Catalogue of the Churches of the City of Rome (Notitia ecclesiarum urbis Romae) 25-26
Et dimittis uiam Appiam et peruenies ad sanctum Marcum papam et martirem. Postea ad sanctum Damasum papam et martirem uia Ardiatina. Et ibi in altera ecclesia inuenies duos diacones et martires Marcum et Marcellianum fratres germanos cuius corpus quiescit sursum sub magno altare. Deinde discendis per gradus ad sanctos martires Nereum et Achileum.
'You leave the via Appia behind and come to saint Marcus, pope and martyr, and then to saint Damasus, pope and martyr on the via Ardeantina. And there, in another church, you find two deacons and martyrs, Marcus and Marcellianus, twin brothers whose body [sic] rests above, under the great altar. Then you descend by stairs to the holy martyrs Nereus and Achilleus.'
Text: Glorie 1965, 308. Translation: R. Wiśniewski
[*Marcus, bishop of Rome, ob. 336,
S00420; *Damasus, bishop of Rome, ob. 384,
S00535; *Marcus and Marcellianus, twin brothers, deacons and martyrs of Rome, buried on the via Ardeatina,
S01401; *Nereus and Achilleus, eunuchs and martyrs of Rome,
S00403;]
Evidence ID
E00684Saint Name
Nereus and Achilleus, 1st-century martyrs at Rome : S00403
Mark, bishop of Rome, d. 336 : S00420
Damasus, bishop of Rome, ob. 384 : S00535
Marcus and Marcellianus, twin brothers, martyrs of Rome : S01401Saint Name in Source
Nereus et Achilleus
Marcus
Damasus
Marcus and MarcellinusType of Evidence
Literary - Pilgrim accounts and itinerariesEvidence not before
625Evidence not after
649Activity not before
625Activity not after
649Place of Evidence - Region
Rome and regionPlace of Evidence - City, village, etc
RomePlace of evidence - City name in other Language(s)
Rome
Rome
Rome
Roma
Ῥώμη
RhōmēMajor author/Major anonymous work
Lists of Shrines in RomeCult activities - Places
Cult building - independent (church)Cult activities - Non Liturgical Practices and Customs
PilgrimageCult Activities - Relics
Bodily relic - entire bodySource
The graves of the martyrs of Rome are quite exceptional in two respects: for the overwhelming number of saints whose names are recorded; and for the level of detail we have on where their bodies were venerated - in the many Martyrdoms surviving from Rome (incomparably more than from any other city), in uniquely rich epigraphic evidence, and in a narrative history, the Liber Pontificalis, that records in loving detail papal improvements to the saintly graves and churches of the city. From the century between circa 590 and 690, we even have four long lists of venerated graves, which were compiled entirely independently of each other: one (the Monza papyrus, $E06788) is a catalogue of holy oil collected at these graves, but the other three, the Notitia Ecclesiarum ($E07900), the De Locis Sanctis ($E07901) and the Itinerarium Malmesburiense ($E07883), are 'itineraries' - in other words texts that introduce their readers to the graves by taking them on a journey through the burial churches and cemeteries that ringed the city. They are often described as pilgrim-guides, which was certainly one of their functions, though they could also serve to introduced the saints of Rome to distant readers.
The Notitia ecclesiarum urbis Romae is the earliest of these three itineraries. Though it bears the deceptive title 'A catalogue of the churches of the city of Rome', in reality it is an itinerary through the cemeteries outside the city. The itinerary is arranged by the major roads leaving the city, starting in the north, with the via Flaminia, and working round clockwise, to end on the via Cornelia; this arrangement was certainly intentional, in order to close the list with Rome's greatest shrine, the church and grave of Peter on the Vatican hill. Of the three itineraries we have, the Notitia is the closest we have in style to a modern guidebook and the text that it is easiest to imagine in a pilgrim's hands, rather than being pored over in a distant monastic library. In particular, it is the richest in topographical detail, and the only one that directly addresses its reader - 'Then you leave the via Appia ...', 'You descend into the catacomb and find there ...', etc. - whereas the other two itineraries are expressed in the impersonal third person - 'By the via Salaria is the church of ...', etc.
The Notitia was certainly composed during, or shortly after, the pontificate of Pope Honorius I (625-638), because several of his constructions or works of repair are noted, and it is equally certain that it was written before the end of the pontificate of Theodore I (642-649), since, when it describes the church of Valentinus on the Via Flaminia ($E00633), it mentions a repair by Honorius but fails to mention a major rebuilding by Theodore (for which, see $E01629).
A description of the basilica of St Peter (primarily a list of its altars) was subsequently appended to the original text, around the middle of the 8th century. Although this addition falls outside the chronological limits of our database (which we set at AD 700), we have included it for completeness' sake (and because it is an interesting text!) - see $E00690.
The author of the Notitia had a thorough knowledge of the extramural shrines of Rome; but inevitably, with so many Roman martyrs (many with similar or identical names) and with the accretion of different traditions over the centuries, many of the names of martyrs given in the text are of uncertain identification, and it also contains some statements that we can confidently identify as 'errors' (for instance, several popes who are known to have died a peaceful death are here described as martyrs). It is, however, impossible to tell which of these uncertainties and errors were already firmly established at the shrines and which were introduced by our author.
The Notitia survives in a single manuscript, written in Salzburg in the late 790s (Vienna, National Library Ms 795).
For a useful discussion of the text: Valentini and Zucchetti 1942, 67-71.
(Philip Polcar and Bryan Ward-Perkins)Discussion
The identification of Marcus and Damasus, both here described as 'pope and martyr', with the bishops of Rome who died, respectively, in 336 and 384, is certain, in spite of the fact that neither of them was a martyr. Both the Liber Pontificalis (E00680 and E01060) and the list of cemeteries of the city of Rome (see E00632) confirm that they were buried on the via Ardeantina. By the seventh century, when the Notitia Ecclesiarum was written, it was perhaps assumed that a papal burial in a catacomb would be that of a martyr.Bibliography
Edition:
Glorie, F. (ed.), Notitia ecclesiarum urbis Romae, in Itineraria et alia geographica (Corpus Christianorum, series Latina 175; Turnhout: Brepols, 1965), 305-311. [Reproduces Valentini and Zucchetti, with a few emendations.]
Valentini, R. and Zucchetti, G. (ed.), Codice topografico della città di Roma (Istituto storico italiano - Fonti per la storia d'Italia; Roma 1942), vol. 2, 72-94.
(Partial) Translation:
Lapidge, M., The Roman Martyrs. Introduction, Translations, and Commentary (Oxford Early Christian Studies; Oxford: Oxford University Press 2018), 660-662. [Translates most of the text, but omits parts less relevant to those martyrdom accounts that he includes in his collection.]
