E01257: A graffito in Greek, probably of the 7th/9th c., in the basilica of *Demetrios (martyr of Thessalonike, S00761) in Thessalonike (south Balkans/Greece), invokes *Mary (Mother of Christ, S00033), *Demetrios (martyr of Thessalonike, S00761), and *Theodore (martyr of Amaseia and Euchaita, S00480).
'Oh God-Bearer, help your servant Anastasios and Ioannes Saint Demetrios, help your servant Anastasios and Markailina Saint Theodore, help your servants Anastasios and Roupios
Holy God Lord help the monk (?) Kyriakos
of Ioustinos, [son?] of Ioustinos'
Text: Soteriou 1952 (modified by E. Rizos) Translation: E. Rizos
History
Evidence ID
E01257
Saint Name
Demetrios, martyr in Thessalonike, ob. 304-311 : S00761
Mary, Mother of Christ : S00033
Theodore, soldier and martyr of Amaseia and Euchaita : S00480
A probably 7th/9th-century graffito in the basilica of *Demetrios (Soteriou 1952)
Type of Evidence
Inscriptions - Graffiti
Language
Greek
Evidence not before
600
Evidence not after
900
Activity not before
600
Activity not after
900
Place of Evidence - Region
Balkans including Greece
Place of Evidence - City, village, etc
Thessalonike
Place of evidence - City name in other Language(s)
Thessalonike
Drizypera
Δριζύπερα
Drizypera
Büyük Karıştıran
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocation
Cult Activities - Protagonists in Cult and Narratives
Women
Source
This graffito is engraved on the mortar joints between the bricks of the second pillar of the southern colonnade of the nave. Initially covered by the marble incrustation, it was revealed after the latter collapsed during the fire of 1917, and was recorded by Soteriou. It is now covered behind the bishop’s throne. Soteriou suggests that the graffito was engraved by the craftsmen, prior to the construction of the marble incrustation.
Discussion
This graffito is a testimony of major importance for understanding the cults housed at the great shrine of Thessalonike during Late Antiquity, as it invokes the three figures of Mary, Demetrios, and Theodore. This graffito and the 6th/7th- century mosaics of the church (see E###) suggest that the main patron saint, Demetrios, shared his shrine with Mary and Theodore, a fact otherwise unattested in the written sources. In the Middle Byzantine period, the presence of Theodore in the cult seems to have been forgotten, perhaps as a result of the tumultuous time of Iconoclasm. For this reason, we suggest that this graffito is no later than the 8th century.
Bibliography
Edition:
G. Soteriou, M. Soteriou, Ἡ βασιλικὴ τοῦ Ἁγίου Δημητρίου Θεσσαλονίκης, Βιβλιοθήκη τῆς ἐν Ἀθήναις Ἀρχαιολογικῆς Ἑταιρείας, 34, Athens, 1952, 233-234.
Further reading:
Bauer, F.A., Eine Stadt und ihr Patron: Thessaloniki und der Heilige Demetrios (Regensburg: Schnell & Steiner, 2013), 214-215.