E00856: The Syriac History of *Shimun/Symeon bar Ṣabbae (bishop and martyr in Persia, ob. 341 or 344, S00592) relates that after the execution of the bishop and his companions their bodies were taken away and buried by the Christians of Karka d-Ledan in Khuzistan. It reports also that some Christian soldiers in Persian army asked for and were provided with relics of these martyrs.
'The corpses of victorious Shimun bar Ṣabbae the catholicos, of the bishops, and of all the holy ones who were with them were taken away on that very night by some people – Roman captives who lived in Karka d-Ledan – and they were buried in honor. Also, some from among the faithful who inhabited other regions, and who happened to be there in the army of the king, asked for relics from the bodies of the holy ones, and they were given to them by the bishops who were in Karka at that time.'
Ed. Kmosko 1907, col. 958; trans. Smith 2014, p. 210.
History
Evidence ID
E00856
Saint Name
Symeon/Shimun bar Ṣabbae, bishop and martyr in Persia, ob. 341 or 344 : S00592
Place of evidence - City name in other Language(s)
Susa
Susa
Շաւշ
Šawš
شوش
Shush
Major author/Major anonymous work
Persian martyrdom accounts
Cult activities - Places
Burial site of a saint - unspecified
Cult Activities - Protagonists in Cult and Narratives
Soldiers
Cult Activities - Relics
Bodily relic - unspecified
Source
The History of Shimun/Symeon bar Ṣabbae is an account of the martyrdom of the bishop of Seleucia-Ctesiphon, Shimun, and his companions *Gushtazad, *Ḥananya, *Abdhaykla, *Pusai and his daughter, that took place in Sasanian Persia, in the city of Karka d-Ledan, during the reign of Shapur II (r. 309-379), in the year 341 or 344. It is an original Syriac composition, produced in the second half of the 5th century by a Christian author in Persia.
Syriac text: Kmosko 1907, cols. 779-959; English translation: Smith 2014, pp. 68-210; Latin translation: Kmosko 1907, cols. 780-960; modern Arabic translation: Scher 1900-1906, vol. 1, pp. 192-234; partial German translation: Braun 1915, pp. 5-57. For general information, see Smith 2014, pp. xliii-xlix.
Discussion
At the end of his account of the martyrdom of Shimun and his companions, the author of the History of Shimun bar Ṣabbae relates briefly that after the execution of the martyrs in the city of Karka d-Ledan in Khuzistan, their bodies were taken away and buried on the same night by the members of the local Christian community. According to the author, the latter consisted primarily of Roman captives resettled there by king Shapur II, the founder of the city.
Furthermore, it is related that some unnamed Christians, who served in the Persian army, approached the local bishops, asking for relics (Syr. burktā, lit. 'blessing') from the martyrs' bodies and that their request was granted. The text does not make explicit how exactly they were going to handle these relics, but it might be suggested that they were used as personal apotropaic amulets.
It should be noted that no mention of the relics of Shimun and his fellow martyrs is found in the Martyrdom of Shimun bar Ṣabbae. Accordingly, their appearance in the History may reflect later, 5th century, religious practices and sensibilities.
Bibliography
Main editions and translations:
Kmosko, M., “S. Simeon bar Sabba‘e,” in: Patrologia Syriaca (Paris: Firmin-Didot, 1907), vol. 1.2, 659-1055.
Braun, O., Ausgewählte Akten persischer Märtyrer (Bibliothek der Kirchenväter 22; München: Jos. Kösel, 1915).
Scher, A., Kitāb sīrat ’ašhar šuhadā’ al-Mašriq al-qiddisīn. 2 vols (Mossoul: Imprimerie des pères dominicains, 1900-1906).
Smith, K.R., The Martyrdom and History of Blessed Simeon bar Ṣabba‘e (Persian Martyr Acts in Syriac: Text and Translation 3; Piscataway, New Jersey: Gorgias Press, 2014).