University of Oxford

File(s) not publicly available

E01783: Fragment of a cross-shaped bronze object, possibly a reliquary, with an engraved male bust and a Greek inscription naming *Chrysogonus (possibly the martyr of Aquileia, venerated in Rome, S00911). Found at Hierapolis-Bambyke (north Syria/Cyrrhestica). Probably 6th c. or later.

online resource
posted on 2016-08-04, 00:00 authored by pnowakowski
Fragment of the upper arm of a bronze cross-shaped object, possiby a reliquary, with two discs on top. L. 0.045 m. Decorated with an engraving of the bust of a male saint and a label. Now in the British Museum, London. Acquired in 1883. Provenance: Hierapolis-Bambyke.

First published by Ormonde Maddock Dalton in 1901. Republished by Louis Jalabert and René Mouterde in 1929.


ὁ ἅγηος Χ-

'Saint Chrysogonos (?)'

Text: IGLS 1, no. 251.


Evidence ID


Saint Name

Chrysogonos, martyr of Aquileia, venerated in Rome, ob. c. 303-305 : S00911

Saint Name in Source


Type of Evidence

Inscriptions - Inscribed objects Images and objects - Other portable objects (metalwork, ivory, etc.) Images and objects - Representative images Archaeological and architectural - Extant reliquaries and related fixtures


  • Greek

Evidence not before


Evidence not after


Activity not before


Activity not after


Place of Evidence - Region

Syria with Phoenicia

Place of Evidence - City, village, etc

Hierapolis Euphratensis

Place of evidence - City name in other Language(s)

Hierapolis Euphratensis Thabbora Thabbora

Cult Activities - Relics

Transfer/presence of relics from distant countries Reliquary – privately owned

Cult Activities - Cult Related Objects



Dalton, Jalabert, and Mouterde hypothetically identified this saint as Chrysogonos, martyr of Aquileia (northeast Italy) under Diocletian, venerated mostly in Rome, in Trastevere. We must note, however, that the inscription does not mention the proper name, Χρυσόγονος, but reads χρυοχον, which is a form very close to the term χρυσοχόος/'goldsmith'. Thus one can wonder, whether the occupation of the saint is mentioned here, and the name was given elsewhere, on another, now lost, part of the object. If, however, this saint is really Chrysogonos, the occurrence of his cult in the East is a noteworthy fact. This may be due to his 6th c. hagiography, which made him a figure related to saints from the Balkan peninsula and the Danube region, for example teacher of Saint Anastasia (venerated in the southeast Aegean Islands, see: E01290, E01297), and of the virgins Agape, Chione, and Eirene, martyrs in Thessalonike (S00206). For a similar cross, also published by Dalton and found at Hierapolis-Bambyke, with a scarcely legible inscription, see: Dalton 1901, 114, no. 578 (no transcription). Dating: Dalton placed the object in the chapter titled 'the 6th c. and later', giving no arguments. The same dating is offered by Jalabert and Mouterde.


Edition: Jalabert, L., Mouterde, R., Inscriptions grecques et latines de la Syrie, vol. 1: Commagène et Cyrrhestique (BAH 12, Paris: P. Geuthner, 1929), no. 251. Dalton, O.M., Catalogue of early Christian Antiquities and Objects from the Christian East in the Department of British and Mediaeval Antiquities and Ethnography of the British Museum (London: Printed by order of the Trustees, 1901), 114, no. 574.

Usage metrics

    Evidence -  The Cult of Saints in Late Antiquity



    Ref. manager