E01129: The Greek Martyrdom of Niketas the Goth reports that Auxentios, bishop of Mopsuestia (Cilicia, south-east Asia Minor) acquired relics of *Tarachos, Probus, and Andronikos (martyrs of Anazarbos in Cilicia, S00710) in exchange for the promise of relics of *Niketas the Goth, (martyr in the Danube region in 372, buried in Mopsuestia, S00711). The passage gives an account of the opening of the tomb of Niketas, and of a failed attempt to harvest his relics. Written in Mopsuestia.
'And nobody else has had the possibility of acquiring something from the precious body ever since. For the said Auxentios, of blessed memory, when he was bishop of the city of Mopsos (=Mopsuestia), desired to build a noble shrine of the holy and great martyrs Tarachos, Probos, and Andronikos. And he demarcated its site before the walls of this city of Mopsos, and visited the metropolis of the Anazarbians (=Anazarbos) where these holy martyrs were consummated and deposited, and he requested and received relics of the holy martyrs, and it was with these (relics) that their glorious deposition (katathesis) was made. Now he promised to provide a holy relic of Saint Niketas as a return gift, and took every care to fulfill his promise. So he soon gathered the necessary tools and workers and made a great effort, and, in the company of the clerics who had come from the metropolis for the purpose, he lifted the marble which lay over the holy burial on the altar, and everyone saw the holy body being just like our account has described it above. Yet absolutely no one was able to set hand on it, because one of the workmen gathered there made haste and touched it, intending to remove a piece from it, but he was left with the hand that had touched it paralyzed. And there being a great tremor, and lightning flashing terribly, and the sound of thunder, it prevented anyone from touching the holy body. Now the most holy Auxentios, overtaken by fear, prayed for a long time and brought with faith the paralyzed hand (of the worker) towards the holy body, and he took it back healed. And so, as they hastened, with fear and trembling, to cover the holy body and to place the marble back onto it, they broke it (the marble) in some parts, and until the present day it bears witness to the things that happened back then, so that we who believe in them may be assured and uplifted.'
Text: Delehaye 1912, 214-215. Translation: E. Rizos, P. Nowakowski.
History
Evidence ID
E01129
Saint Name
Tarachos, Probus, and Andronikos (martyrs of Anazarbos, Cilicia, southeastern Asia Minor, ob. c. 304) : S00710
Niketas the Goth, martyr in the Danube region, ob. 372 : S00711
Cult activities - Non Liturgical Practices and Customs
Construction of cult buildings
Cult Activities - Miracles
Miracle after death
Punishing miracle
Healing diseases and disabilities
Miraculous sound, smell, light
Miraculous behaviour of relics/images
Bodily incorruptibility
Saint aiding or preventing the translation of relics
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - bishops
Ecclesiastics - lesser clergy
Merchants and artisans
Cult Activities - Relics
Bodily relic - entire body
Unspecified relic
Division of relics
Transfer, translation and deposition of relics
Construction of cult building to contain relics
Source
The text is preserved in a manuscript of the 10th/11th century, in the National Library in Paris (Par. Gr. 520, p. 10-15). A metaphrastic version, very close to our text, has been published in the Acta Sanctorum (Sep. V, 15, p. 40-43).
Discussion
See E01175 for a full discussion of this text.
Bibliography
Text:
Delehaye, H., "Saints de Thrace et de Mésie", Analecta Bollandiana 31 (1912), 209-215.
Further reading:
Destephen, S., "Martyrs locaux et cultes civiques en Asie Mineure", in: J.C. Caillet, S. Destephen, B. Dumézil, H. Inglebert, Des dieux civiques aux saints patrons (IVe-VIIe siècle) (Paris: éditions A. & J. Picard, 2015), 71-72
Messis, C., Papaioannou, S., "Histoires ‘gothiques’ à Byzance: le saint, le soldat et le Miracle d’Euphémie et du Goth (BHG 739)," Dumbarton Oaks Papers 67 (2013), 15-47.