing of her rags. For they thought that they were cleansed from the pollution of their riches if they succeeded in gathering some of the dirt from her tawdry clothing or her feet.’
John the Baptist : S00020
Martin, ascetic and bishop of Tours, ob. 397 : S00050
Melania the Elder, Roman aristocrat and monastic founder in Jerusalem, ob. AD 410 : S01185
Felix, priest and confessor of Nola : S00000
Italy south of Rome and Sicily
Italy south of Rome and Sicily
Place of Evidence - City, village, etc
Nola
Cimitile
Place of evidence - City name in other Language(s)
Nola
Adriatic Sea
Adriatic Sea
Adriaticum Mare
Cimitile
Adriatic Sea
Adriatic Sea
Adriaticum Mare
Major author/Major anonymous work
Paulinus of Nola
Cult activities - Places
Cult building - secondary installation (fountain, pilgrims’ hostel)
Cult activities - Non Liturgical Practices and Customs
Composing and translating saint-related texts
Cult Activities - Protagonists in Cult and Narratives
Women
Ecclesiastics - monks/nuns/hermits
Relatives of the saint
Ecclesiastics - lesser clergy
Cult Activities - Relics
Contact relic - dust/sand/earth
Touching and kissing relics
Contact relic - saint’s possession and clothes
Source
Letter 29 in the letter collection of Paulinus of Nola (ob. 431). It is one of many letters which Paulinus addressed to aristocratic and ascetic Roman circles in the later fourth and early fifth centuries. Unlike many of his contemporaries, Paulinus did not curate any collection of his letters: instead collections were compiled by friends and admirers. This letter dates from c. 400.
Bibliography
Edition:
Hartel, W., Sancti Pontii Meropii Paulini Epistulae, 2nd ed., revised M. Kamptner (Corpus Scriptorum Ecclesiasticorum Latinorum 29; Verlag der Österreichischen Akademie der Wissenschaften, Vienna, 1999).
Translation:
Walsh, P.G., Letters of St. Paulinus of Nola, vol. 2 (Ancient Christian Writers 35; Westminster MD: Newman Press, 1967).
Further Reading:
Conybeare, Catherine, Paulinus Noster: Self and Symbols in the Letters of Paulinus of Nola (Oxford: Oxford University Press, 2000).
Trout, Dennis, Paulinus of Nola: Life, Letters and Poems (Berkeley: University of California Press, 1999).