E00507: The Piacenza Pilgrim records his visit to the hospice of *George (soldier and martyr, S00259) close to Elousa (Palestine). Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 570.
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posted on 2015-05-15, 00:00authored byBryan
Pilgrim of Piacenza, Itinerarium 35
First recension Proficiscentes de ciuitate Elusa, ingressi heremum. Ad xx milia est castrum, in quo est xenodochius sancti Georgi, in quo habent quasi refugium transeuntes uel heremitae stipendia.
'Leaving the city of Elusa we entered desert. Twenty miles on is a fort, and in it the hospice of saint George which provides something of a refuge for passers-by and sustenance for hermits.'
Second recension Proficiscentes de ciuitate Heulatia intrauimus heremum miliario xx. In quo est castrum, ubi est synodochium sancti Georgii. In quo habent transeuntes uel heremitae refugium uel stipendia.
'Leaving the city of Heulatia we entered twenty miles into the desert. There is a fort, and in it the hospice of saint George in which travellers and hermits find refuge and sustenance.'
Italy north of Rome with Corsica and Sardinia
Palestine with Sinai
Place of Evidence - City, village, etc
Piacenza
Place of evidence - City name in other Language(s)
Piacenza
Sardinia
Sardinia
Sardegna
Sardinia
Caesarea Maritima
Καισάρεια
Kaisareia
Caesarea
Kayseri
Turris Stratonis
Major author/Major anonymous work
Pilgrim of Piacenza
Cult activities - Places
Cult building - secondary installation (fountain, pilgrims’ hostel)
Cult activities - Places Named after Saint
Hospital and other charitable institutions
Cult activities - Non Liturgical Practices and Customs
Pilgrimage
Cult Activities - Protagonists in Cult and Narratives
Ecclesiastics - monks/nuns/hermits
Source
This Itinerary was written by an anonymous pilgrim to Palestine who started and finished his journey in Placentia. He visited the East probably not long after the earthquake in 551, since he presents the destruction of Berytus (modern Beirut) in this year as a relatively recent event. He certainly visited Palestine before the Persian invasion in 614, since in his account Jerusalem is under Roman administration.
The Itinerary is extant in two recensions. The first one is shorter and generally closer to the original, but sometimes it is the second recension which preserves the original text. Moreover, the additions that can be found in the second recension, unfortunately difficult to date, bear an interesting witness to the development of the cult of saints.
The Itinerary can be compared with an earlier pilgrim's diary written in the 380s by another western pilgrim, Egeria. The Piacenza Pilgrim's itinerary is less detailed than her account, but shows the development of the cultic practices and infrastructure which had taken place in the course of two hundred years: there are more places to visit, more objects to see, and more saints to venerate.
Discussion
For a possible identification of this hospice, see the comments in E02006.
Bibliography
Edition:
Geyer, P. (ed.), Antonini Placentini Itinerarium, in Itineraria et alia geographica (Corpus Chistianorum, series Latina 175; Turnholti: Typographi Brepols editores pontificii, 1965), 129-174. [Essentially a reprinting of Geyer's edition for the Corpus Scriptorum Ecclesiasticorum Latinorum 39, Wien 1898.]
English translations:
Stewart, A., Of the Holy Places Visited by Antoninus Martyr (London: Palestine Pilgrims' Text Society, 1887).
Wilkinson, J., Jerusalem Pilgrims Before the Crusades (2nd ed.; Warminster: Aris & Phillips, 2002).