E02899: Lead seals of officials and ecclesiastics, decorated with images of saints, mainly *Mary (Mother of Christ, S00033), including a seal of the Nea Church in Jerusalem, dedicated to Mary. All found at Caesarea Maritima (Roman province of Palaestina I). Probably 6th-7th c.
In 1999 John Nesbitt published a collection of lead seals found in Caesarea Maritima, at the site of the governor's palace/praetorium and adjacent complex of warehouses. The collection consisted of 47 objects, but Nesbitt selected and published only 36 of them. He was unable to decipher some of the texts, but better readings were offered by Denis Feissel in the Bulletin épigraphique in 2002, and by Jean-Claude Cheynet and Claudia Sode in Studies in Byzantine Sigillography in 2003. In 2011 Claudia Sode re-published 31 of the Caesarean seals, those which bore inscriptions, in the Corpus Inscriptionum Iudaeae/Palaestinae.
One seal contains a direct reference to a church of Mary, eight more are decorated with images of the Virign (but bear no relevant inscriptions), one shows an orant male saint, and one perhaps shows a holy rider.
Many of these seals were probably those of officials local to Caesarea, but some of course may have reached the city attached to documents issued elsewhere (as is the case with the first seal below, from Jerusalem).
1) Seal of the Nea Church in Jerusalem:
Diameter: 23 mm. Damaged at top and bottom. No images.
Diameter: 24 mm, inner field 16 mm. Damaged at top and bottom.
Obverse: bust of a male saint with nimbus, posture of an orant.
Reverse: fragmentary inscription in three lines, remarkably in the Latin alphabet: [- - -]|EOD|ORU = [Th]|eod|oru/'(Seal) of Theodoros'
Although the name is written in the Latin alphabet, the genitive ending -u (= -ου) suggests that the inscription is in Greek. In late antique documents specific Greek phrases were sometimes displayed with Latin letters.
The name Theodoros refers to the owner of the seal. The identity of the saint depicted is not clear. He could just possibly Theodoros, patron saint of the owner, but other figures are also possible.
Text: CIIP 2, no. 1769; Nesbitt 1994, no. 19.
4) Seal possibly with a holy rider
Diameter: 17 mm.
Obverse: a rider facing left, just possibly a saint.
Reverse: monogram probably reading: Βάρδας νοτάριος (?)/'(Seal) of Bardas, notarius'
It is not clear if a saint is depicted on the obverse, but images of holy riders (e.g. George, Theodore, Sergios, Sisinnios, etc.) often appear on small objects.
Text: CIIP 2, no. 1756; Nesbitt 1994, no. 6.
History
Evidence ID
E02899
Saint Name
Mary, Mother of Christ : S00033
Unnamed saints (or name lost) : S00518
George, soldier and martyr of Diospolis, ob. c. 303 : S00259
Theodore Tiro, martyr of Amaseia (Helenopontus, north-eastern Asia Minor), ob. 306 : S00480
Sergios, martyr in Sy
No. 2.4. Seal with a bust of Mary. From: CIIP 2, 645.
Image Caption 3
No. 2.1. Seal with a bust of Mary. From: CIIP 2, 637.
Image Caption 4
No. 2.2. Seal with a bust of Mary. From: CIIP 2, 642.
Image Caption 5
No. 2.5. Seal with a bust of Mary. From: CIIP 2, 646.
Image Caption 6
No. 2.8. Seal with an image Mary, standing. From: CIIP 2, 648.
Image Caption 7
No. 3. Seal with an orant saint. From: CIIP 2, 646.
Image Caption 8
No. 4. Seal with a rider. From: CIIP 2, 639.
Type of Evidence
Inscriptions - Inscribed objects
Images and objects - Rings and seals
Language
Greek
Evidence not before
500
Evidence not after
650
Activity not before
500
Activity not after
650
Place of Evidence - Region
Palestine with Sinai
Palestine with Sinai
Place of Evidence - City, village, etc
Caesarea Maritima
Jerusalem
Place of evidence - City name in other Language(s)
Caesarea Maritima
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Jerusalem
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Cult activities - Places
Cult building - independent (church)
Cult activities - Use of Images
Private ownership of an image
Cult Activities - Protagonists in Cult and Narratives
Officials
Ecclesiastics – unspecified
Other lay individuals/ people
Cult Activities - Cult Related Objects
Other
Discussion
It is possible that owners treated saints depicted on their seals as a kind of personal protectors. The frequency of the occurrence of Mary is overwhelming in this collection, but she appears very often also on other seals.
Bibliography
Edition:
Ameling, W., Cotton, H.M., Eck, W., and others, Corpus inscriptionum Iudaeae/Palaestinae: A Multi-Lingual Corpus of the Inscriptions from Alexander to Muhammad, vol. 2: Caesarea and the Middle Coast 1121-2160 (Berlin, Boston: De Gruyter, 2011), no. 1753-1783.
Nesbitt, J., "Byzantine lead seals from the vicinity of the governor's palace and warehouses", in: K.G. Holum, A. Raban, J. Patrich (eds.), Caesarea Papers, vol. 2: Herod's Temple, the Provincial Governor's Praetorium and Granaries, the Later Harbor, a Gold Coin Hoard, and Other Studies (Portsmouth: R.I., Journal of Roman Archaeology, 1999), 129-135.
Further reading:
J.-C. Cheynet, C. Sode, Studies in Byzantine Sigillography 8 (2003), 185-188.
Reference works:
Bulletin épigraphique (2002), 500.
Chroniques d'épigraphie byzantine, 710.
Supplementum Epigraphicum Graecum 49, 2058; 61, 1423.