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E02983: Peter Chrysologus, bishop of Ravenna (attested 448/449, died before 458), preaches a Latin sermon in Ravenna, probably near, or on the day of the feast of *John the Baptist (S00020).

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posted on 2017-06-13, 00:00 authored by mpignot
Peter Chrysologus, Sermon 173, De Iohanne Baptista et Herode (‘On John the Baptist and Herod’)

The sermon starts discussing the Good Shepherd’s care for his flock, referring to the audience, which probably comprised neophytes, Christians baptised that year (§§ 1-2). It then moves on to comment on Mark 6:14-28 narrating John the Baptist’ death at the hands of Herod.

Text: Olivar 1982, 1054-1058. Summary: M. Pignot.

History

Evidence ID

E02983

Saint Name

John the Baptist : S00020

Saint Name in Source

Iohannes

Type of Evidence

Literary - Sermons/Homilies

Language

  • Latin

Evidence not before

426

Evidence not after

458

Activity not before

426

Activity not after

458

Place of Evidence - Region

Italy north of Rome with Corsica and Sardinia

Place of Evidence - City, village, etc

Ravenna

Place of evidence - City name in other Language(s)

Ravenna Sardinia Sardinia Sardegna Sardinia

Major author/Major anonymous work

Peter Chrysologus

Cult activities - Liturgical Activity

  • Sermon/homily

Cult activities - Festivals

  • Saint’s feast

Cult Activities - Protagonists in Cult and Narratives

Ecclesiastics - bishops

Source

Peter Chrysologus was bishop of Ravenna in the second quarter of the 5th century. The chronology of his life remains uncertain: he is attested as bishop in 448/449 and he died before 458 when there is evidence of his successor Neo receiving a letter from pope Leo the Great: see PCBE 2, 'Petrus Chrysologus 9', pp. 1728-9. While most of Peter's sermons were transmitted in a collection put together by bishop Felix of Ravenna in the 8th century, the current body of sermons attributed to him has been established and critically edited by Olivar, who rejected a number of sermons from Felix's collection as spurious and added 15 sermons not transmitted in the collection but which he considered authentic. All the sermons were preached in Ravenna, generally on specific topics or liturgical feasts that can be identified. Most, however, do not bear indications of their date, although Olivar has attempted to find chronological units within Felix' collection. For an overview of these sermons and hypotheses on their chronology, see A. Olivar, Los sermones de San Pedro Crisologo: estudio critico (Montserrat, 1962); F. Sottocornola, L’anno liturgico nei sermoni di Pietro Crisologo (Cesena, 1973); V. Zangara, “I silenzi nella predicazione di Pietro Crisologo”, Rivista di storia e letteratura religiosa 32 (1996), 225-265, and further bibliography in W.B. Palardy, Peter Chrysologus: Selected Sermons, vol. 2, (Fathers of the Church 109; Washington DC, 2004), xiii-xvi.

Discussion

This sermon was perhaps preached before Peter's Sermon 174 (E02984) for the feast of John the Baptist. It may have been preached near or on the day of his feast. The sermon seems also to refer to neophytes, recently baptised Christians, and points to their baptism, at Easter or, more likely, at Pentecost (knowing that John the Baptist’s feast day is 24 June).

Bibliography

Edition: Olivar, A., Petrus Chrysologus, Sermones (Corpus Christianorum Series Latina 24B; Turnhout, 1982), 1054-1058. Translation: Palardy, W.B., Peter Chrysologus, Selected Sermons. Volume 3 (Fathers of The Church 110; Washington D.C, 2005), 324-329.

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    Evidence -  The Cult of Saints in Late Antiquity

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