Evidence ID
E02085Saint Name
Bakchos, martyr in Barbalissos (Syria), ob. c. 303-311 : S00079Saint Name in Source
ΒάχοςType of Evidence
Inscriptions - Formal inscriptions (stone, mosaic, etc.)Language
GreekEvidence not before
589Evidence not after
590Activity not before
589Activity not after
590Place of Evidence - Region
Arabia
Arabia
ArabiaPlace of Evidence - City, village, etc
Bosra
Qarfa
AerePlace of evidence - City name in other Language(s)
Bosra
Sakkaia / Maximianopolis
Σακκαια
Sakkaia
Saccaea
Eaccaea
Maximianopolis
Shaqqa
Schaqqa
Shakka
Qarfa
Sakkaia / Maximianopolis
Σακκαια
Sakkaia
Saccaea
Eaccaea
Maximianopolis
Shaqqa
Schaqqa
Shakka
Aere
Sakkaia / Maximianopolis
Σακκαια
Sakkaia
Saccaea
Eaccaea
Maximianopolis
Shaqqa
Schaqqa
ShakkaCult activities - Places
Cult building - independent (church)Cult activities - Non Liturgical Practices and Customs
VowCult Activities - Protagonists in Cult and Narratives
Other lay individuals/ peopleSource
Stone lintel. H. 0.37 m; W. 1.94 m. Letter height 0.06-0.08 m. Decorated with a low-relief carving of a circle containing a cross, positioned in the middle of the lintel.
When recorded, the stone was reused in the facade of a house situated in the middle of the village. Seen, photographed and copied by Maurice Sartre in 1986. First published by him (as a continuous text, without line breaks) in 2011.Discussion
The inscription commemorates the construction of a church dedicated to Saint Bakchos, the companion of the famous martyr *Sergios venerated in Rusafa. In the East, Sergios was much more popular than his fellow martyr, and the evidence for the cult of Bakchos, even invoked together with Sergios, is scarce. Therefore, our inscription, attesting to the cult of Bakchos without his senior partner, is of special importance. For another church dedicated to Bakchos, with no evidence for the simultaneous cult of Sergios, see E03502 (Horvat Tinshemet near Shoham in Palestine, 6th c.).
The church is said to have been dedicated as a vow for 'memory and repose'. Maurice Sartre suggests that the vow was made by the founder of the building, Ioannes, son of Elias, for his own memory and repose (or of his relatives, as suggested by Annie Sartre-Fauriat), but this is not clearly stated in the text. Sartre also briefly discusses the character of our shrine, and rightly concludes that it is not clear whether it was a regular church, a martyr shrine (martyrion), a memorial shrine (memorion), or a funerary chapel.
The date is computed according to the era of the province of Arabia. Its year 484 corresponds to AD 589/590.Bibliography
Edition:
Sartre, M., Sartre-Fauriat, A. (eds.), Inscriptions grecques et latines de la Syrie, vol. 13/2: Bostra (Supplément) et la plaine de la Nuqrah (BAH 194, Beirut: Institut français du Proche-Orient, 2011), no. 9918.
Further reading:
Sartre-Fauriat, A., "Georges, Serge, Élie et quelques autres saints connus et inédits de la province d'Arabie", in: Fr. Prévot (ed.), Romanité et cité chrétienne. Permances et mutations. Intégration et exclusion du Ier au VIe siècle. Mélanges en l'honneur d'Yvette Duval (Paris: De Boccard, 2000), 304.
Reference works:
Bulletin épigraphique (2012), 482.
Chroniques d'épigraphie byzantine, 837.
Supplementum Epigraphicum Graecum 50, 1518; 50, 1539.