E04577: Latin epigram, written most probably by Augustine of Hippo, between 397 and 430, commemorates *Nabor (deacon and martyr of Africa, S01931), victim of the Donatists in the late 4th of early 5th century, and criticises the cult of the Donatist martyrs.
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posted on 2018-01-12, 00:00authored byrobert
Augustine of Hippo, Verses on St Nabor
Versus s(an)c(t)i Augustini episcopi
Donatistarum crudeli caede peremptum Infossum hic corpus pia est cum laude Nabori. Ante aliquod tempus cum donatista fuisset, Conuersus pacem, pro qua moreretur, amauit. Optima purpureo uestitur sanguine causa. Non errore perit, non se ipse furore peremit, Uerum martyrium uera est pietate probatum Suspice litterulas primas: ibi nomen honoris.
'Verses of the holy bishop Augustine
Donatists with cruel slaughter murdered this man. Interred here, with pious praise, is the body of Nabor. A little time before he had been with the Donatists. Converted, he loved the peace for which he died. On his body, clothed with purple blood, for the best of causes Not for error did he die, not in madness did he kill himself. Under the banner of true piety, he proved his true martyrdom. Select the first letters of these lines – there you find his rank.'
Text: Patrologiae Latinae Supplementum 2, 456-357. Translation: Shaw 2011, 264.
History
Evidence ID
E04577
Saint Name
Nabor, deacon and martyr in Africa, ob. c. 400 : S01931
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - bishops
Cult Activities - Relics
Bodily relic - entire body
Cult Activities - Cult Related Objects
Inscription
Source
This epigram was certainly inscribed on a tomb, but we know it only from the manuscript tradition. The manuscript does not name the place of the burial, but attributes the verses to Augustine. If this attribution is correct, Nabor died probably before 411, when the Donatist party was weakened after its defeat at the Conference in Carthage.
Discussion
The epigram is an acrostic – the first letters of successive lines make up the word DIACONUS (Deacon), which gives us an additional piece of information about the otherwise unknown Nabor. The poem openly criticises the cult of the Donatist martyrs, many of whom, according to Augustine, committed suicide, none dying for the right cause. It is difficult to say whether Nabor had any real cult. His name does not figure in the early sixth-century Calendar of Carthage.
Bibliography
Edition:
Hamman, A., Patrologiae Latinae Supplementum, vol. 2 (Turnhout: Brepols, 1960), 356-357.
Duval, Y., Loca sanctorum Africae: Le culte des martyrs en Afrique du IVe au VIIe siècle (Rome: École Francaise de Rome, 1982), vol. 1, no. 89, 182–83.
Translation and further reading:
Shaw, B.D., Sacred Violence: African Christians and Sectarian Hatred in the Age of Augustine (Cambridge: Cambridge University Press, 2011).