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E01220: Coptic Martyrdom of Apa *Apaioule (S00736 ob. 303–311), a monachos, and Apa *Pteleme (S00737 ob. 303–311), a soldier, providing thus far the only attestation of these two Diocletian martyrs at Hnes/Herakleopolis (Middle Egypt), preserved in a mid 9th century manuscript.
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posted on 2016-03-23, 00:00 authored by gschenkeMartyrdom of Apa Apaioule and Apa Pteleme
Under the reign of Diocletian when Clodius Culcianus was the governor (hegemon) at Alexandria. The martyrdom of both saints takes place within hours of each other at Hnes (Herakleiopolis) under the comes Sebastianos.
When Sebastianos went from Alexandria south into Egypt, he reached the area of Hnes/Herakleopolis. At the village called Psoutoumet, he set up a tribunal by the river with his soldiers gathered around him, read out the edict of the emperor, and everyone of the soldiers worshipped Apollo, Artemis, Athena, and Zeus.
One young soldier, however, did not, a man named Pteleme, who was much liked by all the soldiers. He was 33 years of age and a Phoenician from Antioch. When the comes Sebastianos urged him to worship the imperial gods, he refused and quoted extensively from the Bible. The comes became very angry and threatened him with tortures. The soldier replied with more citations, and was thus subjected to numerous tortures. He was eventually thrown into a prison cell full of fresh dung, intended to die there of starvation and thirst. Due to his prayers in prison he is visited by Christ, with his angels, who prepares him for martyrdom, announcing that he has already prepared his throne, crown, and shining garment among the legions of angels in the aeons of light.
ed. Reymond/Barns, p. 134, lines 2–8:
Ϯϣⲟⲟⲡ ⲛⲙⲙⲁⲕ ϣⲁⲛⲧⲉⲕⲧⲱⲟⲩⲛ ϩⲁ ϩⲉⲛⲕⲟⲩ ⲛⲃⲁⲥⲁⲛⲟⲥ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲧⲁⲥϩⲁ ⲙⲡⲉⲕⲣⲁⲛ ϩⲛ ⲛⲁⲓⲱⲛ ⲛⲁⲧⲧⲁⲕⲟ ⲁⲩⲱ ϯⲛⲁⲁⲁⲕ
ⲙⲙⲁⲧⲟ ⲉⲩⲗⲉⲅⲉⲱⲛ ⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲛ ⲛⲁⲓⲱⲛ ⲙⲡⲟⲩⲟⲉⲓⲛ ⲉⲡⲓⲇⲏ ⲕⲉϣⲁⲙⲛⲧ ⲛϩⲟⲟⲩ ⲛⲉⲧⲉⲟⲩⲛⲧⲁⲕⲥⲟⲩ ϩⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲙⲛⲛⲥⲱⲥ
ⲧⲁϫⲓⲧⲕ ⲉⲛⲁⲓⲱⲛ ⲙⲡⲟⲩⲟⲉⲓⲛ ⲛⲁ ⲉⲧⲉ ⲙⲛϭⲟⲙ ⲙⲙⲟⲕ ⲉⲧⲱⲟⲩ(ⲛ) ϩⲁ ⲛⲁⲕⲧⲓⲛ ⲙⲡⲉϥⲟⲩⲟⲉⲓⲛ · ⲁⲟⲩⲱ ⲅⲁⲣ ⲉⲥⲟⲃⲧⲉ ⲙⲡⲉⲕⲑⲣⲟⲛⲟⲥ
ϩⲛ ⲧⲙⲛⲧⲣⲣⲟ ⲛⲙⲡⲏⲩⲉ · ⲁⲕⲱ ϩⲓϫⲱϥ ⲛⲟⲩⲕⲗⲟⲙ ⲛⲉⲟⲟⲩ ⲙⲛ ⲟⲩⲥⲧⲟⲗⲏ ⲉⲥⲣⲟⲩⲟⲉⲓⲛ ⲛⲑⲉ ⲙⲡⲣⲏ
'I am with you, until you rise from the few tortures on earth and until I write your name among the indestructible aeons. I will make you a soldier for a legion of angels in the aeons of light, since it is three more days which you have in this world. After this I will take you to the aeons of light, these which under the rays of its light you are unable to endure. For I have already prepared your throne in the kingdom of the heavens. I have placed upon it a crown of glory and a garment which shines like the sun.'
