E02573: The Greek Martyrdom of *Barlaam of Antioch (martyr S00417), of the 5th c. or later, recounts the story of an elderly Christian who died while being forced to offer incense on a burning altar.
online resource
posted on 2017-03-15, 00:00authored byerizos
Martyrdom of *Barlaam of Antioch (BHG 221)
Summary
Barlaam is kept in gaol at Antioch. The cruel governor summons and interrogates him. He confesses the Christian faith. The governor threatens him with death, unless he worships the gods. The martyr declares his willingness to suffer and die. The governor has him flogged, but he feels nothing. The governor sends him back to prison. Some days later, he summons the martyr and has him flogged. At the end, Barlaam is made to stretch his hand over a burning altar, holding incense. He does not drop the incense onto the altar until his hand is fully burned, and he dies. His martyrdom took place on 16 November.
Place of evidence - City name in other Language(s)
Antioch on the Orontes
Thabbora
Thabbora
Cult activities - Non Liturgical Practices and Customs
Composing and translating saint-related texts
Cult Activities - Miracles
Miracle at martyrdom and death
Miraculous protection - of people and their property
Cult Activities - Protagonists in Cult and Narratives
Officials
Pagans
Source
The text of this martyrdom account survives in four manuscripts of the 10th/11th and 17th centuries:
http://pinakes.irht.cnrs.fr/notices/oeuvre/15176/
Discussion
This text represents a developed version of the legend of Barlaam of Antioch, in the form of an epic martyrdom account. It is worth comparing the narrative of our text with the version of the same story known to John Chrysostom in the late fourth century (E02572): the latter reports that Barlaam eventually did drop the frankincense onto the altar, as a result of the burning of his hand, and that he suffered no other form of torture except this. These two facts caused doubts about the merit of Barlaam as a martyr, in Chrysostom’s times. One of the main objectives of our text was precisely to rectify these problematic aspects: in this narrative, Barlaam is tortured twice before the trial of the burning altar, and he does not drop the incense till the very end.
Our text indicates 16 November as the feast day of Barlaam, which was the date of his celebration in Constantinople, according to the Synaxarion of the Church of Constantinople. This date is very close to the feast of another Antiochene martyr, *Romanos, whose date was 18 November. The Martyrologium Hieronymianum records both of them on 18 November. It is probable that both saints were buried at the ancient Christian cemetery of Antioch, the Koimeterion.
This November celebration was not the only known feast of Barlaam. The Syriac Martyrology records his day on 14 August, while Slavonic synaxaria place him on 31 May.
Bibliography
Text and commentary:
Delehaye, H., "Saint Barlaam, Martyr à Antioche," Analecta Bollandiana 22 (1903), 129-145.