E00754: Basil of Caesarea, in his Letter 49 of the early 370s, praises a certain bishop Arkadios for having built a new church, and offers to send relics of martyrs for it, if he finds any. Written in Greek in Kaisarea/Caesarea of Cappadocia (central Asia Minor).
‘Letter 49 To bishop Arkadios (…) We were very much pleased to hear that you, assuming a charge befitting a Christian, had raised a house to the glory of the name of Christ, and truly loved, as it is written, “the beauty of the house of the Lord,” preparing for yourself that heavenly mansion which is provided in His peace for those who love the name of Christ. If we can discover any relics of martyrs (λείψανα μαρτύρων/ leipsana martyrōn), we beg leave to join you in your endeavour. For if “the just shall be had in everlasting remembrance,” we shall certainly share in the blessed memory which will accrue to you from the Holy One.’
Text: Courtonne vol. 1 (1957), 129-130. Translation De Ferrari vol. 2, p. 380-385, 420-431 (modified).
Place of evidence - City name in other Language(s)
Kaisareia/Caesarea in Cappadocia
Nicomedia
Νικομήδεια
Nikomēdeia
Izmit
Πραίνετος
Prainetos
Nicomedia
Major author/Major anonymous work
Basil of Caesarea
Cult activities - Places
Cult building - independent (church)
Cult activities - Non Liturgical Practices and Customs
Construction of cult buildings
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - bishops
Cult Activities - Relics
Unspecified relic
Transfer, translation and deposition of relics
Source
Born around 330 to an aristocratic Christian family of Neokaisareia/Neocaesarea of Pontus Polemoniacus (Anatolia), Basil was educated in Kaisareia/Caesarea, Antioch, and Athens. After his studies, he spent time in the monasteries in Egypt, before returning to Pontus, where he organised an ascetic community on his family estate in Pontus. In the 360s, Basil was ordained in Kaisareia/Caesarea, and, on 14 June 370, he was consecrated bishop there. He died on 1 January 379. Basil was a prolific writer, composing homilies, theological, ascetical, and liturgical works. His 369 letters form a major corpus on ecclesiastical politics and the broader history of Anatolia and the Christian East. On the manuscript tradition, editions and translations of this text, see:
Fedwick, P.J., Bibliotheca Basiliana Universalis. 5 vols. Vol. I (Corpus Christianorum; Turnhout: Brepols, 1993), p. 363.
http://pinakes.irht.cnrs.fr/notices/oeuvre/5913/
Discussion
The addressee and circumstances of this letter are unidentified. The letter is thought to date from the early years of Basil’s episcopate (according to the dating of Y. Courtonne). It seems that Arkadios was bishop of a neighbouring city and wrote to Basil announcing the dedication of a church. Basil’s spontaneous offer to provide relics is yet another attestation to the fact that the distribution and transfer of relics was broadly practiced by this time in central Anatolia.
Bibliography
Text edition and French Translation:
Courtonne, Y., Saint Basile. Lettres. 3 vols (Paris: Les Belles Lettres, 1957-1966).
Text and English Translation:
Deferrari, R.J., Saint Basil, the Letters. 4 vols. Vol. 2 (Loeb Classical Library; Cambridge, MA/London: Harvard University Press, 1928), 380-385, 420-431.
Further Reading:
Courtonne, Y., Un témoin du IVe siècle oriental: saint Basile et son temps d'après sa correspondance (Collection d'études anciennes; Paris: Les Belles lettres, 1973), esp. 356-359.
Radde-Gallwitz, A., "The Letter Collection of Basil of Caesarea," in: C. Sogno, B.K. Storin, and E. Watts (eds.), Late Antique Letter Collections: A Critical Introduction and Reference Guide (Oakland: University of California Press, 2017), 69-80.
Rousseau, P., Basil of Caesarea (Berkeley: University of California Press, 1994).