He also announces that He will send him a companion in martyrdom, a monk, who will be taken to the same shrine (topos) as Pteleme.
ed. Reymond/Barns, p. 134, lines 9–12:
ϯⲛⲁⲧⲛⲛⲟⲟⲩ ϣⲁⲣⲟⲕ ⲛⲟⲩϣⲃⲏⲣ ⲛⲧⲁⲕ ⲉⲩⲙⲟⲛⲁⲭⲟⲥ ⲡⲉ ⲡⲧⲟⲡⲟⲥ ⲅⲁⲣ ⲉϯⲛⲁϫⲓⲧⲕ ⲉⲣⲟϥ ⲉⲓⲛⲁϫⲓ ⲙⲡⲉⲧⲙⲙⲁⲩ ⲉⲣⲟϥ · ⲡⲉⲕⲗⲟⲙ
ⲉⲧⲉⲕⲛⲁϫⲓⲧϥ ⲛⲧⲟϥ ⲡⲉⲧⲉⲣⲉⲡⲉⲧⲙⲙⲁⲩ ⲛⲁϫⲓⲧϥ · ⲉⲃⲟⲗ ϫⲉ ⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲟⲩⲥⲕⲉⲟⲥ ⲛⲥⲱⲧⲡ ⲛⲁ ⲡⲉ
'I will send you a friend for you, who is a monk/solitary, since the topos to which I shall take you, I will take that one as well. The crown which you will receive, he is the one who shall receive it too, because that man is a chosen vessel for me.'
The monachos Apa Apaioule was from Hanepioor in the district of Hnes/Herakleopolis and used to collect the slain bodies of martyrs.
ed. Reymond/Barns, p. 134, lines 16–19:
ⲙⲛⲛⲥⲁ ⲛⲁ ⲛⲉⲩⲛ ⲟⲩⲙⲟⲛⲁⲭⲟⲥ ⲛⲁⲛⲁⲭⲱⲣⲓⲧⲏⲥ ⲁⲩⲱ ⲛⲁⲥⲕⲏⲧⲏⲥ ⲉⲡⲉϥⲣⲁⲛ ⲡⲉ ⲁⲡⲁ ⲁⲡⲁⲟⲩⲗⲉ ⲉⲩⲣⲙϩⲁⲛⲉⲡⲓⲟⲟⲣ ⲡⲉ ϩⲙ ⲡⲧⲟϣ ϩⲛⲏⲥ · ⲉⲛⲉⲡⲁ ⲅⲁⲣ ⲡⲉ ⲡⲉϥϩⲱⲃ · ⲥⲱⲙⲁ ⲛⲓⲙ ⲛⲧⲉ ⲙⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧⲟⲩⲛⲁϩⲟⲧⲃⲟⲩ ⲛⲉϣⲁϥⲙⲟⲟϣⲉ ⲛⲥⲱⲟⲩ ⲛϥⲟⲗⲟⲩ
'After these things, there was an anchoritic and ascetic monachos, whose name was Apa Apaioule and who was man from Hanepioor in the district of Hnes. His concern was the following: each body of the martyrs which would be killed, he used to go after them and collect them.'
When he heard about the soldier Apa Pteleme being imprisoned, he joyfully went to visit him knowing that he would fulfil his own martyrdom with him. They comforted each other in prison, until the comes Sebastianos was told that a monachos had come to visit the soldier in prison. Sebastianos was very angry and called for them both to be put on the tribunal (bema). The monachos Apa Apaioule was first interrogated and tortured, but remained steadfast. Secondly, it was the soldier Apa Pteleme who refused again to sacrifice and was tortured. Finally, the comes ordered that the soldier should be beheaded, and so he greets the monachos and tells him that he will see him the next day in the bridal chamber of Christ (ed. Reymond/Barns, p. 136, lines 1–2: ϩⲙ ⲡⲙⲁ ⲛϣⲉⲗⲉⲉⲧ ⲙⲡⲉⲭⲥ). Pteleme is beheaded on day 20 of the months of Tybi (15 January). The monachos Apaioule is imprisoned for the night and beheaded the following morning on the 21st day of Tybi (16 January). Within hours of each other, they are reunited in the heavenly kingdom of Christ with the saints.
Text: Reymond and Barns 1973. Translation and summaries: Gesa Schenke.
