E00527: The Piacenza Pilgrim records his visit to Ioppe (Jaffa, Palestine), where there was the grave of *Tabitha (the pious woman raised from the dead by Peter in Acts, S00300). Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 570.
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posted on 2015-05-18, 00:00authored byrobert
Pilgrim of Piacenza, Itinerarium 46
The pilgrim describes the first stop on his voyage home from Jerusalem.
First recension Egressus de Hierusolima descendi in Ioppe. Ibi iacet sancta Tabitha quae et Dorcas dicitur.
'Leaving Jerusalem I went down to Joppa, the resting place of saint Tabitha who was also called Dorcas.'
The second recension follows the text of the first without important modifications.
Text: Geyer 1898, 190 and 217. Translation: Wilkinson 2002, 150.
History
Evidence ID
E00527
Saint Name
Tabitha/Dorkas, New Testament pious woman from Iope : S00300
Peter the Apostle : S00036
Italy north of Rome with Corsica and Sardinia
Palestine with Sinai
Place of Evidence - City, village, etc
Piacenza
Place of evidence - City name in other Language(s)
Piacenza
Sardinia
Sardinia
Sardegna
Sardinia
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Major author/Major anonymous work
Pilgrim of Piacenza
Cult activities - Places
Burial site of a saint - tomb/grave
Cult activities - Non Liturgical Practices and Customs
Pilgrimage
Cult Activities - Relics
Bodily relic - entire body
Source
This Itinerary was written by an anonymous pilgrim to Palestine who started and finished his journey in Placentia. He visited the East probably not long after the earthquake in 551, since he presents the destruction of Berytus (modern Beirut) in this year as a relatively recent event. He certainly visited Palestine before the Persian invasion in 614, since in his account Jerusalem is under Roman administration.
The Itinerary is extant in two recensions. The first one is shorter and generally closer to the original, but sometimes it is the second recension which preserves the original text. Moreover, the additions that can be found in the second recension, unfortunately difficult to date, bear an interesting witness to the development of the cult of saints.
The Itinerary can be compared with an earlier pilgrim's diary written in the 380s by another western pilgrim, Egeria. The Piacenza Pilgrim's itinerary is less detailed than her account, but shows the development of the cultic practices and infrastructure which had taken place in the course of two hundred years: there are more places to visit, more objects to see, and more saints to venerate.
Discussion
For Tabitha see Acts 9:36-42. This text present her as a very pious woman, but it is difficult to say whether her tomb in the 6th century was considered to be really the tomb of a saint or just a place which commemorated the raising Tabitha from the dead, performed by Peter the Apostle.
Bibliography
Edition:
Geyer, P. (ed.), Antonini Placentini Itinerarium, in Itineraria et alia geographica (Corpus Chistianorum, series Latina 175; Turnholti: Typographi Brepols editores pontificii, 1965), 129-174. [Essentially a reprinting of Geyer's edition for the Corpus Scriptorum Ecclesiasticorum Latinorum 39, Wien 1898.]
English translations:
Stewart, A., Of the Holy Places Visited by Antoninus Martyr (London: Palestine Pilgrims' Text Society, 1887).
Wilkinson, J., Jerusalem Pilgrims Before the Crusades (2nd ed.; Warminster: Aris & Phillips, 2002).
Further reading:
Maraval, P., Lieux saints et Pèlerinages d'Orient: Histoire et géographie, des origines à la conquête arabe (Paris: Cerf, 1985), 299-300.