E01872: Greek inscriptions from the so-called 'church of the Apostles' at I'djāz near Apamea on the Orontes (central Syria), invoking the intercession of unnamed Apostles, and also unnamed prophets and martyrs, for the well-being of the emperors Theodosius I and Arcadius, and of other Christians. 383-395.
Inscriptions - Formal inscriptions (stone, mosaic, etc.)
Liturgical texts - Other
Archaeological and architectural - Cult buildings (churches, mausolea)
Language
Greek
Evidence not before
383
Evidence not after
395
Activity not before
383
Activity not after
395
Place of Evidence - Region
Syria with Phoenicia
Syria with Phoenicia
Place of Evidence - City, village, etc
Apamea on the Orontes
I'djāz
Place of evidence - City name in other Language(s)
Apamea on the Orontes
Thabbora
Thabbora
I'djāz
Thabbora
Thabbora
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocation
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - lesser clergy
Monarchs and their family
Women
Crowds
Merchants and artisans
Other lay individuals/ people
Source
The inscriptions were engraved on wedge-shaped stones (voussoirs) from fallen arches in the ruins of the so-called 'Church of the Apostles'. The church is situated to the north of the village (for a description, see: Butler 1920, 74-75 and plate XI). Together 82 stones were recorded, 8 of them with crosses or christograms and 72 with fragments of inscriptions (one or two letters on each stone). Dimensions of the stones: H. 0.035-0.46 m; W. 0.37 m (on top) - 0.84 m (on bottom); letter height 0.05-0.014 m.
The site was first surveyed by Max von Oppenheim, whose copies and notes were used by Hans Lucas to publish the text of one of the inscriptions (no. 4) in 1905. Revisited by the Princeton Archaeological Expedition to Syria (copies by Howard Butler, Enno Littmann, and William Prentice) and published by William Prentice in 1922. Republished by René Mouterde in 1955, based on earlier editions. By the time of Mouterde's edition some of the stones were reportedly lost.
The stones had to be arranged and lacunas completed in order to get a consecutive text. The editors agree concerning the general meaning of inscriptions, though their editions differ slightly regarding the forms of some restored words, etc. Here we follow the text established by Mouterde with adjusted translations by Prentice.
Discussion
The inscriptions were engraved along the inner sides of the arches of the nave, beginning from the apse. They record numerous requests for intercession, mostly from the Apostles (but unnamed prophets and martyrs are also invoked in one case), for the well-being of the emperors Theodosius I and Arcadius, of the local community, and of Christians in need (the poor, the scattered, the sinful, etc.). Based on their contents, the church was identified as dedicated to the Apostles. The cult of the Apostles is independently attested in the area by an invocation of Paul and Peter from a nearby village, see: E01873.
Most of these requests use conventional formulas, frequently occurring in Eastern liturgies, for example, the Liturgy of James (for references to specific passages, see the comments of editors). This allows us to suggest that the inscriptions reproduce the text that was recited during the celebration of the Eucharist.
In Inscriptions 3 and 4 we find a remarkable description of the Christian Church as συναγωγή (synagoge). Though normally used to denote a Jewish place of cult, the etymological meaning of this word is very close to that of ἐκκλησία (ekklesia), the normal word for the Church.
Dating: the inscriptions were apparently created in an early phase of the construction of the church, as evidenced by the reference to the two emperors. Inscription 1 must postdate 383 when Arcadius was proclaimed Augustus (being a child he is here still named Caesar, as the intended heir) and predate the death of Theodosius I in 395. The church was apparently completed somewhat later, probably in 429/430, as suggested by a dated inscription from a pillar of its chancel screen (IGLS 4, no. 1586). Based on the contents of Inscription 5, Frank Trombley suggested that the construction was supervised by the presbyter Euphranios (or Euphronios).
Bibliography
Edition:
Jalabert, L., Mouterde, R., Mondésert, Cl., Inscriptions grecques et latines de la Syrie, vol. 4: Laodicée, Apamène (BAH 61, Paris: Librairie orientalise Paul Geuthner, 1955), nos. 1587-1595.
Prentice, W.K. (ed.), Publications of the Princeton University of archaeological Expeditions to Syria in 1904-1905 and 1909, Division III: Greek and Latin Inscriptions, Section B: Northern Syria (Leyden: E.J. Brill, 1922), 87-91, nos. 1006-1014.
Lucas, H., "Griechische und lateinische Inschriften aus Syrien, Mesopotamien und Kleinasien", Byzantinische Zeitschrift 14 (1905), 53, no. 82.
Further reading:
Butler, H.C. (ed.), Syria, Publications of the Princeton University Archaeological Expeditions to Syria in 1904-1905 and 1909, division II: Ancient Architecture in Syria, part B: North Syria (Leyden: E.J. Brill, 1920), 74-75 and plate XI.
Peña, I., Lieux de pèlerinage en Syrie (Milan: Franciscan Printing Press, 2000), 21.
Trombley, F.R., Hellenic Religion and Christianization c. 370-529, vol. 2, (Leiden - New York - Cologne: Brill, 1994), 297-298.
For photographs from the site, see:
http://vrc.princeton.edu/archives/items/show/10871
http://vrc.princeton.edu/archives/items/show/10872