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E02808: Gregory of Tours, in his Miracles of Martin (1.9), recounts how a storm on a lake was calmed after Baudinus, bishop of Tours (c. 546-552), prayed to *Martin (ascetic and bishop of Tours, ob. 397, S00050). Written in Latin in Tours (north-west Gaul), 573/576.

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posted on 2017-05-14, 00:00 authored by kwojtalik
Gregory of Tours, Miracles of Martin (Libri de virtutibus sancti Martini episcopi) 1.9

When Baudinus was crossing a lake, a storm suddenly got up and threatened to swamp the boat. Baudinus sought the assistance of Martin through prayer.

Tunc resolutis timore membris, et omnibus sine spe vitae iam mori paratis, prosternitur senior in oratione cum lacrimis, et geminas tendens palmas ad astra, beati Martini auxilium precabatur et, ut sibi dignaretur adesse, velociter proclamabate. Unus autem ex perfidis dicit: 'Martinus ille quem invocas iam te dereüquit nec tibi in hac necessitate succurrit'. Vere credo, hanc vocem ab insidiatore fuisse prolatam, ut beatum sacerdotem ab oratione turbaret. Sed ille hunc iaculum fidei lorica repellens, magis ac magis sancti viri praesidium flagitabat, simulque cohortans, ut omnes orarent. Cum haec agerentur, subito supervenit odor suavissimus quasi balsamum in navi, tamquam si eum turabulo aliquis circuiret, odor timiamatis efflagravit. Quo odore adveniente, cessit violentia saevam ventorum, elisisque aquarum adstantium molibus, redditur mare tranquillum. Mirantur omnes morte iam dediti fluctuum pacem et protinus, data serenitate, redduntur in litore.

'The [passengers’l limbs were paralyzed with fear, and without hope for life everyone was already prepared to die. The old man Baudinus was kneeling and weeping as he prayed; he stretched both hands to the stars, requested the assistance of the blessed Martin, and cried that he might deign to be with them quickly. But one of the unbelievers said: “That Martin whom you are addressing has already left you, and he has not helped you in this emergency.” I truly believe that this remark was made by the treacherous [devil] in order to disturb the blessed bishop while he was praying. But Baudinus repelled this javelin with the breastplate of faith and all the more requested the protection of the holy man. At the same time he urged everyone to pray. While this was happening, suddenly a very sweet fragrance like balsam covered the boat, and as if someone had gone around with a censer, the fragrance of incense was overpowering. At the approach of this fragrance the savagely violent winds stopped, the masses of nearby waves were crushed, and the lake became tranquil again. Everyone who had already been resigned to death marveled at the calmness of the waves, and once calm was restored, they were immediately returned to the shore.'

Text: Krusch 1969, 143-144. Translation: Van Dam 1993, 210-211.


Evidence ID


Saint Name

Martin, ascetic and bishop of Tours (Gaul), ob. 397 : S00050

Saint Name in Source


Type of Evidence

Literary - Hagiographical - Collections of miracles


  • Latin

Evidence not before


Evidence not after


Activity not before


Activity not after


Place of Evidence - Region

Gaul and Frankish kingdoms

Place of Evidence - City, village, etc


Place of evidence - City name in other Language(s)

Tours Tours Tours Toronica urbs Prisciniacensim vicus Pressigny Turonorum civitas Ceratensis vicus Céré

Major author/Major anonymous work

Gregory of Tours

Cult activities - Non Liturgical Practices and Customs


Cult Activities - Miracles

Miracle after death Miraculous protection - of people and their property Miraculous sound, smell, light

