E04527: Floor-mosaic with a Greek inscription invoking the God of *Theodore (soldier and martyr of Amaseia and Euchaita in Pontus, S00480) on behalf of a group of benefactors. Found at Khirbet Deiry/Nes Harim near Jerusalem (Roman province of Palaestina I). Probably early 7th c.
'O Lord, God [of Saint] Theodore, protect [your] servant, Antonios, and Theodosia, of illustris rank, and give repose to [- - -] Theophylaktos, and Ioannes the presbyter! O Lord, [remember - - - and] Maria, and Ioannes, who [made the offering in the month of - - -], 6th indiction. O Lord, have mercy upon Stephanos!'
Text: SEG 60, 1722.
History
Evidence ID
E04527
Saint Name
Theodore, soldier and martyr of Amaseia and Euchaita : S00480
Place of evidence - City name in other Language(s)
Jerusalem
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Khirbet Deiry
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocation
Cult Activities - Protagonists in Cult and Narratives
Women
Aristocrats
Other lay individuals/ people
Merchants and artisans
Source
Floor-mosaic framed by a tabula ansata.
Found in a south room (a side chalpel?) annexed to a church excavated at Khirbet Deiry/Nes Harim, sited 8 km to the east of Jerusalem. As far as we know, the inscription still lacks a proper edition. In 2009 a photograph and a Hebrew translation were offered by Daniel Ein-Mor in New Studies in the Archaeology of Jerusalem. There followed a note with a Greek transcription by Leah Di Segni in the sixtieth volume of the Supplementum Epigraphicum Graecum (which is the basis for the present record).
Discussion
The inscription records a donation, probably a restoration or paving of a church of Theodore, or its extension (perhaps the construction of the room where the inscription was found).
Di Segni suggests that the principal benefactors were Antonios and Theodosia. At least one of them is described by a relatively rare epithet illustris. The epithet is given in the singular masculine form, but is placed immediately after the name of Theodosia, which makes it uncertain which person it describes. It may actually refer to both Antonios and Theodosia. Di Segni points out that they could have been benefactors to a monastery if our church was a part of a monastic establishment, or owners of the estate where they built the church.
Line 3 mentions the deceased for whose repose the offering was made. There follow more, possibly lesser, benefactors. The final, isolated invocation of God's mercy may refer to the artisan who laid the mosaic (cf. SEG 62, 1661, line 6).
Dating: Line 5 contains a dating formula, the majority of which is lost. As the mention of the 6th indiction year is very plausible, and the shape of letters suggests a late 6th or early 7th c. date, Di Segni points to three consecutive years in that period, which fall on the 6th indiction, and may be the date of laying of the floor-mosaic: AD 587/588, AD 602/603, and AD 617/618.
Bibliography
Edition:
Supplementum Epigraphicum Graecum 60, 1722 [Greek transcription by Leah Di Segni].
Ein-Mor, D., "The Church at Khûrbat Deiry (Nes Harim) and its Surrounding", in: Amit, D., Stiebel, G.D., Peleg-Barkat, O. (eds.), New Studies in the Archaeology of Jerusalem and its Region, vol. 3 (Jerusalem: , 2009), 140-150 [in Hebrew; no transcription].