University of Oxford

File(s) not publicly available

E02186: Gregory of Tours, in his Histories (6.12), tells how in 581 the wife of Duke Ragnovald sought sanctuary in the church of *Caprasius (martyr of Agen, S01180) in Agen, and, when forced out of there, in the church of *Saturninus (bishop and martyr of Toulouse, S00289) in Toulouse (both south-west Gaul). Written in Latin in Tours (north-west Gaul), 581/594.

online resource
posted on 2016-12-28, 00:00 authored by kwojtalik
Gregory of Tours, Histories (Historiae) 6.12

Haec audiens uxor Ragnovaldi, quod scilicet, fugato viro suo, haec civitates in potestate regis Chilperici redegerentur, basilicam sancti marthiris Caprasi expetiit. Sed extracta exinde et spoliata a facultate ac solatio famolorum, datis fideiussoribus, Tholosae diregitur, ibique iterum in basilica sancti Saturnini ingressa resedebat.

'As soon as Ragnovald’s wife realized that, now that her husband had been forced to flee, this city in its turn must fall into the hands of King Chilperic, she sought the church (basilica) of the martyr Saint Caprasius. She was forced to come out, they robbed her of all her possessions, took away her servants, and only allowed her to set out for Toulouse when she had paid over a sum of money as a surety. She took up residence in the church (basilica) of Saint Saturninus in that city.'

Text: Krusch and Levison 1951, 282. Translation: Thorpe 1974, 344.


Evidence ID


Saint Name

Saturninus, bishop and martyr of Toulouse (Gaul), ob. 250/1 : S00289 Caprasius, martyr at Agen, ob. AD 303 : S01180

Saint Name in Source

Saturninus Caprasius

Type of Evidence

Literary - Other narrative texts (including Histories)


  • Latin

Evidence not before


Evidence not after


Activity not before


Activity not after


Place of Evidence - Region

Gaul and Frankish kingdoms

Place of Evidence - City, village, etc


Place of evidence - City name in other Language(s)

Tours Tours Tours Toronica urbs Prisciniacensim vicus Pressigny Turonorum civitas Ceratensis vicus Céré

Major author/Major anonymous work

Gregory of Tours

Cult activities - Places

Cult building - independent (church)

Cult activities - Non Liturgical Practices and Customs

Seeking asylum at church/shrine

Cult Activities - Protagonists in Cult and Narratives

Women Aristocrats


Gregory of Tours wrote the Histories (Historiae) during his episcopate in Tours (573–594). They constitute the longest and most detailed historical work of the post-Roman West. Gregory's focus is Gaul under its Frankish kings, above all the territories of Tours and (to a lesser extent) Clermont, where he had been born and brought up. Much of his work tells of the years when, as bishop of an important see, he was himself centrally involved in Frankish politics. The Histories are often wrongly referred to as a History of the Franks. Although the work does contain a history of the rulers of Francia, it also includes much hagiographical material, and Gregory himself gave it the simple title the 'ten books of Histories' (decem libri historiarum), when he produced a list of his own writings (Histories 10.31). The Histories consist of ten books whose scope and contents differ considerably. Book 1 skims rapidly through world history, with biblical and secular material from the Creation to the death in AD 397 of Martin of Tours (Gregory’s hero and predecessor as bishop). It covers 5596 years. In Book 2, which covers 114 years, the focus moves firmly into Gaul, covering the years up to the death of Clovis in 511. Books 3 and 4, which cover 37 and 27 years respectively, then move fairly swiftly on, closing with the death of king Sigibert in 575. With Book 5, through to the final Book 10, the pace slows markedly, and the detail swells, with only between two and four years covered in each of the last six books, breaking off in 591. These books are organised in annual form, based on the regnal years of Childebert II (r. 575-595/6). There continues to be much discussion over when precisely Gregory wrote specific parts of the Histories, though there is general agreement that none of it was written before 575 and, of course, none of it after Gregory's death, which is believed to have occurred in 594. Essentially, scholars are divided over whether Gregory wrote the Histories sequentially as the years from 575 unfolded, with little or no revision thereafter, or whether he composed the whole work over the space of a few years shortly before his death and after 585 (see Murray 2015 for the arguments on both sides). For an understanding of the political history of the time, and Gregory's attitude to it, precisely when the various books were written is of great importance; but for what he wrote about the saints, the precise date of composition is of little significance, because Gregory's attitude to saints, their relics and their miracles did not change significantly during his writing-life. We have therefore chosen to date Gregory's writing of our entries only within the broadest possible parameters: with a terminus post quem of 575 for the early books of the Histories, and thereafter the year of the events described, and a terminus ante quem of 594, set by Gregory's death. (Bryan Ward-Perkins, David Lambert) For general discussions of the Histories see: Goffart, W., The Narrators of Barbarian History (A.D. 550–800): Jordanes, Gregory of Tours, Bede, and Paul the Deacon (Princeton, 1988), 119–127. Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative," in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden and Boston, 2015), 63–101. Pizarro, J.M., "Gregory of Tours and the Literary Imagination: Genre, Narrative Style, Sources, and Models in the Histories," in: Murray, A Companion to Gregory of Tours, 337–374.


Gregory's statement about the wife of Ragnovald is the earliest surviving reference to the church of Caprasius at Agen. According to the Martyrdom of Saints Fides, Caprasius, Primus and Felicianus (BHL 2928), a work probably dating from no earlier than the 9th century, the church of Caprasius was built by Dulcidius, bishop of Agen (not otherwise attested), after he found the martyr's body in 475. The cult of Caprasius was associated with that of another martyr of Agen, Fides (S02109), so the church was originally dedicated to these two saints (Vieillard-Troiekouroff 1976, 26-27; Beaujard 1998, 42). According to the Martyrdom of Saturninus (E05623), Silvius, the bishop of Toulouse between AD 360 and 400, started the construction of the church of Saturninus, but it was completed after 400 by his successor Exuperius, bishop of Toulouse between 400 and 410. Exuperius transferred the body of Saturninus and dedicated the church (Vieillard-Troiekouroff 1976, 298-300; Février 1989, 32).


Edition: Krusch, B., and Levison, W., Gregorii episcopi Turonensis Libri historiarum X (Monumenta Germaniae Historica, Scriptores rerum Merovingicarum I.1; 2nd ed.; Hannover, 1951). Translation: Thorpe, L., Gregory of Tours, The History of the Franks (Penguin Classics; London, 1974). Further reading: Beaujard, B., "Agen," in: N. Gauthier (ed.), Topographie chrétienne des cités de la Gaule des origines au milieu du VIIIe siècle, vol. 10: Province ecclésiastique de Bordeaux (Aquitania Secunda) (Paris, 1998), 35-43. Février, P.-A., "Toulouse," in: N. Gauthier and J.-Ch. Picard (eds.), Topographie chrétienne des cités de la Gaule des origines au milieu du VIIIe siècle, vol. 7: Province ecclésiastique de Narbonne (Narbonensis Prima) (Paris, 1989), 25-32. Murray, A.C., "The Composition of the Histories of Gregory of Tours and Its Bearing on the Political Narrative", in: A.C. Murray (ed.), A Companion to Gregory of Tours (Leiden-Boston 2015), 63-101. Vieillard-Troiekouroff, M., Les monuments religieux de la Gaule d'après les œuvres de Grégoire de Tours (Paris, 1976).

Usage metrics

    Evidence -  The Cult of Saints in Late Antiquity



    Ref. manager