Cult Activities - Protagonists in Cult and Narratives

Ecclesiastics - bishops Other lay individuals/ people


Gregory, of a prominent Clermont family with extensive ecclesiastical connections, was bishop of Tours from 573 until his death (probably in 594). He was the most prolific hagiographer of all Late Antiquity. He wrote four books on the miracles of Martin of Tours, one on those of Julian of Brioude, and two on the miracles of other saints (the Glory of the Martyrs and Glory of the Confessors), as well as a collection of twenty short Lives of sixth-century Gallic saints (the Life of the Fathers). He also included a mass of material on saints in his long and detailed Histories, and produced two independent short works: a Latin version of the Acts of Andrew and a Latin translation of the story of The Seven Sleepers of Ephesus. Gregory's Miracles of Martin (full title Libri de virtutibus sancti Martini episcopi, 'Books of the Miracles of Saint Martin the Bishop'), consists of four books of miracles, 207 chapters in all, effected by Martin, primarily at his grave and shrine in Tours. Most of them occurred at the time of the saint's festivals, on 4 July and 11 November. Gregory tried to record the miracles in chronological order, so historians have been able to calculate quite precisely the dates of the events and miracles mentioned in the work. This fairly precise chronology has enabled scholars to determine the dates of completion of each book. There have been three main dating schemes proposed for the composition of the four books. The oldest was suggested by Monod in 1872, another by Krusch in 1885, and then one by Van Dam in 1993 (for fuller discussion, see Shaw 2015, 103-105). Their datings of the individual books do not vary substantially, and in our entries we have given only those of Van Dam. Shaw 2015 convincingly demolishes an earlier theory, that Gregory wrote the Miracles in two distinct stages: a first stage that was written during a particular period, and a second stage in the early 590s, in which Gregory revised the whole work. Book 1, with 40 chapters, was written between 573 and 576. In the prologue, Gregory mentions that he started writing after he became bishop of Tours in August 573. Book 1 must have been completed by 576, since Venantius Fortunatus in a letter to Gregory of that year referred to it (Epistula ad Gregorium 2, prefatory letter to Fortunatus' Life of Martin, MGH Auct. ant. 4.1, p. 293). Book 2 consists of 60 chapters. It must have been finished before November 581, because the last miracles it mentions occurred in November 580, while the first ones recorded in Book 3 happened in November 581. Using the same methodology, the completion of Book 3, which also covers 60 chapters, can be dated between 587 and July 588. Book 4, which consists of 47 chapters, seems never to have been completed, presumably because of Gregory’s death. There are two main arguments in support of the idea that it is unfinished. Firstly, Book 4 has no conclusion and no tidy number of chapters, while each of Books 1 to 3 has these elements. Secondly, the last story recorded in Book 4 is not about Gregory himself, unlike the final stories of Books 2 and 3. Book 1 covers miracles that occurred before Gregory’s episcopate in Tours. The next three books are a running chronicle of Martin’s miracles under Gregory’s episcopate. Some of the miracles are recorded in very summary form, while others are much more elaborately presented: because of this, it has been argued that Gregory first jotted down notes, and only subsequently gave the stories full literary treatment (which in some cases, he was never able to do). The three completed books of the Miracles of Martin were probably released as they were completed, rather that published together. In this sense they are the exception amongst Gregory's writings, since the rest of his work was not finally completed and seems to have been unpublished at the time of his death. For discussion of the work, see: Krusch, B. (ed.), Gregorii episcopi Turonensis miracula et opera minora (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum 1,2; 2nd ed.; Hannover, 1969), 2–4. Monod, G., Études critiques sur les sources de l’histoire mérovingienne, 1e partie (Paris, 1872), 42–45. Shaw, R., "Chronology, Composition and Authorial Conception in the Miracula," in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden-Boston, 2015), 102–140. Van Dam, R., Saints and Their Miracles in Late Antique Gaul (Princeton, 1993), 142–146, 199.


Editions and translations: Krusch, B. (ed.), Gregorii episcopi Turonensis miracula et opera minora (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum 1,2; 2nd ed.; Hannover, 1969), 134–211. Van Dam, R. (trans.), Saints and Their Miracles in Late Antique Gaul (Princeton, 1993), 200–303. de Nie, G. (ed. and trans.), Lives and Miracles: Gregory of Tours (Dumbarton Oaks Medieval Library 39; Cambridge MA, 2015), 421–855. Further reading: Murray, A.C. (ed.), A Companion to Gregory of Tours (Leiden-Boston, 2015). Shanzer, D., "So Many Saints – So Little Time ... the Libri Miraculorum of Gregory of Tours," Journal of Medieval Latin 13 (2003), 19–63.

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