E03563: Three fragmentary Greek homilies of the 5th or 6th centuries, attributed to Cyril of Alexandria, refer to the translation of the relics of *Kyros and Ioannes/Cyrus and John (physician and soldier, martyrs of Egypt, S00406) from the shrine of *Mark (the Evangelist, S00293) in Alexandria to the church of the Evangelists at the monastery of Metanoia, between Kanopos and Menuthis (Lower Egypt). The author refers to the story of the martyrs and the identification of their relics. The new shrine (martyrion) aims at preventing the locals from visiting pagan shrines for healing.

Cyril of Alexandria, Homily 18, Fragments of three homilies on the Translation of the Relics of Kyros and Ioannes (CPG 5262, BHG 0472-0474).

Ἐπίφη β' Tοῦ Μακαρίου Κυρίλλου προσφώνησις τοῖς Ταβεννησιώταις μοναχοῖς τοῖς ἐν τῷ Κανώβῳ ἐν τῇ Μετανοίᾳ καλουμένῃ περὶ τῶν ἁγίων μαρτύρων Κύρου καὶ Ἰωάννου

Ἀνδρεία καὶ ὑπομονὴ, καλὴ καὶ εὐειδεστάτη δυὰς ἀρετῶν, καὶ τοῖς ἁγίοις μάλιστα πρεπωδεστάτη· οἷς ὁ μακάριος προσεφώνει Δαβὶδ, «Ἀνδρίζου, καὶ κραταιούσθω ἡ καρδία σου, καὶ ὑπόμεινον τὸν Κύριον·» ὁ δὲ τοῦ Σωτῆρος μαθητής· «Ὑπομονῆς ἔχετε χρείαν, ἵνα, τὸ θέλημα τοῦ Θεοῦ ποιήσαντες, κομιεῖσθε τὴν ἐπαγγελίαν.» Χρὴ γὰρ ἡμᾶς ὡς ἐν ἀρχῇ γενέσθαι τῶν ἀγαθῶν, καὶ τὸ τέλος ἐπιζητεῖν, ἵνα καὶ βασιλείαν οὐρανῶν κληρονομήσωμεν, ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, ᾧ ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας. Ἀμήν.

'1. 2 Epip (= 9 July) Address of the blessed Cyril to the Tabennesiot monks of Canopus, at the so-called Metanoia, on the holy martyrs Kyros and Ioannes.

Bravery and perseverance: a lovely and most beautiful pair of virtues, most fitting for the saints! To them the blessed David proclaimed "Be strong and take heart, and wait for the Lord." [Ps. 27:14] And the Saviour's disciple said: "You need to persevere so that when you have done the will of God, you will receive what he has promised." [Heb. 10:36] For we need indeed to be like at the beginning of good things, and to pursue their end, in order to inherit the kingdom of heaven, in Christ Jesus, our Lord, to Whom be glory and power forever. Amen.'


Βʹ. Ἐπίφη ζʹ· Τοῦ αὐτοῦ ἐξήγησις πρώτη εἰς τοὺς ἁγίους μάρτυρας Κῦρον καὶ Ἰωάννην τοὺς κειμένους ἐνταῦθα, δι’ ὧν σημαίνει ὁ Πατὴρ καὶ τὸ τίμιον αὐτῶν πάθος, καὶ τὴν ἐνταῦθα κατάθεσιν τῶν ἁγίων αὐτῶν λειψάνων. Ἐῤῥήθη δὲ ἡ παροῦσα ἐξήγησις πρώτη ἐν τῇ Μετανοίᾳ, ἤτοι ἐν τῇ τῶν Ἁγίων Ἀποστόλων.

