E04282: Procopius of Caesarea, in his On Buildings, reports that the emperor Justinian (r. 527-565) demolished a small old church of *Michael (the Archangel, S00181) in Constantinople, originally constructed by a patrician senator, and rebuilt it in splendid style. Written in Greek at Constantinople, in the 550s.
'He found a shrine (hieron) of the Archangel Michael in Byzantium [= Constantinople] which was small and very badly lighted, utterly unworthy to be dedicated to the Archangel; it was built in earlier times by a certain patrician senator, quite like a tiny bedroom of a dwelling-house, and that, too, of the house of one who is not very prosperous. So he tore this down, even to the lowest foundations, so that no trace of its earlier unseemliness might remain. And increasing its size to the proportions which it now displays, he transformed it into a marvellously beautiful building.'
Literary - Other narrative texts (including Histories)
Language
Greek
Evidence not before
550
Evidence not after
561
Activity not before
518
Activity not after
561
Place of Evidence - Region
Constantinople and region
Place of Evidence - City, village, etc
Constantinople
Place of evidence - City name in other Language(s)
Constantinople
Constantinople
Κωνσταντινούπολις
Konstantinoupolis
Constantinopolis
Constantinople
Istanbul
Major author/Major anonymous work
Procopius
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Saint as patron - of a community
Cult Activities - Protagonists in Cult and Narratives
Monarchs and their family
Aristocrats
Source
Procopius of Caesarea, (c. 500 – c. 560/561 AD) was a soldier and historian from the Roman province of Palaestina Prima. He accompanied the Roman general Belisarius in the wars of the Emperor Justinian (527-565). He wrote the Wars (or Histories), On Buildings and the Secret History.
On Buildings is a panegyric in six books. It lists, and sometimes describes, the buildings erected or renovated by the emperor Justinian throughout the empire (only on Italy is there no information). The bulk of these are churches and shrines dedicated to various saints; the Buildings is therefore a very important text for the evidence it provides of the spread of saintly cults by the mid 6th c.
On Buildings dates from the early 550s to c. 560/561; a terminus post quem is 550/551 as the text mentions the capture of Topirus in Thrace by the Slavs in 550 and describes the city walls of Chalkis in Syria built in 550/551; a probable terminus ante quem is 558 when the dome of Hagia Sophia in Constantinople collapsed, which is not mentioned in the book; or before 560 when the bridge on the river Sangarius was completed, as Procopius reports on the start of works. On Buildings thus belongs to the later years of Justinian’s reign. The work is not finished and is probably Procopius’ last work. It glorifies Justinian, depicting him as a great builder and an emperor restlessly transforming the state, expanding and reforming it, destroying paganism, extirpating heresy, and re-establishing the firm foundations of the Christian faith (Elsner 2007: 35).
More on the text: Downey 1947; Elsner 2007; Greatrex 1994 and 2013.
Overview of the text:
Book 1.
Constantinople and its suburbs
Book 2.
Frontier provinces of Mesopotamia and Syria.
Book 3.
Armenia, Tzanica, and the shores of the Black Sea.
Book 4.
Illyricum and Thrace (the Balkans).
Book 5.
Asia Minor, Syria, and Palestine.
Book 6.
North Africa, from Alexandria to central Algeria.
Discussion
This church is identified with the church of St Michael at the Sinatoros (Gr. en tois sinatoros) by the Arcadianae Baths. The district called ta Sinatoros is placed there by the Synaxaria, which establish the synaxis of the Archangel on 8 November (cf. Acta SS, Propylaeum to November, col. 204. 1.13, Bruxelles 1902, ed. Delehaye). The original church was built by a senator (as Procopius states), hence the name of the district.
Further reading:
Janin 1950, 391; Janin 1969, 345.
Bibliography
Edition:
Haury, J., Procopii Caesariensis opera omnia, vol. 4: Περι κτισματων libri VI sive de aedificiis (Lipsiae: Teubner, 1962-64).
Translations, Commentaries:
Compagnoni, G.R., Procopio di Cesarea, Degli Edifici. Traduzione dal greco di G. Compagnoni (Milano: Tipi di Francesco Sonzogno, 1828).
Dewing, H.B., Procopius, On Buildings. Translated into English by H.B. Dewing, vol. 7 (London: William Heinemann, New York: The MacMillan Co., 1940).
Grotowski, P.Ł., Prokopiusz z Cezarei, O Budowlach. Przełożył, wstępem, objaśnieniami i komentarzem opatrzył P.Ł. Grotowski (Warszawa: Proszynski i S-ka, 2006).
Roques, D., Procope de Césarée. Constructions de Justinien Ier. Introduction, traduction, commentaire, cartes et index par D. Roques (Alessandria: Edizioni dell'Orso, 2011).
Veh, O., Pülhorn, W. (eds.), Procopii opera. De Aedificiis. With a Commentary by W. Pülhorn (München: Heimeran, 1977).
Further Reading:
Downey, G.A., “The Composition of Procopius’ ‘De Aedificiis’," Transactions of the American Philological Association 78 (1947), 171-183.
Elsner, J., “The Rhetoric of Buildings in De Aedificiis of Procopius”, in: L. James (ed.), Art and Text in Byzantine Culture (Cambridge: Cambridge University Press, 2007), 33-57.
Greatrex, G., “The Dates of Procopius’ Works,” Byzantine and Modern Greek Studies 18 (1994), 101-14.
Greatrex, G., “The Date of Procopius Buildings in the Light of Recent Scholarship,” Estudios bizantinos 1 (2013), 13-29.
Janin, R., Constantinople byzantine: développement urbain et répertoire topographique (Paris: Institut français d'études byzantines, 1950).
Janin, R. La géographie ecclésiastique de l'empire Byzantin I 3: Les églises et les monastères de la ville de Constantinople. 2nd ed. (Paris, 1969).
Mango, C., Studies on Constantinople (Aldershot: Variorum, 1997 [repr. of 1993]).
Van Millingen, A., Byzantine Churches in Constantinople. Their History and Architecture (London: Macmillan, 1912).