E00826: Greek building inscription for a church founded to the glory of God, Jesus Christ and *Stephen (the First Martyr, S00030), by Basilios, a bishop presumably of Mylasa (Caria, western Asia Minor). Found in a ruined church near Mylasa. Probably 5th or 6th c.
'+ Basilios our most holy bishop built it from the foundations and embellished it for the glory and splendour of God and our Saviour Jesus Christ, and saint Stephen the First Martyr. And the building was completed on the 9th month (of the calendar of the province of Asia, i.e. Panemos), in the 4th indiction, the most lucky one +.'
Text: I. Mylasa, no. 621. Translation: P. Nowakowski.
Cult activities - Non Liturgical Practices and Customs
Construction of cult buildings
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - bishops
Source
Marble slab found in Şeyhköy near ancient Mylasa (Caria, west Asia Minor), in the ruins of a small church. This church, which was certainly associated with Stephen (as our inscription proves), has been linked with a story in the Life of *Eusebia (also known as Xene), set in the 5th century. In the Life, near Mylasa 'Xene founds an oratory for Stephen the First Martyr. And soon she establishes there a monastery of virgins, and she entrusts the care of it to Paul (a local presbyter)' (ἔνθα καὶ οἶκον εὐκτήριον Ξένη Στεφάνῳ τῷ Πρωτομάρτυρι ἀνιστᾷ. ἐντὸς δὲ ὀλίγου χρόνου καὶ παρθένων συνίστησι μοναστήριον, τῶν ἱερῶν τοῦ Παύλου φροντίδων καὶ αὐτὸ ἀναρτήσασα) (Vita sanctae Eusebiae (BHG 634), PG 114, col. 990; Nissen 1938), see $E07857.
Discussion
The inscription commemorates the building of an unnamed structure (presumably the church in which it was found) to the glory of God, Jesus Christ and the First Martyr Stephen, by Basilios, a bishop, presumably of Mylasa (see PCBE 3, Basilios 7). Basilios is most probably the founder of yet another sanctuary dedicated to saints near Mylasa (an oratory of *Sergios and Bakchos in Hammam Mahallesi, see E00827), which is a very rare case, as provincial founders are rarely documented as involved in multiple undertakings.
Dating: the inscription was tentatively dated to the 6th c. by Henri Grégoire, the editor of IGC and then Wolfgang Blümel, the editor of Die Inschriften von Mylasa. A 5th or 6th c. date is probable.
Bibliography
Edition:
Die Inschriften von Mylasa, no. 621.
Grégoire, H. (ed.), Recueil des inscriptions grecques chrétiennes d'Asie Mineure, vol. 1 (Paris: Leroux, 1922), no. 239.
Doublet, G., Deschamps, G., "Inscriptions de Carie", Bulletin de Correspondance Hellénique 14 (1890), no. 16.
Kontoleon, A.E., "Ἐπιγραφαὶ τῆς Ἐλασσονος Ἀσίας", Athenische Mitteilungen 14 (1889), no. 71.
Further reading:
Destephen, S., Prosopographie du Diocese d'Asie (325-641) (Prosopographie chrétienne du Bas-Empire 3, Paris: Association des amis du centre d'histoire et civilisation de Byzance, 2008), Basilios 7.
Destephen, S., "Martyrs locaux et cultes civiques en Asie Mineure", in: J.C. Caillet, S. Destephen, B. Dumézil, H. Inglebert, Des dieux civiques aux saints patrons (IVe-VIIe siècle) (Paris: éditions A. & J. Picard, 2015), 88.
Halkin, F., "Inscriptions grecques relatives à l'hagiographie, IX, Asie Mineure", Analecta Bollandiana 71 (1953), 84.
Reference works:
Chroniques d'épigraphie byzantine, 317.
For the Life of St. Eusebia vel Xene, see:
BHG 633-4.
Nissen, Th., (ed.), "Sanctae Eusebiae seu Xenae vita", Analecta Bollandiana 56 (1938), 106-117.