Under the reign of Diocletian when Clodius Culcianus was the governor (hegemon) at Alexandria. The martyrdom of both saints takes place within hours of each other at Hnes (Herakleiopolis) under the comes Sebastianos.
When Sebastianos went from Alexandria south into Egypt, he reached the area of Hnes/Herakleopolis. At the village called Psoutoumet, he set up a tribunal by the river with his soldiers gathered around him, read out the edict of the emperor, and everyone of the soldiers worshipped Apollo, Artemis, Athena, and Zeus.
One young soldier, however, did not, a man named Pteleme, who was much liked by all the soldiers. He was 33 years of age and a Phoenician from Antioch. When the comes Sebastianos urged him to worship the imperial gods, he refused and quoted extensively from the Bible. The comes became very angry and threatened him with tortures. The soldier replied with more citations, and was thus subjected to numerous tortures. He was eventually thrown into a prison cell full of fresh dung, intended to die there of starvation and thirst. Due to his prayers in prison he is visited by Christ, with his angels, who prepares him for martyrdom, announcing that he has already prepared his throne, crown, and shining garment among the legions of angels in the aeons of light.
ed. Reymond/Barns, p. 134, lines 2–8:
Ϯϣⲟⲟⲡ ⲛⲙⲙⲁⲕ ϣⲁⲛⲧⲉⲕⲧⲱⲟⲩⲛ ϩⲁ ϩⲉⲛⲕⲟⲩ ⲛⲃⲁⲥⲁⲛⲟⲥ ϩⲙ ⲡⲕⲟⲥⲙⲟⲥ ⲧⲁⲥϩⲁ ⲙⲡⲉⲕⲣⲁⲛ ϩⲛ ⲛⲁⲓⲱⲛ ⲛⲁⲧⲧⲁⲕⲟ ⲁⲩⲱ ϯⲛⲁⲁⲁⲕ
ⲙⲙⲁⲧⲟ ⲉⲩⲗⲉⲅⲉⲱⲛ ⲛⲁⲅⲅⲉⲗⲟⲥ ϩⲛ ⲛⲁⲓⲱⲛ ⲙⲡⲟⲩⲟⲉⲓⲛ ⲉⲡⲓⲇⲏ ⲕⲉϣⲁⲙⲛⲧ ⲛϩⲟⲟⲩ ⲛⲉⲧⲉⲟⲩⲛⲧⲁⲕⲥⲟⲩ ϩⲙ ⲡⲓⲕⲟⲥⲙⲟⲥ ⲙⲛⲛⲥⲱⲥ
ⲧⲁϫⲓⲧⲕ ⲉⲛⲁⲓⲱⲛ ⲙⲡⲟⲩⲟⲉⲓⲛ ⲛⲁ ⲉⲧⲉ ⲙⲛϭⲟⲙ ⲙⲙⲟⲕ ⲉⲧⲱⲟⲩ(ⲛ) ϩⲁ ⲛⲁⲕⲧⲓⲛ ⲙⲡⲉϥⲟⲩⲟⲉⲓⲛ · ⲁⲟⲩⲱ ⲅⲁⲣ ⲉⲥⲟⲃⲧⲉ ⲙⲡⲉⲕⲑⲣⲟⲛⲟⲥ
ϩⲛ ⲧⲙⲛⲧⲣⲣⲟ ⲛⲙⲡⲏⲩⲉ · ⲁⲕⲱ ϩⲓϫⲱϥ ⲛⲟⲩⲕⲗⲟⲙ ⲛⲉⲟⲟⲩ ⲙⲛ ⲟⲩⲥⲧⲟⲗⲏ ⲉⲥⲣⲟⲩⲟⲉⲓⲛ ⲛⲑⲉ ⲙⲡⲣⲏ
'I am with you, until you rise from the few tortures on earth and until I write your name among the indestructible aeons. I will make you a soldier for a legion of angels in the aeons of light, since it is three more days which you have in this world. After this I will take you to the aeons of light, these which under the rays of its light you are unable to endure. For I have already prepared your throne in the kingdom of the heavens. I have placed upon it a crown of glory and a garment which shines like the sun.'
