E01322: Inscribed gem and glass amulet with the names of the Archangels *Michael (S00181) and *Raphael (S00481). Possibly Christian. Found in Salamis/Constantia (Cyprus). Probably Roman imperial or late antique periods.
online resource
posted on 2016-04-30, 00:00authored bypnowakowski
Gem:
An oval gem (calcined agate) with a low-relief of a head to the left. Designed to be set in a ring or a seal. The inscription runs from left to right on the lower margin. First transcribed by Archibald Sayce.
Ἰάω, Μιχ[αήλ]
'Iao, Michael'
Text: Salamine de Chypre XIII, no. 405.
The gem was inscribed with the names of Michael the Archangel and God as Iao (one of the Greek renderings of the name of God, frequently used in magical texts by Jews, Christians, and pagans). Sayce considered it to be a gnostic amulet.
Glass amulet:
A rectangular blue glass amulet with oblique corners, found in 1877 in a tomb at Salamis by Alessandro Palma di Cesnola.
Ἰάω, Μιχ- αὴλ, Ῥαφ- αήλ
'Iao, Michael, Raphael'
Text: Salamine de Chypre XIII, no. 414.
Palma di Cesnola describes this object as probably a part of a protective necklace, worn by a child. He associated it with gnosticism, just like the gem.
It is obvious that such gems and pieces of glass were used as protective amulets (phylakteria), and worn by their owners. Various kinds of stones were credited with different magical properties and selected regarding the desired effect. However, this kind of charm could be equally well used by Christians, Jews, and pagans, and there is no reason to associate the owners with gnosticism.
Dating: There is no reliable method to date these objects, as they were very popular in the Roman and late antique period.
History
Evidence ID
E01322
Saint Name
Michael, the Archangel : S00181
Raphaēl, the Archangel : S00481
Inscriptions - Inscribed objects
Images and objects - Rings and seals
Images and objects - Other portable objects (metalwork, ivory, etc.)
Literary - Magical texts and amulets
Language
Greek
Evidence not before
1
Evidence not after
800
Activity not before
1
Activity not after
800
Place of Evidence - Region
Aegean islands and Cyprus
Place of Evidence - City, village, etc
Salamis
Place of evidence - City name in other Language(s)
Salamis
Salamis
Σαλαμίς
Salamis
Salamis
Farmagusta
Far
Κωνσταντία
Konstantia
Constantia
Cult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocation
Cult Activities - Miracles
Other miracles with demons and demonic creatures
Cult Activities - Protagonists in Cult and Narratives
Children
Demons
Cult Activities - Cult Related Objects
Other
Source
Both the gem and the glass amulet were first published in 1882 by Alessandro Palma di Cesnola (transcription of the gem inscription by Archibald Sayce), together with a number of similar objects, that could not be associated with the Christian religion. All of them were found in Cyprus, during the excavations supervised by the Palma di Cesnola brothers.
Now probably in the Cesnola Collection in the Metropolitan Museum of Art (New York).
Bibliography
Edition:
Gem:
Pouilloux, J., Roesch, P., Marcillet-Jaubert J. (eds.), Salamine de Chypre XIII Testimonia Salaminia 2. Corpus épigraphique (Paris: Diffusion de Boccard, 1987), no. 405.
Palma di Cesnola, A., Salaminia (Cyprus): the history, treasures, & antiquities of Salamis in the island of Cyprus, with an introduction by Samuel Birch (London: Whiting & Co., 1884, 2nd ed.), 152, no. 52.
Glass amulet:
Pouilloux, J., Roesch, P., Marcillet-Jaubert J. (eds.), Salamine de Chypre XIII Testimonia Salaminia 2. Corpus épigraphique (Paris: Diffusion de Boccard, 1987), no. 414.
Palma di Cesnola, A., Salaminia (Cyprus): the history, treasures, & antiquities of Salamis in the island of Cyprus, with an introduction by Samuel Birch (London: Whiting & Co., 1884, 2nd ed.), 175.