E00899: Greek building inscription, probably of a church or a monastery, built 'through' (διά) *Michael the Archangel (S00181). Found at Kidyessos (Phrygia, west central Asia Minor). Probably 6th c.
'Thanks to divine foresight, through the Archangel Michael, this work was completed when the most pious Hesychios was [- - -], in the first month, 11th indiction [- - -] As a fulfilment of the vow of Trophimos [- - -] and all his house [- - -] A blessing on the whole [- - -] Amen. [- - -] for the master-craftsman Zo[- - -].'
Text: MAMA XI, no. 167. Translation by the editors of MAMA XI, lightly modified.
Cult activities - Non Liturgical Practices and Customs
Vow
Cult Activities - Miracles
Saint aiding or preventing the construction of a cult building
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - abbots
Other lay individuals/ people
Merchants and artisans
Source
A sandstone block reused in the wall of a mosque in Çobanözü, near ancient Kidyessos (Phrygia, central Asia Minor). Preserved dimensions: H. 0.96 m; W. 0.86 m. Letter height 0.035-0.055 m.
Discussion
The inscription commemorates the construction of an unnamed building, probably a church or a monastery (if a higoumenos is really mentioned as a supervisor in lines 5-6). Interestingly, the author of the inscription says that the building was completed not only thanks to the divine foresight, but also with the help of the archangel Michael, which may mean that the presumed church or the monastery was dedicated to Michael.
The function of Hesychios, supervisor of the building, is unclear. The best restoration of the word that denotes it would certainly be [ἡγ|ου]μένῳ (leader of the monastery) but the editors of Monumenta Asiae Minoris Antiqua note that this is hardly reconcilable with the letter H, apparent before M. In line 7 we find a reference to a certain Trophimos and his household, probably a lay contributor to the building. The inscription ends with a blessing, probably for a city or the whole Earth (εὐλογία πάσῃ τ[ῇ οἰκουμένῃ or πόλει]) and a master-craftsman is mentioned in one of the last lines.
Dating: 6th c., based on the contents and the lettering. The inscription is dated by the calendar of the province of Asia, but the date is not convertible. Its first month, mentioned in line 6, is Dios which is also the first month of the indiction year.
Bibliography
Edition:
Monumenta Asiae Minoris Antiqua XI, no. 167. http://mama.csad.ox.ac.uk/monuments/MAMA-XI-167.html
Inscriptiones Christianae Graecae database, no. 1463: http://www.epigraph.topoi.org/ica/icamainapp/inscription/show/1463