He also announces that He will send him a companion in martyrdom, a monk, who will be taken to the same shrine (topos) as Pteleme.
ed. Reymond/Barns, p. 134, lines 9–12:
ϯⲛⲁⲧⲛⲛⲟⲟⲩ ϣⲁⲣⲟⲕ ⲛⲟⲩϣⲃⲏⲣ ⲛⲧⲁⲕ ⲉⲩⲙⲟⲛⲁⲭⲟⲥ ⲡⲉ ⲡⲧⲟⲡⲟⲥ ⲅⲁⲣ ⲉϯⲛⲁϫⲓⲧⲕ ⲉⲣⲟϥ ⲉⲓⲛⲁϫⲓ ⲙⲡⲉⲧⲙⲙⲁⲩ ⲉⲣⲟϥ · ⲡⲉⲕⲗⲟⲙ
ⲉⲧⲉⲕⲛⲁϫⲓⲧϥ ⲛⲧⲟϥ ⲡⲉⲧⲉⲣⲉⲡⲉⲧⲙⲙⲁⲩ ⲛⲁϫⲓⲧϥ · ⲉⲃⲟⲗ ϫⲉ ⲡⲣⲱⲙⲉ ⲉⲧⲙⲙⲁⲩ ⲟⲩⲥⲕⲉⲟⲥ ⲛⲥⲱⲧⲡ ⲛⲁ ⲡⲉ
'I will send you a friend for you, who is a monk/solitary, since the topos to which I shall take you, I will take that one as well. The crown which you will receive, he is the one who shall receive it too, because that man is a chosen vessel for me.'
The monachos Apa Apaioule was from Hanepioor in the district of Hnes/Herakleopolis and used to collect the slain bodies of martyrs.
ed. Reymond/Barns, p. 134, lines 16–19:
ⲙⲛⲛⲥⲁ ⲛⲁ ⲛⲉⲩⲛ ⲟⲩⲙⲟⲛⲁⲭⲟⲥ ⲛⲁⲛⲁⲭⲱⲣⲓⲧⲏⲥ ⲁⲩⲱ ⲛⲁⲥⲕⲏⲧⲏⲥ ⲉⲡⲉϥⲣⲁⲛ ⲡⲉ ⲁⲡⲁ ⲁⲡⲁⲟⲩⲗⲉ ⲉⲩⲣⲙϩⲁⲛⲉⲡⲓⲟⲟⲣ ⲡⲉ ϩⲙ ⲡⲧⲟϣ ϩⲛⲏⲥ · ⲉⲛⲉⲡⲁ ⲅⲁⲣ ⲡⲉ ⲡⲉϥϩⲱⲃ · ⲥⲱⲙⲁ ⲛⲓⲙ ⲛⲧⲉ ⲙⲙⲁⲣⲧⲩⲣⲟⲥ ⲉⲧⲟⲩⲛⲁϩⲟⲧⲃⲟⲩ ⲛⲉϣⲁϥⲙⲟⲟϣⲉ ⲛⲥⲱⲟⲩ ⲛϥⲟⲗⲟⲩ
'After these things, there was an anchoritic and ascetic monachos, whose name was Apa Apaioule and who was man from Hanepioor in the district of Hnes. His concern was the following: each body of the martyrs which would be killed, he used to go after them and collect them.'
When he heard about the soldier Apa Pteleme being imprisoned, he joyfully went to visit him knowing that he would fulfil his own martyrdom with him. They comforted each other in prison, until the comes Sebastianos was told that a monachos had come to visit the soldier in prison. Sebastianos was very angry and called for them both to be put on the tribunal (bema). The monachos Apa Apaioule was first interrogated and tortured, but remained steadfast. Secondly, it was the soldier Apa Pteleme who refused again to sacrifice and was tortured. Finally, the comes ordered that the soldier should be beheaded, and so he greets the monachos and tells him that he will see him the next day in the bridal chamber of Christ (ed. Reymond/Barns, p. 136, lines 1–2: ϩⲙ ⲡⲙⲁ ⲛϣⲉⲗⲉⲉⲧ ⲙⲡⲉⲭⲥ). Pteleme is beheaded on day 20 of the months of Tybi (15 January). The monachos Apaioule is imprisoned for the night and beheaded the following morning on the 21st day of Tybi (16 January). Within hours of each other, they are reunited in the heavenly kingdom of Christ with the saints.
Text: Reymond and Barns 1973. Translation and summaries: Gesa Schenke.
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