E01848: Fragment of Coptic Miracles of *Merkourios (soldier and martyr under Decius, S00225), performed at his martyr shrine, punishing a thief and showing mercy on him, resulting in a large donation to the shrine, as well as healing a crippled man; composed most likely during the 5th–7th century.
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posted on 2016-09-12, 00:00authored bygschenke
K 09456
The saint seems to have punished a thief with blindness who then prays at his shrine for forgiveness. The supplicant’s eyesight is eventually restored, the former thief returns the stolen money and makes a large offering at the martyr’s shrine.
‘After seven days, the God of saint Merkourios had mercy on him. He granted him the light of his eyes just as it was before. He (the supplicant) went back home, praising God. He brought the gold which he had stolen and gave another ten pounds of gold which he had vowed (to give) to the shrine (topos) of saint Merkourios as an honour to God and his holy martyr.’
A crippled beggar is brought into the shrine and asks for healing. He remains for a very long time at the topos waiting at the shrine and witnessing many healing miracles, save for his own. Discouraged, he finally has a vision of the saint who tells him how to obtain healing. Joyfully, the man follows the saint’s advice which will bring about his recovery.
‘There was then also a man crippled with respect to his legs, [probably hometown mentioned], sitting by the gate receiving alms all the time from those who went inside [the place]. In this way, this man heard daily from the people about the miracles that took place in the martyr shrine (martyrion) of saint Merkourios. He took counsel with his wife and his children, (saying): “Be so kind and lift me up and take me into the shrine (topos) of saint Merkourious! Perhaps his mercy will come upon me, for I have heard [of the many miracles and?] wonders which he performs daily.” So they lifted him up and brought him [into the shrine of] saint Merkourios. He remained in the shrine at that place receiving alms. He prolonged his stay, but no blessing happened to him. Thus, he became faint-hearted, saying: “Perhaps this is not the will of God to let me obtain healing. Let me rise and go home, for I will not be healed.” These things and others, the crippled man considered in his faithlessness. Behold, the saint Merkourios appeared to him in a dream, saying to him: “If you wish for healing very much, rise and drag yourself, go and climb onto the resting place (grave) of the dumb woman, and you will be relieved (of your illness).” The man awoke from the dream trembling. He said (to himself): “Truly, Merkourios is aware (of me)!” He lifted [himself up …].’
Literary - Hagiographical - Collections of miracles
Late antique original manuscripts - Parchment codex
Language
Coptic
Evidence not before
400
Evidence not after
1099
Activity not before
250
Activity not after
251
Place of Evidence - Region
Egypt and Cyrenaica
Place of evidence - City name in other Language(s)
Hermopolis
ϣⲙⲟⲩⲛ
Ashmunein
Hermopolis
Cult activities - Places
Cult building - independent (church)
Cult activities - Activities Accompanying Cult
Begging
Cult activities - Non Liturgical Practices and Customs
Vow
Cult Activities - Miracles
Miracle after death
Punishing miracle
Healing diseases and disabilities
Healing diseases and disabilities
Apparition, vision, dream, revelation
Cult Activities - Protagonists in Cult and Narratives
Women
Children
The socially marginal (beggars, prostitutes, thieves)
Other lay individuals/ people
Source
K 09456 is a parchment leaf belonging to a former codex and is housed at the Papyrus Collection in Vienna. The manuscript is datable to the 9th-11th century.
For more information on this parchment fragment visit:
http://data.onb.ac.at/rec/RZ00013705
Discussion
This fragment could have been part of an Encomion presented on the saint’s feast day (see E01861) or have belonged to a collection of miracles recorded at his martyr shrine.
Bibliography
Text and German translation:
Till, W.C., Koptische Heiligen- und Martyrlegenden. Vol. 1 (Rome: Pont. institutum orientalium studiorum, 1935), 19–20.
Further reading:
O'Leary, De L., Saints of Egypt (London: SPCK, 1937), 201–202.
Papaconstantinou, A., Le culte des saints en Égypte des Byzantins aux Abbassides (Paris: CNRS, 2001), 145–146.