E01242: The church dedicated to the *Forty Martyrs of Sebaste (martyrs of the early 4th c., S00103) is built in the city of Amida (Mesopotamia) during the episcopate of John Sa‘ārā (483-502). Record in the Syriac Chronicle of the Year 819 (9th c.).
'In the year 795 [= 483/4 CE], John Sa‘ārā from the monastery of Qartamin was consecrated metropolitan bishop of Amida. And he built in it a great and splendid church of the Forty Martyrs, and a bridge over the river Tigris outside it.'
Ed. Chabot 1916-1937, v. 1, p. 7; trans. Sergey Minov.
History
Evidence ID
E01242
Saint Name
Forty Martyrs of Sebaste, ob. early 4th c. : S00103
Literary - Other narrative texts (including Histories)
Language
Syriac
Evidence not before
819
Evidence not after
846
Activity not before
483
Activity not after
502
Place of Evidence - Region
Mesopotamia
Place of Evidence - City, village, etc
Qartamin
Place of evidence - City name in other Language(s)
Qartamin
Edessa
Edessa
Ἔδεσσα
Edessa
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Construction of cult buildings
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - bishops
Source
The Chronicle of the Year 819 is a historiographical work that begins with the birth of Christ and reaches the year 819, covering events from both secular and ecclesiastical history. The Chronicle is an original Syriac composition, produced soon after the year 819 by a West-Syrian author. A large number of references to the abbey of Qartamin, located near the city of Mardin, in the Chronicle suggests that its author might have been a monk of this monastery.
Syriac text: Chabot 1916-1937, v. 1, pp. 3-22; Latin translation: Chabot 1916-1937, v. 3, pp. 1-16. For general information, see Palmer 1990, 9-13.
Discussion
The Chronicle reports that during the episcopate of John Sa‘ārā (483-502), a monk from the monastery of Qartamin, the church dedicated to the Forty Martyrs of Sebaste was built in the city of Amida. It is the earliest reference that relates the building of this shrine to a particular person. We know, however, about the existence of this church in the early 6th century from other sources, such as the Syriac Chronicle of Pseudo-Zachariah Rhetor (7.4), according to which it served as an asylum for survivors of the siege of the city by the Persian troops of Kavadh I in the year 503.
It is unclear from where the medieval Syriac chronicler derives this information. In light of the fact that the bishop responsible for the building of the church came from the abbey of Qartamin, our author might have relied upon the local historiographic tradition of this West-Syrian monastery. However it may be, since this evidence does not contradict what we know about the church of the Forty Martyrs in Amida from other sources, there is no reason to doubt this evidence.
Bibliography
Main editions and translations:
Chabot, J.B., Anonymi auctoris Chronicon ad annum Christi 1234 pertinens. 3 vols (CSCO 81, 82, 109, Syr. 36, 37, 56; Paris: Typographeo Reipublicae, 1916, 1920, 1937).
Further reading:
Palmer, A., Monk and Mason on the Tigris Frontier: The Early History of Tur ‘Abdin (Cambridge: Cambridge University Press, 1990).