E03850: Wall painting of *Kosmas and Damianos (brothers, physicians martyrs of Syria, S00385) from a site 2 km north of Wadi Sarga (Upper Egypt), depicting also their three brothers, and fellow martyrs, *Anthimos, Leontios and Euprepios (S01544) on a smaller scale. This group of saints is accompanied by a representation of the Three Children in the Furnace, and a Coptic inscription mentioning the *Sixty Martyrs of Samalut (Middle Egypt) (S01515); datable to the 6th/7th century.
online resource
posted on 2017-09-04, 00:00authored bygschenke, Bryan
EA73139:
The wall painting shows the physicians Kosmas and Damianos dressed in tunics and overcoat, carrying their medical bags, both with their own captions:
ⲁⲅⲓⲟⲥ ⲕⲟⲥⲙⲁ and ⲁⲅⲓⲟⲥ ⲇⲁⲙⲓⲁⲛⲟⲥ.
Standing between them are their three younger brothers Anthimos, Leontios and Euprepios:
ⲁⲛⲑⲏⲙⲟⲥ ⲗⲉⲟⲛⲧⲓⲟⲥ ⲉⲩⲡⲣⲉⲡⲓⲟⲥ ⲛⲉⲩⲥⲛⲏⲩ
'Anthimos, Leontios, Euprepios, their brothers.'
They are depicted on a much smaller scale. Above them is a panel showing the scene of the Three Children in the Furnace. Below that scene follows a Coptic inscription which reads:
Images and objects - Wall paintings and mosaics
Inscriptions - Formal inscriptions (stone, mosaic, etc.)
Language
Coptic
Evidence not before
500
Evidence not after
699
Activity not before
500
Activity not after
699
Place of Evidence - Region
Egypt and Cyrenaica
Palestine with Sinai
Place of Evidence - City, village, etc
Wadi Sarga
Lykopolis
Place of evidence - City name in other Language(s)
Wadi Sarga
Hermopolis
ϣⲙⲟⲩⲛ
Ashmunein
Hermopolis
Lykopolis
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Cult activities - Places
Cult building - unspecified
Cult activities - Use of Images
Public display of an image
Source
The wall painting measures 86 x 144.5 cm and is in the British Museum in London. For further details see:
www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=146894&partId=1
Discussion
In the Coptic Martyrdom of Kosmas and Damianos (E03560) it is mentioned that the two of them stood trial in Antioch, together with their three younger brothers Anthimos, Leontios and Euprepios, accompanied by their mother Theodote.
Note that the wall-painting is not from Wadi Sarga (as in Papaconstantinou 2001, 225, etc), but from a site 2 km north, called by the excavator ‘the Daniel villa’ (information provided by Elisabeth O'Connell).
The name of the site most likely derived from the image of the Three Children in the Furnace (Daniel 3:19–30), but in view of the saints depicted and the inscription, it might well have been a healing sanctuary or martyr shrine dedicated to martyr groups. These groups include protomartyrs, famous healing saints, and local Egyptian martyrs, possibly all connected by their youth.
Whether the three names, Esurkene, Pason, and Mena, occuring at the end of the inscription are the names of the donors visualised by the three busts, or whether they are to be seen as three representatives of the 3x20 martyrs of Samalut, remains unclear. If the latter, their explicit youth might indicate a young age for most, if not all the martyrs of Samalut. In this case, their names could have been intended as an invocation. For images of donors with busts, on the other hand, see e.g. E03137. Donors with full images occur in E02367.
http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=146894&partId=1
Bibliography
Badawy, A., Coptic Art and Archaeology (Cambridge MA: MIT Press, 1978), 4.46, p.268 (detail).
Fluck, C., Helmecke, G., and O'Connell, E.R. (eds.), Egypt: Faith after the Pharaohs (London: BMP, 2015), 172–173.
Strudwick, N., Masterpieces of Ancient Egypt (London: BMP, 2006), 324–325.