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E04440: Gregory the Great, in his Dialogues (1.11), describes how *Martyrius (6th c. monk in central Italy, S01717) miraculously made the impression of a cross on loaves of bread which were already baking. Written in Latin in Rome, c. 593.

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posted on 2017-12-07, 00:00 authored by frances

Gregory the Great, Dialogues 1.11

Summary:

In Martyrius' monastery, bread was stamped with a cross to allow loaves to be split into four. When the bakers forgot to do this, Martyrius made a sign of the cross over the embers.

Quo signante, protinus inmensum crepitum panis dedit, ac si ingens in ignibus olla crepuisset. Qui dum coctus postmodum fuisset ab igne subtractus, ea cruce signatus inuentus est, quam non contactus, sed fides fecerat.

‘As he did so, a loud noise like the breaking of a jar came from inside the hot ashes where the bread was baking. When the loaves were removed from the fire it was found that they had been stamped with a cross, not through contact with a physical object, but by the power of faith.’

Text: de Vogüé 1978. Translation: Zimmerman 1959. Summary: Frances Trzeciak.

History

Evidence ID

E04440

Saint Name

Matryrius, monk of Valeria : S01717

Saint Name in Source

Matryius

Related Saint Records

https://oxford.figshare.com/articles/Martyrius_6th_c_monk_in_central_Italy/13733764

Type of Evidence

Literary - Hagiographical - Other saint-related texts

Language

Latin

Evidence not before

590

Evidence not after

604

Activity not before

500

Activity not after

580

Place of Evidence - Region

Rome and region

Place of Evidence - City, village, etc

Rome

Place of evidence - City name in other Language(s)

Rome Rome Rome Roma Ῥώμη Rhōmē

Major author/Major anonymous work

Gregory the Great (pope)

Cult Activities - Miracles

Miracle during lifetime Power over objects

Cult Activities - Protagonists in Cult and Narratives

Ecclesiastics - monks/nuns/hermits

Source

Gregory the Great (Pope, 590-604) wrote his Dialogues on the Lives and Miracles of the Italian Fathers (Dialogi de vita et miraculis patrum italicorum) in Rome around 593. Organised into four books, the first three are a collection of lives and miracles of various Italian saints. The longest is the Life of Benedict of Nursia, which comprises the entirety of book 2. The final book consists of an essay on the immortality of souls after death. As a whole, the work documents and explains the presence of the miraculous in the contemporary world and the ability of saints to effect miracles both before and after death. The attribution of the Dialogues to Gregory has been disputed, most recently by Francis Clark who argued that the work was created in the 680s in Rome. Others - such as Adalbert de Vogüé, Paul Meyvaert and Matthew dal Santo - have, however, strongly argued for Gregory's authorship and it is broadly accepted that Gregory was responsible for the Dialogues. For a discussion of Gregory's devotion in writing the Dialogues, see E04383, and for the role of the Dialogues as a tract justifying the nature of miracles and theorising on the immortality of souls, see E04506. Gregory's principal aim in collecting the miracle stories of the holy men and a very few women of sixth-century Italy was to show the presence of God's power on earth as manifested through them, rather than to encourage the cult of these individuals. Indeed, though posthumous miracles at the graves of a few individuals are recorded (and also a few miracles aided by contact relics of dead saints), there is very little emphasis in the Dialogues on posthumous cult; some of the miraculous events that Gregory records (e.g. E04429) are not even attributed to named individuals. Although very few of the holy persons in the Dialogues are 'proper' saints, with long-term cult, we have included them all in our database, for the sake of completeness and as an illustration of the impossibility of dividing 'proper' saints from more 'ordinary' holy individuals.

Discussion

Valeria is the modern day province of Rieti, central Italy.

Bibliography

Edition: Vogüé, A. de, Grégoire le Grand, Dialogues, Sources chrétiennes 260 (Paris: Cerf, 1979). Translation: Zimmerman, O.J., Dialogues of Saint Gregory the Great, Fathers of the Church 39 (Washington, D.C.: Catholic University of America Press, 1959). Further Reading: Clark, F.,The 'Gregorian' Dialogues and the Origins of Benedictine Monasticism (Leiden: Brill, 2003). Dal Santo, M., "The Shadow of A Doubt? A Note on the Dialogues and Registrum Epistolarum of Pope Gregory the Great (590–604)," Journal of Ecclesiatical History, 61.1, (2010), 3-17. Meyvaert, P., "The Enigma of Gregory the Great’s Dialogues: A Reply to Francis Clark," Journal of Ecclesiastical History 39 (1988), 335–81. Vogüé, A. de, "Grégoire le Grand et ses Dialogues d’après deux ouvrages récents," Revue d’histoire ecclésiastique 83 (1988), 281–348.