E01624: Floor-mosaics with Greek inscriptions from the sanctuary (Michaelion) of *Michael (the Archangel, S00181) at Ḥūarte/Hawarte near ancient Apamea on the Orontes (central Syria). Dated probably 487.
The French archaeological team in Ḥūarte, c. 15 km to the north of Apamea on the Orontes, revealed the existence of three ecclesiastical buildings: the north basilica (Basilica A, or the so-called Michaelion) with a hypogeum beneath it; the south basilica (Basilica B, or the so-called basilica of Photios) and a Baptistery.
The patron saints of the two latter shrines are unknown, but the inscriptions found in Basilica A show that it was dedicated to Michael the Archangel as it was named Michaelion. For a discussion on this designation, see: Canivet, P., “Le Michaelion de Huarte (Ve s.) et le culte syrien des anges”, Byzantion 50 (1980), 85-117.
Inscription 1:
A mosaic floor with an inscription within a tabula ansata from the nave of Basilica A, in front of the western entrance. Mutilated and lost on the right-hand side. Preserved dimensions: H. 0.64-0.80 m; W. 0.66-0.93 m; letter height c. 0.09 m. Original dimensions probably H. 1.8 m; W. 1.75 m.
Found and copied by Pierre Canivet in 1973, during the excavations at the site. Minor alterations were suggested by Jean-Paul Rey-Coquais in 1987, based on the photograph. Now in the Museum of Apamea.
'As a vow for the memory of [- - - and] of Symeonios, sons of Dorotheos (?), and of all belonging to him, this Michaelion was paved with a mosaic by the son of this Dorotheos (?), our most pious presbyter [- - -], in the month of March, 11th indiction, the [- - - year], and (by) the deacons Stephanos and Leontios (?).'
Text: Rey-Coquais 1987, no. 9.
The inscription commemorates the paving of the nave by a presbyter, whose name was given at the now lost end of line 6, and probably by at least two deacons. According to Rey-Coquais it is probable that this presbyter was a son of Dorotheos, mentioned in line 2, though the first editor, Pierre Canivet, had a different opinion.
A mosaic inscription, found in Basilica B in the same city (see: SEG 37, 1415 = Rey-Coquais 1987, no. 3), says that this church was paved under archbishop Photios, the periodeutes Dorotheos, the presbyter Stephanos, and the deacons Iakobos and Symeonios in the year 794 of the Seleucid era (= AD 483). Though the two churches are considered as more or less contemporary, Canivet doubts that the Dorotheos, Symeonios, and Stephanos, mentioned in our inscriptions from Basilica A, are the same people from the mosaic in Basilica B. To us, the close coincidence of names suggests they are.
Dating: If, as seems likely, our inscription is closely contemporary with the inscription in Basilica B (firmly dated to AD 483), then a date close to 483 is likely. The closest eleventh indictional year (as mentioned in line 8 of our inscription) fell in 487.
Inscription 2:
A mosaic floor inscription within a frame, at the eastern end of the north aisle of Basilica A. Dimensions: W. 1.29; H. 0.45. Found and copied by Pierre Canivet in 1973, during the excavations at the site. Now in the Museum of Damascus. Re-edited by Jean-Paul Rey-Coquais in 1987, based on the photograph.
'Under the elders (of the village) Eleutherios, Sergios, Thomas, Dorotheos, and the pentaprotoi Dorotheos, Ioannes, Thomas, Georgios, and another Thomas, the Michaelion was paved with a mosaic.'
(Text: Rey-Coquais 1982, no. 7)
The inscription commemorates the paving of the basilica (or just of its north aisle, where the mosaic was found) as funded by the officials of a village. Pierre Canivet notes that we know little about village administration in 5th and 6th c. Syria, but it seems that the gerontes/'elders', mentioned in lines 1-2 were members of a village council (gerousia), and the pentaprotoi (= principales ?), listed in lines 3-5, were officials resembling dekaprotoi, who were active in cities. The village is probably Ḥūarte itself (see also: Rey-Coquais 1987, 53-54).
Canivet observes that, interestingly, this is the only dedicatory inscription from Ḥūarte, which mentions only laymen.
Other inscriptions from the basilica are fragmentarily preserved and do not mention its dedication, or other saints (see: Canivet 1979, nos. 6-8, and Rey-Coquais 1987).
Place of evidence - City name in other Language(s)
Ḥūarte
Thabbora
Thabbora
Apamea on the Orontes
Thabbora
Thabbora
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Bequests, donations, gifts and offerings
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - lesser clergy
Officials
Peasants
Other lay individuals/ people
Bibliography
Edition:
Rey-Coquais, J.-P., "Épigraphie", in: P. & M.T. Canivet and others, Ḥūarte. Sanctuaire chrétien d’Apamène (Paris 1987), 47-62.
Canivet, P., “Nouvelles inscriptions chrétiennes à Ḥūarte d'Apamène (Syrie)”, Travaux et mémoirs (Hist. Civil. Byznace) 7 (1979), 353-358.
Further reading:
Canivet, P., “Le Michaelion de Huarte (Ve s.) et le culte syrien des anges”, Byzantion 50 (1980), 85-117.
Donceel-Voûte, P., Les pavements des églises byzantines de Syrie et du Liban. Décor, archéologie et liturgie (Publications d’histoire de l’art et d’archéologie de l’Université catholique de Louvain 69, Louvain-La-Neuve: Département d'archéologie et d'histoire de l'art, 1988), 90-116.
Feissel, D., "L'épigraphie des mosaïques d'églises en Syrie et au Liban", Antiquité Tardive 2 (1994), 289-290.
Gatier, P.-L., "Inscriptions grecques, mosaïques et églises des débuts de l'époque islamique au Proche-Orient (VIIe-VIIIe) siècles", in: A. Borrut, M. Debié, A. Papaconstantinou, D. Pieri, J.-P. Sodini (eds.), Le Proche-Orient de Justinien aux Abassides : peuplement et dynamiques spatiales : actes du colloque "Continuités de l'occupation entre les périodes byzantine et abbasside au Proche-Orient, VIIe-IXe siècles," Paris, 18-20 octobre 2007 (Bibliothèque de l'Antiquité tardive 19, Turnhout: Brepols, 2011), 17.
Reference works:
Bulletin épigraphique (1980), 554.
Supplementum Epigraphicum Graecum 29, 1591-1592; 37, 1430.