E04496: Evagrius Scholasticus in his Ecclesiastical History reports that Severus of Antioch (459/465-538) received baptism at the shrine of *Leontios (martyr of Tripolis, Phoenicia, S00216) in Tripolis. Written in Greek at Antioch (Syria), 593/594.
‘33. Now, after Flavianos was deposed, Severus ascended the pontifical throne of Antioch, when the city was spending the 561st year of its era, in the month of Dios, in the sixth indiction of that cycle (at the time of writing it is in its 641st year). He hailed from Sozopolis, one of the cities of Pisidia, and had previously studied law at Berytus. Straight after his legal training, he received holy baptism at the holy shrine of Leontios, the divine martyr who is venerated at Tripolis of coastal Phoenicia, and converted to the monastic life at a monastery which lies midway between the city of Gaza and the town which is called Maiuma.’
Text: Bidez, Parmentier 2011. Translation: E. Rizos.
Literary - Other narrative texts (including Histories)
Language
Greek
Evidence not before
593
Evidence not after
594
Activity not before
459
Activity not after
512
Place of Evidence - Region
Syria with Phoenicia
Place of Evidence - City, village, etc
Antioch on the Orontes
Place of evidence - City name in other Language(s)
Antioch on the Orontes
Thabbora
Thabbora
Major author/Major anonymous work
Evagrius Scholasticus
Cult activities - Liturgical Activity
Other liturgical acts and ceremonies
Cult activities - Places
Cult building - independent (church)
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - monks/nuns/hermits
Source
Evagrius was born in about 535 in the Syrian city of Epiphania. Educated at Antioch and Constantinople, he pursued a career as a lawyer at Antioch, serving as a legal advisor to Patriarch Gregory (570-592). He wrote the Ecclesiastical History in 593/4, with the express purpose of covering the period following the coverage of the mid 5th century ecclesiastical histories of Socrates, Sozomen, and Theodoret. His narrative starts with Nestorius and the Council of Ephesus (431) and stops with the death of Evagrius’ patron, Gregory of Antioch, in 592. The work offers a balanced mixture of ecclesiastical and secular events in the East Roman Empire, being best informed about Antioch and Syria. Evagrius also published a dossier of original documents from the archive of Patriarch Gregory of Antioch, which has not survived.
Discussion
The shrine of Leontios in Tripolis was the centre of his cult which was highly popular around the eastern Mediterranean.
Bibliography
Text and French translation:
Bidez, J., and Parmentier, L., Evagre le Scholastique, Histoire ecclésiastique (Sources Chrétiennes 542, 566; Paris, 2011, 2014), with commentary by L. Angliviel de la Beaumelle, and G. Sabbah, and French translation by A.-J.Festugière, B. Grillet, and G. Sabbah.
Other translations:
Whitby, M., The Ecclesiastical History of Evagrius Scholasticus (Translated Texts for Historians 33; Liverpool, 2000).
Hübner, A., Evagrius Scholasticus, Historia ecclesiastica = Kirchengeschichte (Fontes Christiani 57; Turnhout, 2007).
Carcione, F., Evagrio di Epifania, Storia ecclesiastica (Roma, 1998).
Further Reading:
Allen, P., Evagrius Scholasticus, the Church Historian (Spicilegium Sacrum Lovaniense, Etudes et Documents 41; Leuven, 1981).
Treadgold, W., The Early Byzantine Historians (Basingstoke, 2006), 299-308.