E00709: Greek inscription from Anazarbos (Cilicia, south-eastern Asia Minor) with a poem commemorating the restoration of a picture of *Menas (probably the soldier and martyr of Abu Mena, S00073) perhaps in the apse of a local church, funded by an unnamed emperor. Probably 6th c.
'+ Heavenly Menas, keep this multiple fountain (literally: your many-fountained breast), granting the inhabitants to have youthful vigour. Thanks to imperial largesse, your image is secured on the circle of the apse by the efforts of Philagrios. (Poem) by Philagrios, of illustris rank.'
Text: I. Anazarbos, no. 58. Trans. E. Rizos, P. Nowakowski.
Cult activities - Non Liturgical Practices and Customs
Prayer/supplication/invocation
Cult activities - Use of Images
Commissioning/producing an image
Cult Activities - Miracles
Miracle after death
Power over elements (fire, earthquakes, floods, weather)
Healing diseases and disabilities
Cult Activities - Protagonists in Cult and Narratives
Aristocrats
Monarchs and their family
Other lay individuals/ people
Source
The inscription was reused in the masonry of the northern gate entrance in Anavarza. H. 1.40 m; W. 0.63 m; letter height 0.06 – 0.048 m.
Discussion
The poem commemorates the renovation of a picture of a certain Menas, probably in the apse of a local church. If it refers to the rock-cut church in the upper city, it can be dated to the period after 516 when the church was founded. Another explanation is that the picture was located in a large building with a fountain providing water for the town (see Gough 1952, 133-134). Though the mentioned Menas is not called ἅγιος/'saint', it is rather unlikely that he is the Anatolian deity Men, as the inscription is Christian (it begins with a cross). Michael Gough, Reinhold Merkelbach and Josef Stauber identified this Menas as the famous Egyptian martyr, though a homonymous local victim of persecutions may also be in question.
The renovation was funded by an unnamed emperor and supervised by a certain Philagrios of illustris rank. Philagrios might be the same person who constructed a stoa in Keramos (PLRE 2, Philagrius 4; for the building inscription see: SGO 01/10/02; I. Keramos 66; Varınlıoğlu, E., “The missing fragment of I.K. 30 (Keramos), no. 66”, Epigraphica Anatolica 25 (1995), 93-94; Lebek, W.D., “Dichterisches über den Menschenfreund Philagrios aus Kermaos (I.K. 30, 66)”, Epigraphica Anatolica 27 (1996), 151-156; but contra CEByz, 533).
The reference to the "many-fountained breast of Menas" is by no means unambiguous but may be to a local rounded crag with a spring providing fresh water (see Gough 1952, 133).
Bibliography
Edition:
I. Anazarbos 58
Steinepigramme aus dem griechischen Osten, no. 19/17/05
Dagron, G., Marcillet-Jaubert, J., “Inscriptions de Cilicie et d'Isaurie”, Belleten Türk Tarih Kurumu 42 (1978), 379
Gough M., “Anazarbus”, Anatolian Studies 2 (1952), no. 4a
PLRE 2, Philagrius 4.
Further Reading:
Destephen, S., "Martyrs locaux et cultes civiques en Asie Mineure", in: J.C. Caillet, S. Destephen, B. Dumézil, H. Inglebert, Des dieux civiques aux saints patrons (IVe-VIIe siècle) (Paris: éditions A. & J. Picard, 2015), 107.
Halkin, F., “Inscriptions grecques relatives à l'hagiographie, IX, Asie Mineure”, Analecta Bollandiana 71 (1953), 346-347
Halkin, F., “L'inscription métrique d'Anazarbe en l'honneur de Saint Ménas”, Byzantion 23 (1953), 239-243
Reference works:
Bulletin épigraphique (1954), 238.
Chroniques d'épigraphie byzantine, 533
Supplementum Epigraphicum Graecum 12, 545a