University of Oxford
Browse

E00414: The Piacenza Pilgrim records his visit to the house in Nazareth of *Mary (Mother of Christ, S00033), now a basilica; also miracles performed by her clothes, the beauty and kindness of the Jewish women of Nazareth (Palestine), and the general well-being of the region. Account of an anonymous pilgrim, written in Latin, probably in Placentia (northern Italy), c. 570.

online resource
posted on 2015-04-23, 00:00 authored by robert
Pilgrim of Piacenza, Itinerarium 5

First recension
Deinde uenimus in ciuitatem Nazareth, in qua sunt multae uirtutes... Domus sanctae Mariae basilica est, et multa ibi fiunt beneficia de uestimentis eius. In ciuitate uero illa tanta est gratia mulierum Hebraeis, ut in terra illa inter Hebraeas pulcriores non inueniantur, et hoc dicunt, quia a sancta Maria sibi hoc concessum; nam et parentem suam dicunt eam fuisse; et dum nulla sit caritas Hebraeis circa christianos, illae uero omne sunt caritate plenae. Prouincia similis paradiso, in tritico et in frugis similis Aegypto, modica quidem, sed praecellit Aegyptum in uino et oleo et poma. Melium extra natura altum nimis, super statum hominis talea grossa.

'We travelled on to the city of Nazareth, where many miracles take place ... The house of saint Mary is now a basilica, and her clothes are the cause of frequent miracles. The Hebrew women of that city are better-looking than any other in the whole country. They declare that this is saint Mary's gift to them, for they also say that she was a relation of theirs. Though there is no love lost between Hebrews and Christians these women are full of kindness. The region is a paradise, with corn and fruit like Egypt. The region is small, but in its wine, oil and apples it is superior to Egypt. The millet is abnormally tall, and the stalks are bigger than the height of man.'

The second recension follows the text of the first without important modifications.


Text: Geyer 1898, 161 and 196. Translation: Wilkinson 2002, 131-132.

History

Evidence ID

E00414

Saint Name

Mary, the Mother of Jesus : S00033

Saint Name in Source

Maria

Type of Evidence

Literary - Pilgrim accounts and itineraries

Language

  • Latin

Evidence not before

551

Evidence not after

614

Activity not before

551

Activity not after

614

Place of Evidence - Region

Italy north of Rome with Corsica and Sardinia Palestine with Sinai

Place of Evidence - City, village, etc

Piacenza

Place of evidence - City name in other Language(s)

Piacenza Sardinia Sardinia Sardegna Sardinia Caesarea Maritima Καισάρεια Kaisareia Caesarea Kayseri Turris Stratonis

Major author/Major anonymous work

Pilgrim of Piacenza

Cult activities - Places

Place associated with saint's life

Cult activities - Non Liturgical Practices and Customs

Pilgrimage

Cult Activities - Miracles

Miracle after death Changing abilities and properties of the body Material support (supply of food, water, drink, money)

Cult Activities - Protagonists in Cult and Narratives

Jews

Cult Activities - Relics

Contact relic - saint’s possession and clothes

Source

This Itinerary was written by an anonymous pilgrim to Palestine who started and finished his journey in Placentia. He visited the East probably not long after the earthquake in 551, since he presents the destruction of Berytus (modern Beirut) in this year as a relatively recent event. He certainly visited Palestine before the Persian invasion in 614, since in his account Jerusalem is under Roman administration. The Itinerary is extant in two recensions. The first one is shorter and generally closer to the original, but sometimes it is the second recension which preserves the original text. Moreover, the additions that can be found in the second recension, unfortunately difficult to date, bear an interesting witness to the development of the cult of saints. The Itinerary can be compared with an earlier pilgrim's diary written in the 380s by another western pilgrim, Egeria. The Piacenza Pilgrim's itinerary is less detailed than her account, but shows the development of the cultic practices and infrastructure which had taken place in the course of two hundred years: there are more places to visit, more objects to see, and more saints to venerate.

Discussion

For an inscription from the site, probably invoking *Mary, see E04414.

Bibliography

Edition: Geyer, P. (ed.), Antonini Placentini Itinerarium, in Itineraria et alia geographica (Corpus Chistianorum, series Latina 175; Turnholti: Typographi Brepols editores pontificii, 1965), 129-174. [Essentially a reprinting of Geyer's edition for the Corpus Scriptorum Ecclesiasticorum Latinorum 39, Wien 1898.] English translations: Stewart, A., Of the Holy Places Visited by Antoninus Martyr (London: Palestine Pilgrims' Text Society, 1887). Wilkinson, J., Jerusalem Pilgrims Before the Crusades (2nd ed.; Warminster: Aris & Phillips, 2002).

Usage metrics

    Evidence -  The Cult of Saints in Late Antiquity

    Licence

    Exports

    RefWorks
    BibTeX
    Ref. manager
    Endnote
    DataCite
    NLM
    DC