E01133: The Greek Life of Hypatios by Kallinikos reports that in c. 393 Rufinus, pretorian prefect of the East, acquired some relics of the Apostles *Peter (S00036) and *Paul (S00008) from Rome, and deposited them in the so-called apostoleion at his estate of Rufinianae near Chalkedon/Chalcedon (Bithynia, north-west Asia Minor). Rufinus was also buried there. Written in Constantinople shortly after 450.
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posted on 2016-02-19, 00:00authored bypnowakowski
Kallinikos of Rufinianae, Life of Hypatios (CPG 6042 = BHG 760), 8.4-6
'So he crossed the sea to Chalcedon and took the road to the east, looking for a mountain or cave. And having travelled three miles, he found a shrine of the Apostles (apostoleion), and a monastery next to it, which the late Rufinus had built, having received relics (leipsana) of the holy apostles Peter and Paul from Rome, which he solemnly deposited there, when he built the shrine (martyrion). There, the tomb of Rufinus himself lies nearby. And when he founded the monastery, he settled there Egyptian monks. But when Rufinus died, the Egyptians left it and returned to their homeland. And the monastery remained deserted ever since, so that it looked no more like a monastery, but even a demon entered and inhabited it.'
Text: Bartelnik 1971. Translation: P. Nowakowski, E. Rizos.
History
Evidence ID
E01133
Saint Name
Paul, the Apostle : S00008
Peter the Apostle : S00036
Unspecified relic
Transfer, translation and deposition of relics
Transfer/presence of relics from distant countries
Construction of cult building to contain relics
Division of relics
Privately owned relics
Source
The Life of Hypatios is the biography of one of the earliest monastic leaders of broader Constantinople, and foundation account of a major monastic centre, that of Rufinianae near Chalcedon (today’s Caddebostan, in Anatolian Istanbul). Our text places its hero in the third place among the founding fathers of Constantinopolitan monasticism, after Isaakios and Dalmatios.
The text starts with a preface by an author who addresses a certain Eutychos, and states that he is the editor of a text originally written by a disciple of Hypatios, called Kallinikos. The text is thought to have been written shortly after the death of Hypatios (446), probably between 447 and 450: it mentions the Hunnic invasion of 447, but does not refer to the doctrinal disputes concerning the natures of Christ in 448-451. Kallinikos was reportedly a Syriac speaker, whose spelling mistakes in Greek the editor reports having corrected, without altering the style of his language.
The text is preserved in four manuscripts, on which see Bartelink 1971, 41-55.
Discussion
For the context of the passage, see E05567.
Though in the quoted account the relics are named λείψανα/leipsana, the term usually used for corporeal relics, they are much more likely to have been contact relics (since the church of Rome fiercely protected the bodies of its saints - see: Wiśniewski 2009, 179).
For another reference to this shrine, see E01132.
Bibliography
Edition:
Karo, G., and others (eds.), Callinici de vita S. Hypatii Liber, (Lepizig: Teubner, 1895).
Bartelink, G., Callinicos, Vie d'Hypatios (Sources Chretiennes 177; Paris: Cerf, 1971), with French translation and commentary.
Further reading:
Hellenkemper, H., "Anatolische Riviera. Byzantinische Kaiserpälaste in Bithynien", in: E. Winter and K. Zimmermann (eds.), Neue Funde und Forschungen in Bithynien (Asia Minor Studien 69; Cologne, 2013), 62-63.
Janin, R., La Géographie Ecclésiastique de l'Empire Byzantin, vol. 2: Les églises et les monastères des grands centres byzantins (Bithynie, Hellespont, Latros, Galèsios, Trébizonde, Athènes, Thessalonique) (Paris, 1975), 37.
Wiśniewski, R., "Początki dzielenia relikwii świętych w chrześcijaństwie antycznym. Czy Grecy są winni?", in: A. Wolicki (ed.), TIMAI Studia poświęcone profesorowi Włodzimierzowi Lengauerowi przez uczniów i młodszych kolegów z okazji Jego 60. urodzin (Warsaw: Wydawnictwa Uniwersytetu Warszawskiego, 2009), 179.