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E04441: Gregory the Great, in his Dialogues (1.12), describes a resurrection miracle effected by *Severus (6th c. priest of Interocrina, S01718) in Interocrina, central Italy. Severus was a priest of a church dedicated to *Mary, Mother of Christ (S00033). Written in Latin in Rome, c. 593.

online resource
posted on 2017-12-07, 00:00 authored by Bryan, dlambert
Gregory the Great, Dialogues 1.12


Severus was priest of the church of Mary the Virgin in Interocrina [near Rieti]. Severus was called to save a sick man, but arrived too late and the man died. Severus held himself responsible for the man’s death and wept at his bedside. The dead man came back to life, saying he was being led by demons to hell. He was able to return to life because Severus had obtained a pardon for him through his tears.

Summary: Frances Trzeciak.


Evidence ID


Saint Name

Severus, priest of Antodoco : S01718 Mary, Mother of Christ : S00033

Saint Name in Source

Severus Maria Dei genetrix

Type of Evidence

Literary - Hagiographical - Other saint-related texts


  • Latin

Evidence not before


Evidence not after


Activity not before


Activity not after


Place of Evidence - Region

Rome and region

Place of Evidence - City, village, etc


Place of evidence - City name in other Language(s)

Rome Rome Rome Roma Ῥώμη Rhōmē

Major author/Major anonymous work

Gregory the Great (pope)

Cult activities - Places

Cult building - independent (church)

Cult Activities - Miracles

Miracle during lifetime Power over life and death

Cult Activities - Protagonists in Cult and Narratives

Other lay individuals/ people


Gregory the Great (Pope, 590-604) wrote his Dialogues on the Lives and Miracles of the Italian Fathers (Dialogi de vita et miraculis patrum italicorum) in Rome around 593. Organised into four books, the first three are a collection of lives and miracles of various Italian saints. The longest is the Life of Benedict of Nursia, which comprises the entirety of book 2. The final book consists of an essay on the immortality of souls after death. As a whole, the work documents and explains the presence of the miraculous in the contemporary world and the ability of saints to effect miracles both before and after death. The attribution of the Dialogues to Gregory has been disputed, most recently by Francis Clark who argued that the work was created in the 680s in Rome. Others - such as Adalbert de Vogüé, Paul Meyvaert and Matthew dal Santo - have, however, strongly argued for Gregory's authorship and it is broadly accepted that Gregory was responsible for the Dialogues. For a discussion of Gregory's devotion in writing the Dialogues, see E04383, and for the role of the Dialogues as a tract justifying the nature of miracles and theorising on the immortality of souls, see E04506. Gregory's principal aim in collecting the miracle stories of the holy men and a very few women of sixth-century Italy was to show the presence of God's power on earth as manifested through them, rather than to encourage the cult of these individuals. Indeed, though posthumous miracles at the graves of a few individuals are recorded (and also a few miracles aided by contact relics of dead saints), there is very little emphasis in the Dialogues on posthumous cult; some of the miraculous events that Gregory records (e.g. E04429) are not even attributed to named individuals. Although very few of the holy persons in the Dialogues are 'proper' saints, with long-term cult, we have included them all in our database, for the sake of completeness and as an illustration of the impossibility of dividing 'proper' saints from more 'ordinary' holy individuals.


Compare this scene with the one given in E04438 (Dialogues 1.10) in which *Fortunatus (6th c. bishop of Todi, S01715) brought a man back from the dead. One was brought back from heaven, and one from hell, but both are described being led away by men or demons shortly after their death, and both were later recalled by a messenger. Interocrina is identified by Francis Clark as Antodoco in Valeria, near Rieti (1978, p. 163).


Edition: Vogüé, A. de, Grégoire le Grand, Dialogues, Sources chrétiennes 260 (Paris: Cerf, 1979). Translation: Zimmerman, O.J., Dialogues of Saint Gregory the Great, Fathers of the Church 39 (Washington, D.C.: Catholic University of America Press, 1959). Further Reading: Clark, F.,The 'Gregorian' Dialogues and the Origins of Benedictine Monasticism (Leiden: Brill, 2003). Dal Santo, M., "The Shadow of A Doubt? A Note on the Dialogues and Registrum Epistolarum of Pope Gregory the Great (590–604)," Journal of Ecclesiatical History, 61.1, (2010), 3-17. Meyvaert, P., "The Enigma of Gregory the Great’s Dialogues: A Reply to Francis Clark," Journal of Ecclesiastical History 39 (1988), 335–81. Vogüé, A. de, "Grégoire le Grand et ses Dialogues d’après deux ouvrages récents," Revue d’histoire ecclésiastique 83 (1988), 281–348.

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    Evidence -  The Cult of Saints in Late Antiquity



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