Οὐκ ὀκνηροὶ γεγόναμεν περὶ τὸν συνήθη λόγον, ἀλλ’ ὡς εἴρηκεν ὁ Σωτὴρ, «τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής.» Πιστεύομεν δὲ ὅτι διὰ τὰς ὑμῶν εὐχὰς ἐλέῳ Θεοῦ ῥαΐσει τὸ πάθος. Ὃ δὲ καὶ ἐβουλευσάμεθα καὶ πεπράχαμεν ὑπὲρ τοῦ χρησίμου, πάλιν εἰπεῖν ὑμῖν ἀναγκαῖον συνείδομεν. Ὅτι τὰ μέρη ταῦτα ἔχρῃζεν ἰατρῶν θεραπευόντων διὰ Θεοῦ. Ἵνα τοίνυν πάντας ὠφελήσωμεν τοὺς τόπους, καὶ μάλιστα τοὺς περικειμένους τῇ τῶν Ἁγίων Εὐαγγελιστῶν ἐκκλησίᾳ, ἀπῄεισαν γὰρ οὐκ ἔχοντες μαρτύριον εἰς ἑτέρους τινὰς τόπους, καὶ Χριστιανοὶ ὄντες ἐσφάλλοντο, διὰ τοῦτο ἀναγκαίως ἐζητήσαμεν ἁγίων μαρτύρων λείψανα. Εὕρομεν τοίνυν, καὶ μεμαθήκαμεν ἀκριβῶς, ὅτι κατὰ τὸν καιρὸν καθ’ ὃν μεμαρτυρήκασιν αἱ ἅγιαι παρθένοι, ὧν τὴν θείαν πηγὴν ἔχομεν ἐν τοῖς τοῦ ἁγίου εὐαγγελιστοῦ Μάρκου, δύο τινὲς, ὧν ὁ μὲν εἷς μονάζων ἦν ἀσκητὴς, καὶ ἕτερος στρατιώτης, παρῆσαν αὐτὰς παροτρύνοντες καὶ ἐπαλείφοντες αὐτὰς πρὸς τὸν ἀγῶνα τῆς ἀθλήσεως· ὥστε μετὰ γενναίου φρονήματος ὑπὲρ τοῦ Σωτῆρος ἡμῶν ὑποστῆναι κίνδυνον· κέκληνται δὲ καὶ αὐτοὶ σὺν ἐκείναις εἰς τὸ μαρτύριον· καὶ εἰσῆλθον γενναίως καὶ μεμαρτυρήκασιν ὑπὲρ Χριστοῦ, καὶ τεθείκασιν δι’ αὐτὸν τὰς ἰδίας ψυχάς. Ἦν οὖν ὁμοῦ τὰ λείψανα τῶν ἁγίων μαρτύρων ἐν ἑνὶ τόπῳ κείμενα· ἐπεὶ δὲ ἀδιάκριτα ἦν τὰ λείψανα, οὐ γὰρ ἦν διεγνωσμένα σαφῶς τίς μὲν οὗτος, τίς δὲ ἐκεῖνος, ἀναγκαίως ἀμφότερα συλλαβόντες μετηγάγομεν καὶ τεθείκαμεν ἐν τῇ τῶν Εὐαγγελιστῶν ἐκκλησίᾳ, ποιήσαντες τὸ σύνηθες, ὡς μαρτυροῦσιν, μνημεῖον. Συναγώμεθα τοίνυν, ἐθέλοντος τοῦ Χριστοῦ, αὔριον ὁμοῦ, καὶ τοὺς ἁγίους τιμῶντες εὐαγγελιστὰς καὶ τοὺς μακαρίους μάρτυρας· καλοῦνται δὲ Κῦρος καὶ Ἰωάννης.


'1. 7 Epip (14 July) By the same, first explanation concerning the holy martyrs Kyros and Ioannes who rest here. The father announces both their noble suffering and the deposition of their holy relics here. This was the first address given at Metanoia, namely at the church of the Holy Apostles.

We are not being lazy to talk about the customary subject, but, as the Saviour said, the spirit is willing, but the flesh is weak [Mt. 26:41; Mk. 14:38]. Yet we are confident that by your prayers God will relieve our malady. Now we deem it necessary to talk to you again about the usefulness of our decision and act. Namely that this region was in need of doctors that heal by the power of God. Indeed, we did this in order to benefit all the areas, but especially the parts around the church of the Holy Evangelists, because, since they had no shrine of martyrs (martyrion), people used to go to other places, and, although they were Christians, they fell into error. For this reason, we urgently sought for relics of holy martyrs. We thus discovered and ascertained that, at the same time when the holy virgins were martyred, whose sacred well we have at the shrine of the Holy Evangelist Mark, two men, the first of whom was a monk and ascetic and the other a soldier, stood by them encouraging and preparing them for the contest of their martyrdom, so that they might go through the ordeal for the sake of our Saviour in brave spirits. These men then were also called into the contest alongside them, and they entered it bravely and suffered martyrdom for Christ, and gave for Him their lives. Now the relics of the holy martyrs rested together at the same place, but, since the remains were not separated and it was not clearly known who was the one and who was the other, we collected them by necessity all together, and took and placed them at the church of the Evangelists, having made for them an appropriate monument, as befits martyrs. Therefore, Christ willing, let us gather together tomorrow, in order to honour both the Holy Evangelists and the blessed martyrs. Their names are Kyros and Ioannes.'


