E01202: The Syriac Acts of the Second Council of Ephesus (449) preserve a letter of the clerics of Edessa against the bishop Hiba of Edessa (435-457), in which the pre-eminence of their city is asserted, based among other things on the claim that the relics of *Thomas (the Apostle, S00199) are kept there.
'From the very beginning, our city by the grace of God excelled in faith: First, because of the blessing with which He, who created heaven and earth, blessed it as He willed in His mercy and consented to become a human for the sake of our redemption and the life of us humans; secondly, because [the city] was esteemed worthy that [in it] were placed the bones of the apostle Thomas, he who first proclaimed our Saviour to be the Lord God.'
Ed. Flemming 1917, p. 22; trans. Doran 2006, p. 146, lightly modified.
Place of evidence - City name in other Language(s)
Edessa
Edessa
Edessa
Ἔδεσσα
Edessa
Cult Activities - Relics
Bodily relic - unspecified
Source
Convened in 449 by the emperor Theodosius II, the Second Council of Ephesus dealt mostly with Christological matters. Orchestrated and directed by the representatives of the Miaphysite party, it resulted in the condemnation and deposition of bishops from the Diophysite party such as as Hiba of Edessa, Domnus of Antioch and Theodoret of Cyrrhus. Written originally in Greek, the proceedings of this council are preserved only in Syriac translation.
Syriac text: Flemming 1917; English translation: Perry 1881; Doran 2006, 133-188 (sections relating to Hiba); French translation: Martin 1874; German translation: Flemming 1917. For general information, see Millar 2009.
Discussion
One of the official documents included in the Acts is a letter against bishop Hiba of Edessa (435-457), submitted to the council by a group of clerics from the city. The letter asserts the pre-eminence of their city, based among other things on the claim that the relics of apostle Thomas are kept there. This evidence bears witness to the important role played by the relics of the apostle in the development of local civic identity in Edessa during the first half of the 5th century.
Bibliography
Main editions and translations:
Flemming, J.P.G., Akten der Ephesinischen Synode vom Jahre 449: Syrisch (Abhandlungen der Königlichen Gesellschaft der Wissenschaften zu Göttingen, Philologisch-Historische Klasse, N.F. 15.1; Berlin: Weidmann, 1917).
Doran, R., Stewards of the Poor: The Man of God, Rabbula, and Hiba in Fifth-Century Edessa (Cistercian Studies Series 208; Kalamazoo, Michigan: Cistercian Publications, 2006).
Martin, J.-P.P., Actes du Brigandage d’Éphèse: traduction faite sur le texte syriaque contenu dans le manuscrit 14530 du Musée britannique (Amien: Emile Glorieux, 1874).
Perry, S.G.F., The Second Synod of Ephesus, together with Certain Extracts Relating to it, from Syriac Mss. Preserved in the British Museum (Dartford: Orient Press, 1881).
Further reading:
Millar, F., “The Syriac Acts of the Second Council of Ephesus (449),” in: R.M. Price and M. Whitby (eds.), Chalcedon in Context: Church Councils 400–700 (Translated Texts for Historians, Contexts 1; Liverpool: Liverpool University Press, 2009), 45-69.