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E01715: Coptic Encomion on *Viktor (son of Romanos, Egyptian martyr, S00749), preserving a vision of the saint on a cloud, as well as the end of his martyrdom and the building of his many shrines in which healing miracles were taking place when his name was invoked; written most likely in the 6th/7th century.

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posted on 2016-07-12, 00:00 authored by Bryan
K 09446, p. 135/136: <br><br>This fragment preserves the story of young Viktor’s birthday party at which his mother gave him a garment that aroused the emperor Diocletian’s envy.<br><br>K 09447, p. 139/140:<br><br>The saint appears to Diocletian and his entourage on a shining cloud rebuking them and urging them to turn to God, before disappearing into heaven. <br><br>The text of these fragments shows similarities to <a href="https://oxford.figshare.com/articles/_/13811360">E01851</a>.<br><br>K 09448, p. 141/142:<br><br>This fragment preserves a short account of the saint’s trial in Alexandria, his subsequent martyrdom elsewhere in Egypt, and the building of shrines in which one would invoke his name to receive healing.<br><br>ⲁⲩⲱ ⲛⲧⲉⲩⲛⲟⲩ ⲁⲩⲉⲛⲧϥ ⲉϩⲟⲩⲛ ⲉⲣⲁⲕⲟⲧⲉ · ⲁⲩⲡⲁⲣⲁⲇⲓⲇⲟⲩ ⲙⲙⲟϥ ⲙⲡⲇⲟⲩⲝ · ⲁϥϯ ⲛⲁϥ ⲛϩⲛⲁϣⲏ ⲛⲃⲁⲥⲁⲛⲟⲥ ⲙⲡⲉϥⲑⲩⲥⲓⲁⲍⲉ : ⲙⲛⲛⲥⲱⲥ ⲁϥⲧⲛⲛⲟⲟⲩϥ ⲉⲣⲏⲥ ϩⲛ ⲕⲏⲙⲉ · ⲁϥϫⲱⲕ ⲉⲃⲟⲗ ⲙⲡⲉϥⲁⲅⲱⲛ · ⲁϥϫ ⲙⲡⲉⲕⲗⲟⲙ ⲛⲁⲧⲧⲁⲕⲟ ϩⲓⲧⲛ ⲓⲥ ⲡⲉⲭⲥ :·· <br><br>‘And immediately, they brought him to Alexandria. He was handed over to the dux. He (the dux) inflicted many tortures on him; (yet) he did not sacrifice. Afterwards, he sent him south into Egypt. He completed his contest and received the imperishable crown through Jesus Christ.’<br><br>ⲛⲧⲉⲓϩⲉ ⲟⲛ [ⲛⲉⲩ]ⲕⲱⲧ ⲛⲁϥ ⲛⲟⲩⲙⲏⲏϣⲉ ⲛⲧⲟⲡⲟⲥ ϩⲛ ⲭⲱⲣⲁ ⲛⲓⲙ · ⲛⲥⲉⲉⲡⲓⲕⲁⲗⲉⲓ ⲙⲡⲉϥⲣⲁⲛ ⲉⲧⲟⲩⲁⲁⲃ ⲉϩⲣⲁⲓ ⲉϫⲱⲟⲩ : ⲁⲩⲱ ⲛⲉϥϣⲟⲟⲡ ⲛⲑⲉⲣⲁⲡⲓⲁ ⲛⲟⲩⲟⲛ ⲛⲓⲙ ⲉⲧⲛⲁⲉⲡⲓⲕⲁⲗⲉⲓ ⲙⲙⲟϥ :··<br><br>‘In this way, [they were] building him a multitude of shrines in each (area of the) country and invoking his holy name in them. And it (the holy name) became healing to anyone who would invoke him.’<br><br>Text: W. C. Till, KHML I, 51. Translation: G. Schenke.

History

Evidence ID

E01715

Saint Name

Viktor, son of Romanos, Egyptian martyr, ob. 303–311 : S00749

Type of Evidence

Literary - Sermons/Homilies Late antique original manuscripts - Parchment codex

Language

  • Coptic

Evidence not before

500

Evidence not after

900

Activity not before

304

Activity not after

900

Place of Evidence - Region

Egypt and Cyrenaica

Place of evidence - City name in other Language(s)

Hermopolis ϣⲙⲟⲩⲛ Ashmunein Hermopolis

Cult activities - Places

Martyr shrine (martyrion, bet sāhedwātā, etc.)

Cult activities - Non Liturgical Practices and Customs

Prayer/supplication/invocation

Cult Activities - Miracles

Miracle after death Miracle during lifetime Assumption/otherworldly journey Healing diseases and disabilities

Source

Three leaves of a fragmentary parchment codex a housed at the papyrus collection in Vienna. Layout and script of the manuscript suggest a 9th–11th century date. K 09446, p. 135/136: K 09447, p. 139/140 K 09448, p. 141/142 The same codex seemingly also included a collection of miracles associated with his martyr shrine of which two parchment leaves survive: K 09442, p. 19/20 K 09443, p. 47/48

Bibliography

Text and German translation: Till, W.C., Koptische Heiligen- und Martyrlegenden. Vol. 1 (Rome: Pont. institutum orientalium studiorum, 1935), 48–55.

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    Evidence -  The Cult of Saints in Late Antiquity

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