Γʹ. Ἐπίφη ηʹ, τοῦ αὐτοῦ ἐξήγησις ἑτέρα ἐν τῇ ἐκκλησίᾳ τῶν εὐαγγελιστῶν, ἔνθα καὶ κατέθηκεν ἐν μνημείῳ τὰ λείψανα τῶν ἁγίων μαρτύρων Κύρου καὶ Ἰωάννου, πρὸ δύο σημείων κατὰ ἀνατολὰς τοῦ Κανώβου, πλησίον τῆς Μενούθεος.

Συνεπορεύοντο δὲ αὐτῷ ὄχλοι πολλοὶ, καὶ στραφεὶς εἶπεν αὐτοῖς· «Εἴ τις ἔρχεται πρός με, καὶ οὐ μισεῖ τὸν πατέρα αὐτοῦ καὶ τὴν γυναῖκα αὐτοῦ καὶ τὰ τέκνα καὶ τοὺς ἀδελφοὺς αὐτοῦ, ἔτι δὲ καὶ τὴν ἑαυτοῦ ψυχὴν, οὐ δύναταί μου εἶναι μαθητής· ὅστις οὐ βαστάζει τὸν σταυρὸν αὐτοῦ καὶ ἔρχεται ὀπίσω μου, οὐ δύναταί μου εἶναι μαθητής.» Θερμοὺς ἡμᾶς εἰς εὐλάβειαν οἱ τοῦ Σωτῆρος ἀπαιτοῦσιν λόγοι· καὶ τοὺς ἀγαπᾷν θέλοντας αὐτὸν, οὐδὲν ἡγεῖσθαι ἄμεινον αὐτοῦ ἀναπείθουσιν, οὐ φιλοστοργίαν σωμάτων, οὐκ ἀγάπησιν εἰς πατέρας, οὐκ αἰδὼ τὴν εἰς μητέρας καὶ ἀδελφούς· οἶδεν γὰρ ὅτι ταῦτα καταπεφρονηκότες μεγάλην εὑρίσκουσιν καὶ λαμπρὰν τὴν ἀντιμισθίαν· ἵνα δὲ καί τι πρὸς τούτοις ἕτερον εἴπω, γνωρίζων ὅσην ἔσχεν εἰς ἡμᾶς ἀγάπησιν, οὐδὲ αὐτὸς τὰ καθ’ ἑαυτὸν κρείττονα τῶν ἡμετέρων ἐποιήσατο πραγμάτων· οὐ προτετίμηκεν τὰ καθ’ ἑαυτὸν τῆς ἁπάντων σωτηρίας καὶ ζωῆς. Θεὸς ὢν, δι’ ἡμᾶς γέγονεν ἄνθρωπος καὶ ὑπέμεινεν σταυρὸν, αἰσχύνης καταφρονήσας· ἀλλ’ οἱ συμπάσχοντες καὶ συμβασιλεύσουσιν· οἱ συνατιμασθέντες, πάντως καὶ συνδοξασθήσονται.

