E02969: Festal Letter (41), in Coptic, of Athanasius, bishop of Alexandria, accusing the Melitians of digging up martyrs’ bodies and exposing them to anyone who wishes to see them for reasons of greed and financial gain, written in 369 AD.
‘For they (the Melitians) have not left hidden in the earth the bodies of the martyrs who contested well, but they try to put them on stretchers and pieces of wood so that those who want to can view them. They do this with pomp, as if on account of the honor of the martyrs, but truly this is a contemptible thing, and they do it for a shameful reason. For indeed they have no martyr bodies in their city, nor do they know which is a martyr, although they have taken counsel to blaspheme their bodies and take them from the cemeteries of the Catholic church. For those who have already been buried they exhume and carry out, so that, since they are put to shame for denying him whom the holy martyrs confessed, they might, even through their (the martyrs’) bodies, find a way to deceive those whom they lead astray.’
‘For it is a condemned evil to dig up and plunder the tombs of the martyrs and not to bury them like the saints and, above everyone else, like the Lord. Instead, they make themselves equal to the false prophets.’
‘Who will be able to hate the heretics as much as they deserve? Who would want even to meet up with them when they are humiliating the bodies of the saints like the false prophets? Who will see the bodies of the prophets and of the martyrs lying about and exposed and will not tremble? This is not a Christian act. Paul did not command us to do this. The patriarchs did not do this, nor did the prophets in their time. Rather, it is the Melitians who have counseled these things for the sake of financial gain.’
Ed. Lefort, fragment 8, p. 26.16–18, and fragment 14, p. 64.12–14:
‘They (the Melitians) too will by all means hear him (the Lord) say, “Do not sell the body of my martyrs and do not make their good confession a business for the sake of greed.”’
Place of evidence - City name in other Language(s)
Alexandria
Hermopolis
ϣⲙⲟⲩⲛ
Ashmunein
Hermopolis
Major author/Major anonymous work
Athanasius of Alexandria
Cult activities - Places
Martyr shrine (martyrion, bet sāhedwātā, etc.)
Cult Activities - Relics
Bodily relic - entire body
Source
The letter is preserved in various fragments from two different parchment codices, codex B of the 9th/10th century and codex C of the 12th century, most of them located in Paris, B.N.F.
Bibliography
Edition:
Lefort, L., Saint Athanase: Lettres festales et pastorals, CSCO 150 (Leuven, 1955), 23–26 and 62–64.
Translation:
Brakke, D., "'Outside the Places, Within the Truth': Athanasius of Alexandria and the Localization of the Holy," in: D. Frankfurter, Pilgrimage and Holy Space in Late Antique Egypt (Leiden, 1998), 445–481, with the translations of festal letter 41 on pp. 474–478.