[ἐν ὀνόματι Πατρὸς] κ(αὶ) Υἱοῦ κ(αὶ) Ἁγί(ου) Πν(εύματος) ἀνῆλθ(ε) μ[αρτύριον (?) τοῦ ἁγίου (?) - - -]
1. ἀνῆλθ(ε) μ[αρτύριον (?) τοῦ ἁγίου (?) Mouterde Prentice, perhaps: ἀνῆλθ(ε) μ[ηνὶ - - -, cf. IGLS 4, no. 1423.
'[In the name of Father] and Son and Holy Spirit was erected [this martyr shrine (martyrion) of Saint - - - (?)].'
Text: IGLS 5, no. 2532. Translation: W. Prentice.
Evidence ID
E01947Saint Name
Unnamed martyrs (or name lost) : S00060
Sergios, martyr in Syria, ob. 303-311 : S00023
Kyrikos, 3rd c. child martyr in Tarsus, son of *Julitta : S00007Type of Evidence
Inscriptions - Formal inscriptions (stone, mosaic, etc.)Evidence not before
450Evidence not after
750Activity not before
450Activity not after
750Place of Evidence - Region
Syria with Phoenicia
Syria with PhoeniciaPlace of Evidence - City, village, etc
Ḥimṣ/Emesa
SalamiasPlace of evidence - City name in other Language(s)
Ḥimṣ/Emesa
Thabbora
Thabbora
Salamias
Thabbora
ThabboraCult activities - Places
Cult building - independent (church)Cult activities - Non Liturgical Practices and Customs
Construction of cult buildingsSource
Stone lintel, reused in a house at the entrance to a courtyard, in the west sector of the town. Broken and lost on bottom and at both ends. Preserved dimensions: H. 0.18 m; W. 1.40 m. Decorated with a low-relief carving of a disc framed by a square with loops at its corners. Letter height 0.12 m; letters in low-relief.
Seen and copied by Enno Littman and William Prentice, and published in 1908. Republished in 1959 by René Mouterde, after the first edition. In 2002 Jean-Claude Decourt did not find the stone during his survey of the site.Discussion
Prentice considered the inscription as a text possibly commemorating the construction of a martyr shrine. We must note that although the cult of at least two martyrs is indeed attested in Salamias (Sergios: E01680; E01946; Kyrikos: E01945), the inscription is too fragmentary to safely judge on its contents. The word μαρτύριον, as reconstructed by the editor, based just on a single letter, lacks the article τό. Also, a survey of other Syriac inscriptions shows that the term ἀνῆλθε was quite frequently used in reference to the construction of ὑπέρθυρα/'lintels' (see: IGLS 4, nos. 1663, 1785, 1843; I. Gerasa, no. 300) rather than other structures. The verb could be also directly followed by a dating formula, see: IGLS 4, no. 1423: ἐν ὀνόματι θεοῦ καὶ Χριστο[ῦ ἀν]<ῆ>λ<θ>εν μηνὶ Ἀρτεμισίου ιʹ τοῦ ϛ<λ>ʹ/'In the name of God and Christ (the lintel) was erected/raised on the 10th (day) of the month of Artemisios, the year [-]36'. Perhaps the letter Μ in our inscription likewise belonged to the designation of a month.
Jean-Claude Decourt shares our doubts that the restoration of the term martyrion in the lacuna was incorrect.Bibliography
Edition:
Jalabert, L., Mouterde, R., Mondésert, C., Les inscriptions grecques et latines de la Syrie, vol. 5: Émésène (BAH 66, Paris: P. Guethner, 1959), no. 2532.
Prentice, W.K. (ed.), Greek and Latin Inscriptions (Publications of an American archaeological expedition to Syria in 1899-1900 3, New York: Century 1908), 243, no. 301 (from a copy and photograph by Enno Littmann; with a drawing).
Further reading:
Decourt, J.-Cl., "Inscriptions grecques de Salamya/Salamias", in: P.-L. Gatier, B. Geyer, M.-O. Rousset (eds.), Entre nomades et sédentaires. Prospections en Syrie du Nord et en Jordanie du Sud (Travaux de la Maison de l'Orient et de la Méditerranée 55; Conquête de la steppe 3, Lyon: Maison de l'Orient et de la Méditerranée, 2010), 109-125.
Reference works:
Bulletin épigraphique (2011), 600.
Supplementum Epigraphicum Graceum 60, 1687.