Οὕτως εὐδοκιμῆσαι πιστεύομεν καὶ τοὺς ἁγίους μάρτυρας Κῦρον καὶ Ἰωάννην· πρόθυμοι γὰρ εἰσῆλθον εἰς τοὺς ὑπὲρ τῆς εἰς Χριστὸν εὐσεβείας ἀγῶνας. Καὶ τὸ πάντων αὐτοῖς δεινότατον ἐπιπηδᾷ θηρίον, φημὶ δὲ ὁ θάνατος· ἀλλ’ ἐμέμνηντο τοῦ ἰδίου Δεσπότου λέγοντος· «Ὃς οὐ λαμβάνει τὸν σταυρὸν αὐτοῦ, καὶ ἀκολουθεῖ ὀπίσω μου, οὐ δύναταί μου εἶναι μαθητής.» Πεπληρώκασιν τὴν ἐντολὴν, ἔλαβον καὶ αὐτοὶ τὸν σταυρὸν, ἠκολούθησαν τῷ ἰδίῳ Δεσπότῃ. Ἤγοντο δὲ οὐ μόνοι πρὸς τοὺς ἀγῶνας, ἀλλ’ ἦν καὶ χορὸς ἁγίων παρθένων· καὶ γυναῖκες μὲν ἦσαν, ἄθραυστοι δὲ τὴν διάνοιαν· τετελείωται τοίνυν σὺν αὐταῖς καὶ ἡ καλὴ τούτων τῶν ἀθλητῶν δυάς· καὶ μισθὸν ἔχουσι τῆς εἰς Χριστὸν ἀγάπης, τοῦ πατῆσαι τὸν Σατανᾶν καὶ ἐλαύνειν τὰ πονηρὰ δαιμόνια· ἡκέτωσαν τοίνυν οἱ πάλαι πλανώμενοι· ἐρχέσθωσαν εἰς ἀληθινὸν καὶ ἀκαπήλευτον ἰατρεῖον· οὐδεὶς γὰρ ἡμῖν ὀνείρατα πλάττεται· οὐδεὶς λέγει τοῖς ἐρχομένοις· Εἴρηκεν ἡ Κυρά· Ποίησον τὸ καὶ τό· ὅλως Κυρὰ καὶ Θεὸς εἶναι δυνατὸς, καὶ προσκυνεῖσθαι θέλει; Ἐν τοῖς δαίμοσιν οὐκ ἔστιν οὐδὲν ἄῤῥεν οὐδὲ θῆλυ. Καὶ βλέπετε ποίαν ἔχουσιν προαίρεσιν· ὀνόμασιν γυναικῶν καλεῖσθαι βούλονται πατήσαντες τοίνυν τὰ γραώδη μυθάρια καὶ τὰ πάλαι τῶν γοήτων ἐμπαίγματα, ἐρχέσθωσαν ἐπὶ τοὺς ἀληθινοὺς καὶ ἄνωθεν ἰατρούς· οἷς ὁ πάντα ἰσχύων Θεὸς, τοῦ θεραπεύειν δύνασθαι τὴν ἐξουσίαν ἐχαρίσατο λέγων· «Ἀσθενοῦντας θεραπεύετε· δωρεὰν ἐλάβετε, δωρεὰν δότε.» Πάσης τοίνυν θεραπείας τῆς παρὰ τοῦ Σωτῆρος ἀπολαύσαντες, ὑμνολογοῦσιν τὸν ἑαυτῶν Δεσπότην, ἵνα καὶ βασιλείας οὐρανῶν καταξιωθῶσιν, ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν, δι’ οὗ τῷ Θεῷ καὶ Πατρὶ σὺν τῷ παναγίῳ Πνεύματι δόξα, τιμὴ, κράτος, νῦν καὶ ἀεὶ καὶ εἰς τοὺς αἰῶνας τῶν αἰώνων. Ἀμήν.


'1. 8 Epip (15 July) By the same author, second address at the church of the Evangelists where he deposited in a monument the relics (en mnemeio ta leipsana) of the holy martyrs Kyros and Ioannes, two miles east of Kanopos, near Menuthis.

Great crowds were walking with Him and He turned and told them: "If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple." [Lk. 14:26] The Saviour's words demand of us to be fervent for the true faith. They instruct those willing to love Him to regard nothing as better than Him ― not the care of their bodies, not the affection for their fathers, not the respect for their mothers and brothers. For He knows that, if they disdain these things, they will find a great and splendid reward. And, in order to add something to these, let me say that, knowing how much love He had for us, He did not hold His interests higher than ours either. He did not put His interests above the salvation and life of all. Although He was God, He became man for our sake and suffered the cross, disregarding the shame. But those who share in His suffering will also share in His kingdom. Those who shared in His humiliation will certainly also share in His glorification.

We are confident that this was how the holy martyrs Kyros and Ioannes excelled, for they readily entered the struggles of the true faith in Christ. And the most dreadful of beasts assaulted them ― I mean death ― but they kept in mind the word