[Χ]ερε, κεχαρητωμένη ἁγήα Θεωτώκε.
Λάζαρος Θ(ε)οῦ δοῦλος ἐποίει.
'Hail, full of grace, holy God-Bearer (Theotokos)! Lazaros, servant of God, did (this).'
Text: IGLS 17/1, no. 47.
Evidence ID
E01955Saint Name
Mary, Mother of Christ : S00033Saint Name in Source
ἁγήα ΘεωτώκοςType of Evidence
Inscriptions - Graffiti
Images and objects - Narrative scenes
Images and objects - Wall paintings and mosaicsEvidence not before
500Evidence not after
750Activity not before
500Activity not after
750Place of Evidence - Region
Syria with PhoeniciaPlace of Evidence - City, village, etc
PalmyraPlace of evidence - City name in other Language(s)
Palmyra
Thabbora
ThabboraCult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocationCult activities - Use of Images
- Public display of an image
Cult Activities - Protagonists in Cult and Narratives
Merchants and artisansSource
Graffito incised (possibly with the use of a hammer) on the east wall in the cella of the temple of Bel. Dimensions of the inscribed field: H. 0.16 m; W. 1.12 m. Letter height c. 0.09 m.
First published with a transcription and a facsimile by Jean Cantineau in 1933, later revisited by a number of scholars (see Bibliography).Discussion
To the best of our knowledge this is the only published inscription, from the large number of inscriptions known from the city of Palmyra, that mentions a saint (for a reference to 'holy angles', which are, however, entities beyond the scope of our project, see: IGLS 17/1, no. 502). The same wall, until its recent destruction, bore faint traces of a painting, probably showing a saint and a fragmentary inscription in red paint: [- - -] βοήθει [- - -]/'[- - -] help [- - -]' (IGLS 17/1, no. 48). It is very possible that the temple was converted to a church, possibly dedicated to Mary.
Line 1 of our text is actually a quotation of the greeting of Gabriel the Archangel, as reported in the Gospel of Luke (1,28). Line 2 contains the name of the author of this inscription, Lazaros. He is introduced as the maker of an unspecified object: possibly the inscription itself, the painting on the wall of the cella, or indeed something else.
Dating: This kind of invocation with the 'servant-of-a saint' formula is usually dated to the 6th or 7th c.Bibliography
Edition:
Yon, J.-B., Inscriptions grecques et latines de la Syrie, vol. 17/1: Palmyre (BAH 195, Beyrouth: Presses de l'IFPO, 2012), no. 47.
Westphalen, S., "Die byzantinische Malereien im Beltempel und der Kirchenbau Palmyras: ein Resümée" in: Strube, Chr., Eichner, I., Tsamakda, V. (eds.), Syrien und seine Nachbarn von der Spätantike bis in die islamische Zeit (Wiesbaden: Reichert, 2009), 157, note 21 and Tafel 43, fig. 3.
Yon, J.-B., As'ad, K., Inscriptions de Palmyre: promenades épigraphiques dans la ville antique de Palmyre (Guides archéologiques de l'Institut français d'archéologie du Proche-Orient 3, Beyrouth: Direction générale des antiquités et des musées de la République arabe syrienne, Institut français d'archéologie du Proche-Orient [Paris], 2001), no. 29.
Kowalski, S.P., "Late Roman Palmyra in literature and epigraphy", Studia Palmyreńskie 10 (1997), 57, no. 14.
Cantineau, J., Inventaire des inscriptions de Palmyre, vol. 9 (Publications du Musée national de Damas 1, 1933), 49, no. 38.
Reference works:
Supplementum Epigraphicum Graecum 47, 1958.
