University of Oxford
Browse

File(s) not publicly available

E04416: Greek inscription commemorating the construction of a martyr shrine (martyrion) dedicated to *George (soldier and martyr, S00259). Found at Mûmsiyye/el-Ghassâniyye near Quneitra and Paneas/Caesarea Philippi, in the Golan Heights, to the northeast of the Sea of Galilee (Roman province of Phoenicia Paralias). Dated: 472, 486/487, or 532.

online resource
posted on 2017-11-29, 00:00 authored by pnowakowski
[ὑπὲρ] σωτηρίας Ἰωάννου καὶ Θωμᾶ υἱ-
[ῶν - - -]μανου ἰδίων αὐτῶν ἔκτισαν τὼ μ-
[αρτύριο]ν τοῦ ἁγίου Γεοργίου· ἐγράφη μην(ὶ)
[Δεκεμβ?]ρίου, χρόνων ἰνδικ(τιῶνος) ι΄, ἔτους δλφ΄ καὶ ε[- -]΄

2. Σαλα(?)]μάνου Gregg & Urman || 4. καὶ ε[λφ΄] (?) Gregg & Urman, καὶ εʹ Isaac

'[As a vow for] the salvation of Ioannes and Thomas, sons of [- - -]. (They built?) at their own expense the [martyr shrine (martyrion)] of Saint George. Written in the month of [December?], in the time of the 11th indiction, in the year 534 and 5 (?) [- - -].'

Text: Gregg & Urman 1996, no. 174, including remarks of other scholars (as presented in the SEG 46, 1969). Translation: R. Gregg & D. Urman, adapted.

History

Evidence ID

E04416

Saint Name

George, soldier and martyr of Diospolis/Lydda : S00259

Saint Name in Source

Γεόργιος

Related Saint Records

Type of Evidence

Inscriptions - Formal inscriptions (stone, mosaic, etc.)

Language

  • Greek

Evidence not before

472

Evidence not after

532

Activity not before

472

Activity not after

532

Place of Evidence - Region

Palestine with Sinai Syria with Phoenicia Palestine with Sinai Palestine with Sinai

Place of Evidence - City, village, etc

Caesarea Philippi Quneitra Paneas Mûmsiyye/el-Ghassâniyye

Place of evidence - City name in other Language(s)

Caesarea Philippi Caesarea Maritima Καισάρεια Kaisareia Caesarea Kayseri Turris Stratonis Quneitra Thabbora Thabbora Paneas Caesarea Maritima Καισάρεια Kaisareia Caesarea Kayseri Turris Stratonis Mûmsiyye/el-Ghassâniyye Caesarea Maritima Καισάρεια Kaisareia Caesarea Kayseri Turris Stratonis

Cult activities - Places

Cult building - independent (church)

Cult activities - Non Liturgical Practices and Customs

Vow

Cult Activities - Protagonists in Cult and Narratives

Other lay individuals/ people

Source

Stone block broken and lost at the left-hand end. Dimensions not specified. The inscription is within a rectangular frame. Fine lettering. Lining between each line of letters. Found during surveys organised by the Israel Antiquities Authority after 1967 at Mûmsiyye/el-Ghassâniyye, a Circassian village sited c. 5km to the south of Quneitra. First published by Robert Gregg and Dan Urman in 1996. When recorded, the stone was reused in a modern building.

Discussion

The inscription commemorates the construction of a martyr shrine of Saint George. Although the term designating the sanctuary is almost entirely lost, its restoration is highly plausible, given the extant first and last letter. , There have been three different attempts to identify the date given in line 4 (the year 534). Gregg and Urman very implausibly supposed that it was a year of the era of Antioch, and that the lacuna at the end of line 4 also accommodated the next year (535), as the construction could have taken two consecutive years. If so, the date would correspond to AD 486-487. However, they also considered one of the Pompeian eras used in the region, which allowed them alternatively to convert the date as AD 472. In his comments in the Bulletin épigraphique, Denis Feissel opted for the Pompeian era (i.e. the dating to AD 472). Benjamin Isaac suggests a third possibility: that the inscription was dated by the era of the nearby city of Caesareia Paneas, and that the last line mentions also the 5th year of the reign of Justinian (= AD 532). This is not impossible, although dating by regnal year became compulsory in official documents and widespread elsewhere only in AD 537. If so, it is very probable that the building was constructed under the influence of, or even by, Ghassanid/Jafnid Arabs, as in the 6th c. this region was the heartland of their settlement.

Bibliography

Edition: Gregg, R., Urman, D., Jews, Pagans, and Christians in the Golan Heights: Greek and Other Inscriptions of the Roman and Byzantine Eras (Atlanta, Ga.: Scholars Press, 1996), no. 174. Further reading: Isaac, B., "Inscriptions and religious identity on the Golan", in: J.H. Humphrey (ed.), The Roman and Byzantine Near East, vol. 2: Some Recent Archaeological Research (JRA Suppl. 31; Portsmouth, R.I.: Journal of Roman Archaeology, 1999), 183-184. Urman, D., Dar, S., Hartal, M., Ayalon, E., Rafid on the Golan. A Profile of a Late Roman and Byzantine Village (Oxford: Archaeopress, 2006), 288. Reference works: Bulletin épigraphique (1997), 648. Chroniques d'épigraphie byzantine, 771. Supplementum Epigraphicum Graecum 46, 1911, 1969; 56, 1874.

Usage metrics

    Evidence - The Cult of Saints in Late Antiquity

    Categories

    Keywords

    S00259History

    Licence

    CC0

    Exports

    RefWorks
    BibTeX
    Ref. manager
    Endnote
    DataCite
    NLM
    DC